Matthew 27
1 Then, when morning arrived, all the leaders of the priests and the elders of the people took counsel against Jesus, so that they might deliver him to death.
Zingsang hong thet ciang in thiampi lian te le upa te theampo in Jesus that tu in kikum khawm uh hi:
2 And they led him, bound, and handed him over to Pontius Pilate, the procurator.
Amate in a hen zawk uh ciang, ngam uk Pontius Pilate kung ah paipui in ap uh hi.
3 Then Judas, who betrayed him, seeing that he had been condemned, regretting his conduct, brought back the thirty pieces of silver to the leaders of the priests and the elders,
Tua zawkciang in Jesus a leheak pa Judas in, Topa sia that tu in maw ki suan hi, ci a mu ciang in, ki sikkik a, dangka sawmthum sia thiampi lian te le upa te kung ah puak kik in,
4 saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.”
Mawna nei ngawl pa thisan ka ap thak man in khial khi hi, ci hi. Amate in, ko taw bang kisai ziam? nangma taw kisai bek hi, ci uh hi.
5 And throwing down the pieces of silver in the temple, he departed. And going out, he hanged himself with a snare.
Ama in tua dangka sia biakinn sung ah lawn a, mundang ah pai in ama le ama ngui awk hi.
6 But the leaders of the priests, having taken up the pieces of silver, said, “It is not lawful to put them into the temple offerings, because it is the price of blood.”
Thiampi lian te in, tua dangka te la a, hi sum sia thisan man a hikom in, biakinn neisa te sung ah koi tu kilawm ngawl hi, ci uh hi.
7 Then, having taken counsel, they bought the potter’s field with it, as a burying place for sojourners.
Amate kikum khawm uh a, ngamdang mite ki phum natu in bealvawtpa lo lei uh hi.
8 For this reason, that field is called Haceldama, that is, ‘The Field of Blood,’ even to this very day.
Tua ahikom tua lo sia, tu ni dong in thisan lo, kici hi.
9 Then what was spoken by the prophet Jeremiah was fulfilled, saying, “And they took the thirty pieces of silver, the price of the one being appraised, whom they appraised before the sons of Israel,
Kamsang Jeremiah in a sonkholna ah, Israel mite in a kitat na uh man dangka sawmthum sia amate in la a;
10 and they gave it for the potter’s field, just as the Lord appointed to me.”
Topa thupiak na bang in bealvawtpa lo lei hi, a ci thu tangtung hi.
11 Now Jesus stood before the procurator, and the procurator questioned him, saying, “You are the king of the Jews?” Jesus said to him, “You are saying so.”
Jesus sia ngam uk pa mai ah ding a, tua ngam uk pa in, nangma sia Judah Kumpipa ni ziam? ci in dong hi; taciang Jesus in, Na ci bang in hi khi hi, ci hi.
12 And when he was accused by the leaders of the priests and the elders, he responded nothing.
Jesus sia thiampi lian te le upa te in a mawsiat ciang in kamkhat zong zo kik ngawl hi.
13 Then Pilate said to him, “Do you not hear how much testimony they speak against you?”
Tua zawkciang in Pilate in, nangma mawsiat na tetti theampo za ngawl ni ziam? ci hi.
14 And he did not respond any word to him, so that the procurator wondered greatly.
Jesus in kamkhat zong a zo kik ngawl ciang in: ngam uk pa in lamdangsa mama hi.
15 Now on the solemn day, the procurator was accustomed to release to the people one prisoner, whomever they wished.
Tua poai sung ah ngam uk pa in thongtak te sung pan, mipi te dei khat suatak thei hi.
16 And at that time, he had a notorious prisoner, who was called Barabbas.
Tua ahikom thongtak te sung ah Barabbas a kici a minthang mama khat om hi.
17 Therefore, having been gathered together, Pilate said to them, “Who is it that you want me to release to you: Barabbas, or Jesus, who is called Christ?”
Tua ahikom mipite hong ki kaikhop ciang, Pilate in amate tung ah, kua na suaktasak nuam uh ziam? Barabbas maw, Christ a kici Jesus? ci hi.
