Romans 6
1 So what shall we say? Should we remain in sin, so that grace may abound?
prabhUtarUpeNa yad anugrahaH prakAzate tadarthaM pApe tiSThAma iti vAkyaM kiM vayaM vadiSyAmaH? tanna bhavatu|
2 Let it not be so! For how can we who have died to sin still live in sin?
pApaM prati mRtA vayaM punastasmin katham jIviSyAmaH?
3 Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?
vayaM yAvanto lokA yIzukhrISTe majjitA abhavAma tAvanta eva tasya maraNe majjitA iti kiM yUyaM na jAnItha?
4 For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
tato yathA pituH parAkrameNa zmazAnAt khrISTa utthApitastathA vayamapi yat nUtanajIvina ivAcarAmastadarthaM majjanena tena sArddhaM mRtyurUpe zmazAne saMsthApitAH|
5 For if we have been planted together, in the likeness of his death, so shall we also be, in the likeness of his resurrection.
aparaM vayaM yadi tena saMyuktAH santaH sa iva maraNabhAgino jAtAstarhi sa ivotthAnabhAgino'pi bhaviSyAmaH|
6 For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, and moreover, so that we may no longer serve sin.
vayaM yat pApasya dAsAH puna rna bhavAmastadartham asmAkaM pAparUpazarIrasya vinAzArtham asmAkaM purAtanapuruSastena sAkaM kruze'hanyateti vayaM jAnImaH|
7 For he who has died has been justified from sin.
yo hataH sa pApAt mukta eva|
8 Now if we have died with Christ, we believe that we shall also live together with Christ.
ataeva yadi vayaM khrISTena sArddham ahanyAmahi tarhi punarapi tena sahitA jIviSyAma ityatrAsmAkaM vizvAso vidyate|
9 For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.
yataH zmazAnAd utthApitaH khrISTo puna rna mriyata iti vayaM jAnImaH| tasmin kopyadhikAro mRtyo rnAsti|
10 For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.
aparaJca sa yad amriyata tenaikadA pApam uddizyAmriyata, yacca jIvati tenezvaram uddizya jIvati;
11 And so, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.
tadvad yUyamapi svAn pApam uddizya mRtAn asmAkaM prabhuNA yIzukhrISTenezvaram uddizya jIvanto jAnIta|
12 Therefore, let not sin reign in your mortal body, such that you would obey its desires.
aparaJca kutsitAbhilASAn pUrayituM yuSmAkaM martyadeheSu pApam AdhipatyaM na karotu|
13 Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.
aparaM svaM svam aGgam adharmmasyAstraM kRtvA pApasevAyAM na samarpayata, kintu zmazAnAd utthitAniva svAn Izvare samarpayata svAnyaGgAni ca dharmmAstrasvarUpANIzvaram uddizya samarpayata|
14 For sin should not have dominion over you. For you are not under the law, but under grace.
yuSmAkam upari pApasyAdhipatyaM puna rna bhaviSyati, yasmAd yUyaM vyavasthAyA anAyattA anugrahasya cAyattA abhavata|
15 What is next? Should we sin because we are not under the law, but under grace? Let it not be so!
kintu vayaM vyavasthAyA anAyattA anugrahasya cAyattA abhavAma, iti kAraNAt kiM pApaM kariSyAmaH? tanna bhavatu|
16 Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.
yato mRtijanakaM pApaM puNyajanakaM nidezAcaraNaJcaitayordvayo ryasmin AjJApAlanArthaM bhRtyAniva svAn samarpayatha, tasyaiva bhRtyA bhavatha, etat kiM yUyaM na jAnItha?
17 But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received.
aparaJca pUrvvaM yUyaM pApasya bhRtyA Asteti satyaM kintu yasyAM zikSArUpAyAM mUSAyAM nikSiptA abhavata tasyA AkRtiM manobhi rlabdhavanta iti kAraNAd Izvarasya dhanyavAdo bhavatu|
18 And having been freed from sin, we have become servants of justice.
itthaM yUyaM pApasevAto muktAH santo dharmmasya bhRtyA jAtAH|
19 I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.
yuSmAkaM zArIrikyA durbbalatAyA heto rmAnavavad aham etad bravImi; punaH punaradharmmakaraNArthaM yadvat pUrvvaM pApAmedhyayo rbhRtyatve nijAGgAni samArpayata tadvad idAnIM sAdhukarmmakaraNArthaM dharmmasya bhRtyatve nijAGgAni samarpayata|
20 For though you were once the servants of sin, you have become the children of justice.
yadA yUyaM pApasya bhRtyA Asta tadA dharmmasya nAyattA Asta|
21 But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death.
tarhi yAni karmmANi yUyam idAnIM lajjAjanakAni budhyadhve pUrvvaM tai ryuSmAkaM ko lAbha AsIt? teSAM karmmaNAM phalaM maraNameva|
22 Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (aiōnios g166)
kintu sAmprataM yUyaM pApasevAto muktAH santa Izvarasya bhRtyA'bhavata tasmAd yuSmAkaM pavitratvarUpaM labhyam anantajIvanarUpaJca phalam Aste| (aiōnios g166)
