Matthew 13
1 In that day, Jesus, departing from the house, sat down beside the sea.
I onaj dan izišavši Isus iz kuæe sjeðaše kod mora.
2 And such great crowds were gathered to him that he climbed into a boat and he sat down. And the entire multitude stood on the shore.
I sabraše se oko njega ljudi mnogi, tako da mora uæi u laðu i sjesti; a narod sav stajaše po brijegu.
3 And he spoke many things to them in parables, saying: “Behold, a sower went out to sow seed.
I on im kaziva mnogo u prièama govoreæi: gle, iziðe sijaè da sije.
4 And while he was sowing, some fell beside the road, and the birds of the air came and ate it.
I kad sijaše, jedna zrna padoše kraj puta, i doðoše ptice i pozobaše ih;
5 Then others fell in a rocky place, where they did not have much soil. And they sprung up promptly, because they had no depth of soil.
A druga padoše na kamenita mjesta, gdje ne bijaše mnogo zemlje, i odmah iznikoše; jer ne bijaše u dubinu zemlje.
6 But when the sun rose up, they were scorched, and because they had no roots, they withered.
I kad obasja sunce, povenuše, i buduæi da nemahu žila, posahnuše.
7 Still others fell among thorns, and the thorns increased and suffocated them.
A druga padoše u trnje, i naraste trnje, i podavi ih.
8 Yet some others fell upon good soil, and they produced fruit: some one hundred fold, some sixty fold, some thirty fold.
A druga padoše na zemlju dobru, i donošahu rod, jedno po sto, a jedno po šeset, a jedno po trideset.
9 Whoever has ears to hear, let him hear.”
Ko ima uši da èuje neka èuje.
10 And his disciples drew near to him and said, “Why do you speak to them in parables?”
I pristupivši uèenici rekoše mu: zašto im govoriš u prièama?
11 Responding, he said to them: “Because it has been given to you to know the mysteries of the kingdom of heaven, but it has not been given to them.
A on odgovarajuæi reèe im: vama je dano da znate tajne carstva nebeskoga, a njima nije dano.
12 For whoever has, it shall be given to him, and he shall have in abundance. But whoever has not, even what he has shall be taken away from him.
Jer ko ima, daæe mu se, i preteæi æe mu; a koji nema, uzeæe mu se i ono što ima.
13 For this reason, I speak to them in parables: because seeing, they do not see, and hearing they do not hear, nor do they understand.
Zato im govorim u prièama, jer gledajuæi ne vide, i èujuæi ne èuju niti razumiju.
14 And so, in them is fulfilled the prophecy of Isaiah, who said, ‘Hearing, you shall hear, but not understand; and seeing, you shall see, but not perceive.
I zbiva se na njima proroštvo Isaijno, koje govori: ušima æete èuti, i neæete razumjeti; i oèima æete gledati, i neæete vidjeti.
15 For the heart of this people has grown fat, and with their ears they hear heavily, and they have closed their eyes, lest at any time they might see with their eyes, and hear with their ears, and understand with their heart, and be converted, and then I would heal them.’
Jer je odrvenilo srce ovijeh ljudi, i ušima teško èuju, i oèi su svoje zatvorili da kako ne vide oèima, i ušima ne èuju, i srcem ne razumiju, i ne obrate se da ih iscijelim.
16 But blessed are your eyes, because they see, and your ears, because they hear.
A blago vašijem oèima što vide, i ušima vašijem što èuju.
17 Amen I say to you, certainly, that many of the prophets and the just desired to see what you see, and yet they did not see it, and to hear what you hear, and yet they did not hear it.
Jer vam kažem zaista da su mnogi proroci i pravednici željeli vidjeti što vi vidite, i ne vidješe; i èuti što vi èujete, i ne èuše.
18 Listen, then, to the parable of the sower.
Vi pak èujte prièu o sijaèu:
19 With anyone who hears the word of the kingdom and does not understand it, evil comes and carries away what was sown in his heart. This is he who received the seed by the side of the road.
Svakome koji sluša rijeè o carstvu i ne razumije, dolazi neèastivi i krade posijano u srcu njegovom: to je oko puta posijano.
20 Then whoever has received the seed upon a rocky place, this is one who hears the word and promptly accepts it with joy.