18 For he knew that it was out of envy they had handed him over.
Banghangziam cile Pilate in amate in Jesus sia el ahikom hong ap hi, ci he hi.
19 But as he was sitting in the place for the tribunal, his wife sent to him, saying: “It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake.”
Pilate sia thukhenna tokhum tung a to ciang in, a zi in mikhat sawl in, hi thutangpa tung ah bangma vawt heak in, banghangziam cile tuni ka mang sung ah ama hang in tampitak thuak khi hi, ci hi.
20 But the leaders of the priests and the elders persuaded the people, so that they would ask for Barabbas, and so that Jesus would perish.
Ahihang thiampi lian te le upa te in mihonpi te sia Barabbas ngen tu le Jesus that tu in hol uh hi.
21 Then, in response, the procurator said to them, “Which of the two do you want to be released to you?” But they said to him, “Barabbas.”
Pilate in hi ni te sung pan a kua suatak tu dei nu ziam? ci in a dok ciang, amate in Barabbas suatak tu dei khu hi, ci uh hi.
22 Pilate said to them, “Then what shall I do about Jesus, who is called Christ?” They all said, “Let him be crucified.”
Tua a hile Christ a kici Jesus sia banglaw tu khi ziam? ci in Pilate in a dok ciang in, amate theampo in, thinglamte tung ah khaina thuak tahen, ci uh hi.
23 The procurator said to them, “But what evil has he done?” But they cried out all the more, saying, “Let him be crucified.”
Taciang ngam uk pa in, banghangziam, bang khialna vawt ziam? a ci ciang in, amate in thinglamte tung ah ki khai tahen, ci in au seseam uh hi.
24 Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: “I am innocent of the blood of this just man. See to it yourselves.”
Pilate in zo nawn ngawl khi hi, mipi te ngamlum siat hi, ci a mu ciang, tui la in, a khut sil a, hi a thutang pa thisan pan ka thiang hi: no ma khensat tavun, ci hi.
25 And the entire people responded by saying, “May his blood be upon us and upon our children.”
Tasiaciang in mi theampo in, hi sia pa i thisan koma le ka tate tung ah om tahen, ci tek uh hi.
26 Then he released Barabbas to them. But Jesus, having been scourged, he handed over to them, so that he would be crucified.
Taciang Pilate in Barabas suatak a: Jesus sia a sat zawkciang thinglamte tung ah khai tu in ap hi.
27 Then the soldiers of the procurator, taking Jesus up to the praetorium, gathered the entire cohort around him.
Tua zawkciang Pilate ngalkap te in Jesus sia ngam uk pa inn ah paipui uh a, ngalkap hon bup sia ama kim ah kikhawm hi.
28 And stripping him, they put a scarlet cloak around him.
Amate in a puan te sutkeak in, puan sannum silsak uh hi.
29 And plaiting a crown of thorns, they placed it on his head, with a reed in his right hand. And genuflecting before him, they mocked him, saying, “Hail, King of the Jews.”
Amate in lingtaw a ki pheak ling lukhu sia a lu tung ah khusak uh a, a ziatsang khut ah phai kung khat toaisak uh hi: taciang a mai ah khupdin in, Judah te kumpipa! na khansau tahen, ci in selno uh hi.
30 And spitting on him, they took the reed and struck his head.
Amate in ama tung ah cilphi uh a, a phaikung la in a lu pan vel uh hi.
31 And after they had mocked him, they stripped him of the cloak, and clothed him with his own garments, and they led him away to crucify him.
Tabang in a selno uh zawkciang a puan tual hawksak kik in, ama puan silsakkik hi, tua zawkciang thinglamte tung ah khen tu in paipui uh hi.
32 But as they were going out, they came upon a man of Cyrene, named Simon, whom they compelled to take up his cross.
Tabang in a paipui uh laitak, Sairin khuami Simon taw kisi uh a: thinglamte zawthawk thu taw puasak uh hi.
