Romans 6
1 So what shall we say? Should we remain in sin, so that grace may abound?
Cer erranen dugu beraz? egonen gara bekatutan, gratiá abunda dadinçát?
2 Let it not be so! For how can we who have died to sin still live in sin?
Guertha eztadila. Ecen bekatuari hil içan gaizquionac, nola hartan oraino vicico gara?
3 Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?
Ala eztaquiçue ecen Iesus Christ Iaunean batheyatu içan garen gucioc, haren herioan batheyatu içan garela?
4 For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
Ohortze içan gara bada harequin batean Baptismoaz haren herioan: nola resuscitatu içan baita Christ hiletaric Aitaren gloriaz, hala gu-ere vicitze berritan ebil gaitecençát.
5 For if we have been planted together, in the likeness of his death, so shall we also be, in the likeness of his resurrection.
Ecen baldin harequin chartatuac bagara haren hiltzearen conformitatez, haren resurrectionearen conformitatez- ere içanen gara.
6 For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, and moreover, so that we may no longer serve sin.
Haur daquigularic ecen gure guiçon çaharra harequin crucificatu içan dela, deseguin dadinçát bekatuaren gorputza, guehiagoric bekatua cerbitza ezteçagunçát.
7 For he who has died has been justified from sin.
Ecen hil dena libre da bekatutaric.
8 Now if we have died with Christ, we believe that we shall also live together with Christ.
Eta baldin hil bagara Christequin, sinhesten dugu vicico-ere harequin garela:
9 For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.
Daquigularic ecen Christ hiletaric resuscitaturic, eztela guehiagoric hiltzen, herioac eztuela haren gainean guehiago dominationeric.
10 For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.
Ecen hil içan dena, bekatuari hil içan çayó behingotz: baina vici dena, Iaincoari vici çayó.
11 And so, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.
Hala çuec-ere estima eçaçue bekatuari hil çaizquiotela, baina Iaincoari vici çaizquiotela Iesus Christ gure Iaunaz.
12 Therefore, let not sin reign in your mortal body, such that you would obey its desires.
Ezteçala bada regna bekatuac çuen gorputz mortalean, haren guthicietan bekatua obedi deçaçuençát.
13 Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.
Eta eztietzoçuela applica çuen membroac iniquitatezco harma içateco bekatuari: baina applica ietzoçue çuen buruäc Iaincoari, hiletaric viztu anço: eta çuen membroac iustitiataco harma içateco Iaincoari.
14 For sin should not have dominion over you. For you are not under the law, but under grace.
Ecen bekatuac eztu çuen gainean dominationeric vkanen: ecen etzarete Leguearen azpian, baina gratiaren azpian.
15 What is next? Should we sin because we are not under the law, but under grace? Let it not be so!
Cer bada? eguinen dugu bekatu, ceren Leguearen azpian ezgarén, baina gratiaren azpian? Guertha eztadila.
16 Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.
Ala eztaquiçue ecen noren-ere obeditzera cerbitzari iarten baitzarete, obeditzen duçuenaren cerbitzari çaretela: edo bekatuaren heriotara, edo obedientiaren iustitiatara?
17 But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received.
Bada esquer Iaincoari ceren bekatuaren cerbitzari içan baitzarete, baina bihotzetic obeditu baituçue doctrinaren formá, ceinetara eman içan baitzarete:
18 And having been freed from sin, we have become servants of justice.
Eta bekatuaren azpitic ilkiric, iustitiaren cerbitzari eguin içan baitzarete.
19 I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.
Guiçonén ançora minço naiz çuen haraguiaren infirmitatearen causaz. Bada nola applicatu baitituçue çuen membroac cerbitzatzeco satsutassunari eta iniquitateari iniquitate eguitera: hala orain applicaitzaçue çuen membroac cerbitzatzeco iustitiari saindutassunetara
20 For though you were once the servants of sin, you have become the children of justice.
Ecen bekatuaren cerbitzari cinetenean: libré cineten iustitiaz den becembatean.
21 But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death.
Cer fructu cenduten bada orduan orain ahalque çareten gauça hetaric? ecen hayén fina, herioa da.
22 Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life. (aiōnios g166)
Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala. (aiōnios g166)