A na kamenu posijano to je koji sluša rijeè i odmah s radosti primi je,
21 But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.
Ali nema korijena u sebi, nego je nepostojan, pa kad bude do nevolje ili ga potjeraju rijeèi radi, odmah udari natrag.
22 And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
A posijano u trnju to je koji sluša rijeè, no briga ovoga svijeta i prijevara bogatstva zaguše rijeè, i bez roda ostane. (aiōn g165)
23 Yet truly, whoever has received the seed into good soil, this is he who hears the word, and understands it, and so he bears fruit, and he produces: some a hundred fold, and another sixty fold, and another thirty fold.”
A posijano na dobroj zemlji to je koji sluša rijeè i razumije, koji dakle i rod raða, i donosi jedan po sto, a jedan po šeset, a jedan po trideset.
24 He proposed another parable to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field.
Drugu prièu kaza im govoreæi: carstvo je nebesko kao èovjek koji posija dobro sjeme u polju svojemu,
25 But while the men were sleeping, his enemy came and sowed weeds amid the wheat, and then went away.
A kad ljudi pospaše, doðe njegov neprijatelj i posija kukolj po pšenici, pa otide.
26 And when the plants had grown, and had produced fruit, then the weeds also appeared.
A kad nièe usjev i rod donese, onda se pokaza kukolj.
27 So the servants of the Father of the family, approaching, said to him: ‘Lord, did you not sow good seed in your field? Then how is it that it has weeds?’
Tada doðoše sluge domaæinove i rekoše mu: gospodaru! nijesi li ti dobro sjeme sijao na svojoj njivi? Otkuda dakle kukolj?
28 And he said to them, ‘A man who is an enemy has done this.’ So the servants said to him, ‘Is it your will that we should go and gather them up?’
A on reèe im: neprijatelj èovjek to uèini. A sluge rekoše mu: hoæeš li dakle da idemo da ga poèupamo?
29 And he said: ‘No, lest perhaps in gathering the weeds, you might also root out the wheat together with it.
A on reèe: ne; da ne bi èupajuæi kukolj poèupali zajedno s njime pšenicu.
30 Permit both to grow until the harvest, and at the time of the harvest, I will say to the reapers: Gather first the weeds, and bind them into bundles to burn, but the wheat gather into my storehouse.’”
Ostavite neka raste oboje zajedno do žetve; i u vrijeme žetve reæi æu žeteocima: saberite najprije kukolj, i svežite ga u snoplje da ga sažežem; a pšenicu svezite u žitnicu moju.
31 He proposed another parable to them, saying: “The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
Drugu prièu kaza im govoreæi: carstvo je nebesko kao zrno gorušièno koje uzme èovjek i posije na njivi svojoj,
32 It is, indeed, the least of all seeds, but when it has grown, it is greater than all the plants, and it becomes a tree, so much so that the birds of the air come and dwell in its branches.”
Koje je istina najmanje od sviju sjemena, ali kad uzraste, veæe je od svega povræa, i bude drvo da ptice nebeske dolaze, i sjedaju na njegovijem granama.
33 He spoke another parable to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of fine wheat flour, until it was entirely leavened.”
Drugu prièu kaza im: carstvo je nebesko kao kvasac koji uzme žena i metne u tri kopanje brašna dok sve ne uskisne.
34 All these things Jesus spoke in parables to the crowds. And he did not speak to them apart from parables,
Sve ovo u prièama govori Isus ljudima, i bez prièe ništa ne govoraše im:
35 in order to fulfill what was spoken through the prophet, saying: “I will open my mouth in parables. I will proclaim what has been hidden since the foundation of the world.”
Da se zbude što je rekao prorok govoreæi: otvoriæu u prièama usta svoja, kazaæu sakriveno od postanja svijeta.
36 Then, dismissing the crowds, he went into the house. And his disciples drew near to him, saying, “Explain to us the parable of the weeds in the field.”
Tada ostavi Isus ljude, i doðe u kuæu. I pristupiše k njemu uèenici njegovi govoreæi: kaži nam prièu o kukolju na njivi.