33 And they arrived at the place which is called Golgotha, which is the place of Calvary.
Amate in Golgotha a kici lu ngu mual a thet uh ciang in,
34 And they gave him wine to drink, mixed with gall. And when he had tasted it, he refused to drink it.
Jesus sia sapittui le a kha a kihel pia uh a: ama in tep bek a, dawn nuam ngawl hi.
35 Then, after they had crucified him, they divided his garments, casting lots, in order to fulfill what was spoken by the prophet, saying: “They divided my garments among them, and over my vestment they cast lots.”
Jesus sia thinglamte tung ah khai uh a, a puan te a khen zawk uh ciang in, aisan nataw hawm uh hi: tua thu sia kamsangpa sonkholna, amate in ka puan te sia aisan in hawm uh hi, ci thu a tangtunna a hihi.
36 And sitting down, they observed him.
Tua zawkciang tua mun ah to in ama encik uh hi.
37 And they set his accusation above his head, written as: This is Jesus, king of the Jews.
A lu tung san ah mawsiatna lai, HI SIA JUDAH TE KUMPIPA JESUS HI ci in at uh hi.
38 Then two robbers were crucified with him: one on the right and one on the left.
Ama taw nguta ni te zong a ziatsang ah khat, a veisang zong ah a dang khat, thinglamte tung ah khai uh hi.
39 But those passing by blasphemed him, shaking their heads,
Lampi ah a vak te in zong nu nau in, a lu thin uh a;
40 and saying: “Ah, so you would destroy the temple of God and in three days rebuild it! Save your own self. If you are the Son of God, descend from the cross.”
Biakinn pheltham in nithum sung asakik tu pa, nangma le nangma ki hun in. Pathian Tapa na hile, thinglamte tung pan tuaksuk in, ci uh hi.
41 And similarly, the leaders of the priests, with the scribes and the elders, mocking him, said:
Tasia bangma in thiampi lian te, thukhamhil te le, upa te zong in nu nau in,
42 “He saved others; he cannot save himself. If he is the King of Israel, let him descend now from the cross, and we will believe in him.
Ama in ngualdang ngum thei a, ama le ama ki ngum thei ngawl hi. Ama sia Israel te kumpipa a hile thinglamte tung pan tu mama in tuak hen a, tasiaciang in ka um tu uh hi, ci uh hi.
43 He trusted in God; so now, let God free him, if he wills him. For he said, ‘I am the Son of God.’”
Ama in Pathian muang a; keima sia Pathian Tapa khi hi, ci a hi ciang, tu mama in Pathian in suaktasak hen: ci in nu nau tek uh hi.
44 Then, the robbers who were crucified with him also reproached him with the very same thing.
Ama taw thinglamte tung ah a ki khai nguta te zong in, tabangma in nu nau uh hi.
45 Now from the sixth hour, there was darkness over the entire earth, even until the ninth hour.
Sun nai sawmleni pan nitak sang nai thum dong leitung theampo khuazing hi.
46 And about the ninth hour, Jesus cried out with a loud voice, saying: “Eli, Eli, lamma sabacthani?” that is, “My God, My God, why have you forsaken me?”
Nai thum kim ciang in, Jesus sia a nging tatak in, Eli, Eli, Lama sabachthani? ci in au hi, a khiakna sia, Ka Pathian, Ka Pathian, banghang in hong taisan ni ziam? a cinopna hi.
47 Then certain ones who were standing and listening there said, “This man calls upon Elijah.”
Tua mun ah a ding te pawlkhat in a zak uh ciang in, Elijah sam hi, ci uh hi.
48 And one of them, running quickly, took a sponge and filled it with vinegar, and he set it on a reed and he gave it to him to drink.
Tasia pociang amate sung pan khat tai a, tuihup puan la in, sapittui hau sung ah a papsuk zawkciang, phaikung dawn ah hen in, Jesus dawn tu in pia hi.
49 Yet truly, the others said, “Wait. Let us see whether Elijah will come to free him.”
A dang te in, ngak hi vun, Elijah ama hun tu in hongpai tha tu hi, ci en tawng, ci uh hi.
