Romans 2
1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
Cedawngawh, nangmih, thlang awi ak dengkhqi, na mimah awm ap cang lawk uhyk ti, thlang awi nami dengnaak ahoei awh, namah ni na thawlh khqoeng hy, thlang awi ak deng nang ingawm cemyih ni na sai lawt hy.
2 For we know that the judgment of God is in accord with truth against those who do such things.
Cemyih them ak saikhqi ak khanawh Khawsa ak awidengnaak taw awitak awh ni ang dyih hy tice ni sim uhy.
3 But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?
Cedawngawh, nang thlanghqing, namah ing cemyih ik-oeih ce na sai lawt dawngawh thlang awi na deng awh, Khawsa ak awidengnaak khui awhkawng loet tloe kawng nyng, tinawh nak poek nawh nu?
4 Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?
Am awhtaw Khawsam qeennaak ing zutnaak benna ni sawi hy tice a sim kaana, am qeennaak, qeenkhaw ang ngainaak ingkaw ang yh thainaakkhqi ce kawna a huh kaana na awm nawh nu?
5 But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
Cehlai namik kawlung a hqamnaak ingkaw am nang zutnaakkhqi boeih ce, amah ak awidengnaak ak dyng khawnghi a pha awh, namah aham Khawsa ak kawsonaak ak cun nani na awm khqoeng hy.
6 For he will render to each one according to his works:
Khawsa ing thlang boeih ing ami them sainaak amyihna a phu ce pe kaw.
7 To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)
Them leek sainaak a qoeng kaana boeimangnaak, kqihchah naak ingkaw amak see thai ik-oeih ak suikhqi venawh Khawsa ing kumqui hqingnaak ce pe kaw. (aiōnios g166)
8 But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.
Cehlai amah ak kawngaih doeng sui nawh awitak ak oelhkhqi ingkaw them che ak sai thlangkhqi ham kawsonaak ce awm kaw:
9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.
Ik-oeih che ak sai thlangkhqi ham kawseetnaak ingkaw khuikhanaak awm kaw: Judakhqi aham awm maa kawmsaw cekcoengawh Gentelkhqi aham awm kaw;
10 But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.
Cehlai boeimangnaak, kqihchahnaak ingkaw ngaihdingnaak ce ik-oeih leek ak saikhqi ham awm kaw: Judakhqi ham awm maa kawmsaw cekcoengawh Gentelkhqi ham awm kaw.
11 For there is no favoritism with God.
Ikawtih Khawsa ing u a haai awm am toek hy.
12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.
Anaa awi kaana thawlhnaak ak saikhqi boeih taw anaa awi kaana plawci lawt kawm uh, anaa awi ak khuiawh thawlhnaak ak saikhqi boeih awm anaa awi ing awi deng lawt kaw.
13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
Ikawtih anaa awi ak zakhqi taw Khawsa haiawh thlak dyng na am awm hy, cehlai anaa awi haiawh thlak dyng na am ta pai hlai uhy,
14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.
(Gentelkhqi ing Anaa awi ce am ta pai hlai uhy, a mimah poek awh anaa awi ing a ngoekhqi ce sai uhy, anaa awi am ta hlai uhy, cekkhqi aham anaa awi na awm hawh hy,
15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,
anaa awi ing a ngoekhqi ce amik kawlung khuiawh qee hyt na awm hawh hy, a mimah a sim naak ingawm dyih pyi hy, amik poeknaak khqi ing thawlh puk unawh ang dyih na awm dyih pyi bai uhy.)
16 unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.
Khawsa ing Jesu Khrih ak caming kai ing awithang leek kak khypyinaak amyihna thlanghqing awhkaw ang hyp kawpoekkhqi ce awi a deng awh ve ve awm bit kaw.
17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
Tuh nangmih ing, Juda thlang na awm unyng ti uhyk ti; anaa awi awh hang unawh Khawsa mi tuqunaak awh nang oek qu awhtaw;
18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law:
amah ak kawngaih ce sim u tiksaw anaa awi ing a ni cawngpyi amyihna ak leek khqoet ik-oeih ce nami sim awhtaw;
19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,
mik hyp ak sawikung, thannaak ak khuiawh ak awmkhqi ham vangnaak na nami awm awhtaw;
20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.
thlakqawkhqi lam ak huhkung, naasenkhqi ak cawngpyikung na ngai qu u tiksaw, anaa awi awhkawng cyihnaak ingkaw awitak ce ta hawh uhyk ti.
21 As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.
Cawhtaw, nangmih, thlak chang ak cawngpyikungkhqi, namah ingkaw namah taw am nang cawng qu pyi nawh nu? Amamim quuknaak aham ak cawngpyikungkhqi ing namim qu nawh nu?
22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.
Thlang ing a samphaih aham am awm hy tinawh ak kqawnkung ing, na sam na phaih nawh nu? Myiqawl bawknaak ak tyih nang ing, myiqawl bawknaak bawkimkhqi ce na muk nawh nu?
23 You would glory in the law, but through a betrayal of the law you dishonor God.
Anaa awi ak oek qu pyikhqi ing, anaa awi eeknaak ing Khawsa ce nak thekhanaak nu?
24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
Nangmih awh Gentelkhqi anglakawh Khawsa'ng ming kqawn seet na awm hawh hy,” tinawh a qee amyihna.
25 Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.
Anaa awi nami hquut awhtaw chahhui qeet ve phu tahy, cehlai anaa awi ce nami eek awhtaw, chahhui amak qeet thlang amih nani nami awm hy.
26 And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?
Chahhui amak qeet thlangkhqi ing anaa awi ing a ngoe ce a mi hquut awhtaw, chahhui ak qeet thlang amyihna am nik poek kawm nu?
27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?
Pumsa awh chahhui am qeet hlai hy anaa awi ak hquut ing nangmih ce ni thawlh sak khqi kaw, ca ing a qee anaa awi ta unawh chahhui ak qeet thlang na awm hlai uhyk ti, anaa awi ak eekkung na awm uhyk ti.
28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
Ak khanben doeng ak dang ingkaw ak khan benawh pumsa chahhui ak qeet doek ak thlang ce Juda thlang amni.
29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.
Ak khui benawh ak awm; Myihla ingkaw lingbyi kawlung chahui ak qeet ak thlang, ca doeng ing qee doek na amak awm ak thlang ce ni Juda thlang na a awm hy. Cemyih ak thlang ce thlanghqing ing am kyih pai hlai hy Khawsa ing kyih hy.