37 Responding, he said to them: “He who sows the good seed is the Son of man.
A on odgovarajuæi reèe im: koji sije dobro sjeme ono je sin èovjeèij;
38 Now the field is the world. And the good seeds are the sons of the kingdom. But the weeds are the sons of wickedness.
A njiva je svijet; a dobro sjeme sinovi su carstva, a kukolj sinovi su zla;
39 So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
A neprijatelj koji ga je posijao jest ðavo; a žetva je pošljedak ovoga vijeka; a žeteoci su anðeli. (aiōn g165)
40 Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
Kako što se dakle kukolj sabira, i ognjem sažiže, tako æe biti na pošljetku ovoga vijeka. (aiōn g165)
41 The Son of man shall send out his Angels, and they shall gather from his kingdom all who lead astray and those who work iniquity.
Poslaæe sin èovjeèij anðele svoje, i sabraæe iz carstva njegova sve sablazni i koji èine bezakonje.
42 And he shall cast them into the furnace of fire, where there shall be weeping and gnashing of teeth.
I baciæe ih u peæ ognjenu: ondje æe biti plaè i škrgut zuba.
43 Then the just ones shall shine like the sun, in the kingdom of their Father. Whoever has ears to hear, let him hear.
Tada æe se pravednici zasjati kao sunce u carstvu oca svojega. Ko ima uši da èuje neka èuje.
44 The kingdom of heaven is like a treasure hidden in a field. When a man finds it, he hides it, and, because of his joy, he goes and sells everything that he has, and he buys that field.
Još je carstvo nebesko kao blago sakriveno u polju, koje našavši èovjek sakri i od radosti zato otide i sve što ima prodade i kupi polje ono.
45 Again, the kingdom of heaven is like a merchant seeking good pearls.
Još je carstvo nebesko kao èovjek trgovac koji traži dobra bisera,
46 Having found one pearl of great value, he went away and sold all that he had, and he bought it.
Pa kad naðe jedno mnogocjeno zrno bisera, otide i prodade sve što imaše i kupi ga.
47 Again, the kingdom of heaven is like a net cast into the sea, which gathers together all kinds of fish.
Još je carstvo nebesko kao mreža koja se baci u more i zagrabi od svake ruke ribe;
48 When it has been filled, drawing it out and sitting beside the shore, they selected the good into vessels, but the bad they threw away.
Koja kad se napuni, izvukoše je na kraj, i sjedavši, izbraše dobre u sudove, a zle baciše napolje.
49 So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
Tako æe biti na pošljetku vijeka: iziæi æe anðeli i odluèiæe zle od pravednijeh. (aiōn g165)
50 And they shall cast them into the furnace of fire, where there will be weeping and gnashing of teeth.
I baciæe ih u peæ ognjenu: ondje æe biti plaè i škrgut zuba.
51 Have you understood all these things?” They say to him, “Yes.”
Reèe im Isus: razumjeste li ovo? Rekoše mu: da, Gospode.
52 He said to them, “Therefore, every scribe well-taught about the kingdom of heaven, is like a man, the father of a family, who offers from his storehouse both the new and the old.”
A on im reèe: zato je svaki književnik koji se nauèio carstvu nebeskome kao domaæin koji iznosi iz klijeti svoje novo i staro.
53 And it happened that, when Jesus had completed these parables, he went away from there.
I kad svrši Isus prièe ove, otide odande.
54 And arriving in his own country, he taught them in their synagogues, so much so that they wondered and said: “How can such wisdom and power be with this one?
I došavši na postojbinu svoju, uèaše ih po zbornicama njihovijem tako da mu se divljahu, i govorahu: otkud ovome premudrost ova i moæi?
55 Is this not the son of a workman? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Jude?
Nije li ovo drvodjeljin sin? ne zove li se mati njegova Marija, i braæa njegova Jakov, i Josija, i Simon, i Juda?
56 And his sisters, are they not all with us? Therefore, from where has this one obtained all these things?”
I sestre njegove nijesu li sve kod nas? Otkud njemu ovo sve?
57 And they took offense at him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
I sablažnjavahu se o njega. A Isus reèe im: nema proroka bez èasti osim na postojbini svojoj i u domu svojemu.
58 And he did not work many miracles there, because of their unbelief.
I ne stvori ondje èudesa mnogijeh za nevjerstvo njihovo.