50 Then Jesus, crying out again with a loud voice, gave up his life.
Jesus ngingtak in au kik in thi hi.
51 And behold, the veil of the temple was torn into two parts, from top to bottom. And the earth was shaken, and the rocks were split apart.
Taciang in, en vun, biakinn sung sang kidalna puan sia a lu pan a taw dong ki khen ni in ki khen suk hi; zin zong ling in, suangtum te zong kektham a,
52 And the tombs were opened. And many bodies of the saints, which had been sleeping, arose.
Thankul te ki hong in; a thisa mithiangtho tampi te thokik hi,
53 And going out from the tombs, after his resurrection, they went into the holy city, and they appeared to many.
Amate than sung pan pusuak uh a, Jesus thawkik zawkciang in, khuapi thiangtho sung ah pai uh a, mi tampi te kung ah kilang uh hi.
54 Now the centurion and those who were with him, guarding Jesus, having seen the earthquake and the things that were done, were very fearful, saying: “Truly, this was the Son of God.”
Ngalkap zakhat uk pa le a kung ah om te in Jesus en in, zinling le thupiang dang te a mu uh ciang in, lau mama uh a, hisia pa Pathian Tapa tatak hi, ci uh hi.
55 And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.
Galilee pan Jesus a zui te le a khoi numei tampi te in, a khuala na pan en tek uh hi:
56 Among these were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Tua numei te sung ah Mary Magdalene, James le Joses te nu Mary le Zebedee zi zong ki hel hi.
57 Then, when evening had arrived, a certain wealthy man from Arimathea, named Joseph, arrived, who himself was also a disciple of Jesus.
Nitak sang ciang in, Arimathea khua pan mihau pa khat hongpai hi, a min sia Joseph kici a, Jesus nungzui khat a hihi:
58 This man approached Pilate and asked for the body of Jesus. Then Pilate ordered the body to be released.
Ama sia Pilate kung ah pai a, Jesus luanghawm ngen hi. Tasiaciang Pilate in Jesus luanghawm piak tu in thupia hi.
59 And Joseph, taking the body, wrapped it in a clean finely-woven linen cloth,
Taciang Joseph in Jesus luanghawm a lak zawkciang, puanneam thiang taw tun in,
60 and he placed it in his own new tomb, which he had hewn out of a rock. And he rolled a great stone to the door of the tomb, and he went away.
Ama atu in a taw suang hawng thankul sung ah vui hi: than kongkha ah suangtum lian mama khat lik in a kha zawkciang pai hi.
61 Now Mary Magdalene and the other Mary were there, sitting opposite the sepulcher.
Mary Magdalene le a dang Mary te sia tua mun ah thankul sang nga in to uh hi.
62 Then the next day, which is after the Preparation day, the leaders of the priests and the Pharisees went to Pilate together,
Ki ngin ni a zingciang in, thiampi lian te le Pharisee te Pilate kung ah hongpai uh a,
63 saying: “Lord, we have remembered that this seducer said, while he was still alive, ‘After three days, I will rise again.’
Topa awng, tua leilot thu son pa in a nuntak lai in, nithum zawkciang thokik tu khi hi, a ci sia phawkkik khu hi, ci uh hi.
64 Therefore, order the sepulcher to be guarded until the third day, lest perhaps his disciples may come and steal him, and say to the people, ‘He has risen from the dead.’ And this last error would be worse than the first.”
A nungzui te zan ciang hongpai in a luanghawm ngu a, thina pan thokik zo hi: ci in midang te tung ah son a hile, a nungsang thu sia a masa sang in poimaw zaw tu hi, tua ahiciang a than sia nithum dong cing tu in thupia in, ci uh hi.
65 Pilate said to them: “You have a guard. Go, guard it as you know how.”
Pilate in amate tung ah, a cing tu nei nu hi: pai tavun a, na hitheitawp in vawt vun, ci hi.
66 Then, going out, they secured the sepulcher with guards, sealing the stone.
Tua ahikom amate zong than ah pai in, thankul kha na suangpheak tung ah ceptena khen in, a cing te koi uh hi.
