1 Corinthians 15
1 But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε
2 by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings, ) unless indeed ye have believed in vain.
δι ου και σωζεσθε τινι λογω ευηγγελισαμην υμιν ει κατεχετε εκτος ει μη εικη επιστευσατε
3 For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
παρεδωκα γαρ υμιν εν πρωτοις ο και παρελαβον οτι χριστος απεθανεν υπερ των αμαρτιων ημων κατα τας γραφας
4 and that he was buried; and that he was raised the third day, according to the scriptures;
και οτι εταφη και οτι εγηγερται τη τριτη ημερα κατα τας γραφας
5 and that he appeared to Cephas, then to the twelve.
και οτι ωφθη κηφα ειτα τοις δωδεκα
6 Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
επειτα ωφθη επανω πεντακοσιοις αδελφοις εφαπαξ εξ ων οι πλειους μενουσιν εως αρτι τινες δε και εκοιμηθησαν
7 Then he appeared to James; then to all the apostles;
επειτα ωφθη ιακωβω ειτα τοις αποστολοις πασιν
8 and last of all, as to an abortion, he appeared to me also.
εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι
9 For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
εγω γαρ ειμι ο ελαχιστος των αποστολων ος ουκ ειμι ικανος καλεισθαι αποστολος διοτι εδιωξα την εκκλησιαν του θεου
10 But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.
χαριτι δε θεου ειμι ο ειμι και η χαρις αυτου η εις εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρις του θεου η συν εμοι
11 Whether, therefore, I or they, thus we preach, and thus ye have believed.
ειτε ουν εγω ειτε εκεινοι ουτως κηρυσσομεν και ουτως επιστευσατε
12 Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?
ει δε χριστος κηρυσσεται οτι εκ νεκρων εγηγερται πως λεγουσιν τινες εν υμιν οτι αναστασις νεκρων ουκ εστιν
13 But if there is not a resurrection of [those that are] dead, neither is Christ raised:
ει δε αναστασις νεκρων ουκ εστιν ουδε χριστος εγηγερται
14 but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.
ει δε χριστος ουκ εγηγερται κενον αρα το κηρυγμα ημων κενη δε και η πιστις υμων
15 And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.
ευρισκομεθα δε και ψευδομαρτυρες του θεου οτι εμαρτυρησαμεν κατα του θεου οτι ηγειρεν τον χριστον ον ουκ ηγειρεν ειπερ αρα νεκροι ουκ εγειρονται
16 For if [those that are] dead are not raised, neither is Christ raised;
ει γαρ νεκροι ουκ εγειρονται ουδε χριστος εγηγερται
17 but if Christ be not raised, your faith [is] vain; ye are yet in your sins.
ει δε χριστος ουκ εγηγερται ματαια η πιστις υμων ετι εστε εν ταις αμαρτιαις υμων
18 Then indeed also those who have fallen asleep in Christ have perished.
αρα και οι κοιμηθεντες εν χριστω απωλοντο
19 If in this life only we have hope in Christ, we are [the] most miserable of all men.
ει εν τη ζωη ταυτη ηλπικοτες εσμεν εν χριστω μονον ελεεινοτεροι παντων ανθρωπων εσμεν
20 (But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.
νυνι δε χριστος εγηγερται εκ νεκρων απαρχη των κεκοιμημενων εγενετο
21 For since by man [came] death, by man also resurrection of [those that are] dead.
επειδη γαρ δι ανθρωπου ο θανατος και δι ανθρωπου αναστασις νεκρων
22 For as in the Adam all die, thus also in the Christ all shall be made alive.
ωσπερ γαρ εν τω αδαμ παντες αποθνησκουσιν ουτως και εν τω χριστω παντες ζωοποιηθησονται
23 But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
24 Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.
ειτα το τελος οταν παραδω την βασιλειαν τω θεω και πατρι οταν καταργηση πασαν αρχην και πασαν εξουσιαν και δυναμιν
25 For he must reign until he put all enemies under his feet.
δει γαρ αυτον βασιλευειν αχρις ου αν θη παντας τους εχθρους υπο τους ποδας αυτου
26 [The] last enemy [that] is annulled [is] death.
εσχατος εχθρος καταργειται ο θανατος
27 For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
28 But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
οταν δε υποταγη αυτω τα παντα τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο θεος τα παντα εν πασιν
29 Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?
επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
30 Why do we also endanger ourselves every hour?
τι και ημεις κινδυνευομεν πασαν ωραν
31 Daily I die, by your boasting which I have in Christ Jesus our Lord.
καθ ημεραν αποθνησκω νη την ημετεραν καυχησιν ην εχω εν χριστω ιησου τω κυριω ημων
32 If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν
33 Be not deceived: evil communications corrupt good manners.
μη πλανασθε φθειρουσιν ηθη χρησθ ομιλιαι κακαι
34 Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
εκνηψατε δικαιως και μη αμαρτανετε αγνωσιαν γαρ θεου τινες εχουσιν προς εντροπην υμιν λεγω
35 But some one will say, How are the dead raised? and with what body do they come?
αλλ ερει τις πως εγειρονται οι νεκροι ποιω δε σωματι ερχονται
36 Fool; what thou sowest is not quickened unless it die.
αφρον συ ο σπειρεις ου ζωοποιειται εαν μη αποθανη
37 And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
και ο σπειρεις ου το σωμα το γενησομενον σπειρεις αλλα γυμνον κοκκον ει τυχοι σιτου η τινος των λοιπων
38 and God gives to it a body as he has pleased, and to each of the seeds its own body.
ο δε θεος αυτω διδωσιν σωμα καθως ηθελησεν και εκαστω των σπερματων το ιδιον σωμα
39 Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.
ου πασα σαρξ η αυτη σαρξ αλλα αλλη μεν σαρξ ανθρωπων αλλη δε σαρξ κτηνων αλλη δε ιχθυων αλλη δε πτηνων
40 And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
και σωματα επουρανια και σωματα επιγεια αλλ ετερα μεν η των επουρανιων δοξα ετερα δε η των επιγειων
41 one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.
αλλη δοξα ηλιου και αλλη δοξα σεληνης και αλλη δοξα αστερων αστηρ γαρ αστερος διαφερει εν δοξη
42 Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
ουτως και η αναστασις των νεκρων σπειρεται εν φθορα εγειρεται εν αφθαρσια
43 It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
σπειρεται εν ατιμια εγειρεται εν δοξη σπειρεται εν ασθενεια εγειρεται εν δυναμει
44 It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].
σπειρεται σωμα ψυχικον εγειρεται σωμα πνευματικον εστιν σωμα ψυχικον και εστιν σωμα πνευματικον
45 Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
46 But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:
αλλ ου πρωτον το πνευματικον αλλα το ψυχικον επειτα το πνευματικον
47 the first man out of [the] earth, made of dust; the second man, out of heaven.
ο πρωτος ανθρωπος εκ γης χοικος ο δευτερος ανθρωπος ο κυριος εξ ουρανου
48 Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].
οιος ο χοικος τοιουτοι και οι χοικοι και οιος ο επουρανιος τοιουτοι και οι επουρανιοι
49 And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].
και καθως εφορεσαμεν την εικονα του χοικου φορεσομεν και την εικονα του επουρανιου
50 But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
τουτο δε φημι αδελφοι οτι σαρξ και αιμα βασιλειαν θεου κληρονομησαι ου δυνανται ουδε η φθορα την αφθαρσιαν κληρονομει
51 Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
ιδου μυστηριον υμιν λεγω παντες μεν ου κοιμηθησομεθα παντες δε αλλαγησομεθα
52 in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
εν ατομω εν ριπη οφθαλμου εν τη εσχατη σαλπιγγι σαλπισει γαρ και οι νεκροι εγερθησονται αφθαρτοι και ημεις αλλαγησομεθα
53 For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν
54 But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
οταν δε το φθαρτον τουτο ενδυσηται αφθαρσιαν και το θνητον τουτο ενδυσηται αθανασιαν τοτε γενησεται ο λογος ο γεγραμμενος κατεποθη ο θανατος εις νικος
που σου θανατε το κεντρον που σου αδη το νικος (Hadēs g86)
56 Now the sting of death [is] sin, and the power of sin the law;
το δε κεντρον του θανατου η αμαρτια η δε δυναμις της αμαρτιας ο νομος
57 but thanks to God, who gives us the victory by our Lord Jesus Christ.
τω δε θεω χαρις τω διδοντι ημιν το νικος δια του κυριου ημων ιησου χριστου
58 So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.
ωστε αδελφοι μου αγαπητοι εδραιοι γινεσθε αμετακινητοι περισσευοντες εν τω εργω του κυριου παντοτε ειδοτες οτι ο κοπος υμων ουκ εστιν κενος εν κυριω
