Luke 9
1 Then calling together the twelve Apostles, he gave them power and authority over all demons and to cure diseases.
A o Isus vičinđa e dešuduje apostolen hem dinđa len zoralipe hem autoritet upro sa o demonja hem te sasljaren o nambormipa.
2 And he sent them to preach the kingdom of God and to heal the infirm.
I bičhalđa len te propovedinen oto carstvo e Devlesoro hem te sasljaren e nambormen.
3 And he said to them: “You should take nothing for the journey, neither staff, nor traveling bag, nor bread, nor money; and you should not have two tunics.
I phenđa lenđe: “Ma legaren tumencar ništa ko drom: ni štapi, ni torba dromese, ni maro, ni love, hem te na ovel tumen aver gad.
4 And into whatever house you shall enter, lodge there, and do not move away from there.
Sa đikote ačhovena ki nesavi diz, i đikote na džana adathar, bešen ano jekh čher.
5 And whoever will not have received you, upon departing from that city, shake off even the dust on your feet, as a testimony against them.”
Te na priminde tumen nesave dizutne, ikljoven tari adaja diz hem tresinen i prašina tumare prendar sar znako zako zoralo odbiba.”
6 And going forth, they traveled around, through the towns, evangelizing and curing everywhere.
I on džele taro gav ko gav, vaćerindoj o Šukar lafi hem sasljarindoj e nambormen ko sa o thana.
7 Now Herod the tetrarch heard about all the things that were being done by him, but he doubted, because it was said
A o Irod, o vladari e Galilejakoro, šunđa sa so ulo i inele zbunime adalese so nesave vaćerde da o Jovan o Krstitelj uštino taro mule.
8 by some, “For John has risen from the dead,” yet truly, by others, “For Elijah has appeared,” and by still others, “For one of the prophets from of old has risen again.”
A avera vaćerde da o proroko o Ilija mothovđa pe ki phuv, a nesave avera vaćerde da taro mule uštino nesavo proroko taro purano vreme.
9 And Herod said: “I beheaded John. So then, who is this, about whom I hear such things?” And he sought to see him.
A o Irod phenđa: “Me čhinđum e Jovanesoro šero. A kovai onda akava kastar sa adava šunava?” I manglja te dikhel e Isuse.
10 And when the Apostles returned, they explained to him all the things that they had done. And taking them with him, he withdrew to a deserted place apart, which belongs to Bethsaida.
I kad o apostolja irinde pe koro Isus, vaćerde lese sa so ćerde. I o Isus legarđa len peja hem cidinđa pe olencar nakori diz vičime Vitsaida te šaj oven korkore.
11 But when the crowd had realized this, they followed him. And he received them and spoke to them about the kingdom of God. And those who were in need of cures, he healed.
Ali o narodo šunđa adava i dželo palo lende. A o Isus dodžaćerđa len šukar, vaćerđa lenđe oto carstvo e Devlesoro hem sasljarđa okolen kase adava valjanđa.
12 Then the day began to decline. And drawing near, the twelve said to him: “Dismiss the crowds, so that, by going into the surrounding towns and villages, they may separate and find food. For we are here in a deserted place.”
A kad lelja te perel i rat, o dešuduj apostolja nakhle đi o Isus hem phende lese: “Te muke ine e manušen te šaj džan ko pašutne gava hem thana kote šaj te arakhen nešto hajbnase hem than sojbnase. Adalese so injam akate ko čučo than kaj nane ništa.”
13 But he said to them, “You give them something to eat.” And they said, “There is with us no more than five loaves and two fish, unless perhaps we are to go and buy food for this entire multitude.”
A o Isus phenđa lenđe: “Den len tumen nešto hajbnase!” A on phende: “Ali isi amen samo pandž mare hem duj maćhe. Mangeja amendar te dža te čina hajbnase zako sa akava narodo?”
14 Now there were about five thousand men. So he said to his disciples, “Have them recline to eat in groups of fifty.”
Adari inele đi ko pandž hiljade murša. Tegani o Isus phenđa ple učenikonenđe: “Čhiven len te bešen ko kupe po pinda.”
15 And they did so. And they caused them all to recline to eat.
I on ćerde ađahar, hem čhivde sarijen te bešen.
16 Then, taking the five loaves and the two fish, he gazed up to heaven, and he blessed and broke and distributed them to his disciples, in order to set them before the crowd.
O Isus lelja o pandž mare hem e duje maćhen, dikhlja nakoro nebo, zahvalinđa e Devlese zako hajba, phaglja len hem dinđa ko učenici te podelinen len e manušenđe.
17 And they all ate and were satisfied. And twelve baskets of fragments were taken up, which were left over from them.
I sare hale đikote na čalile. A palo adava, dešuduj korpe čedinde pe okolestar so ačhilo oto hajba.
18 And it happened that, when he was praying alone, his disciples also were with him, and he questioned them, saying: “Who do the multitudes say that I am?”
Jekhvar kad o Isus korkoro molinđa pe, oleja inele lesere učenici. Ov pučlja len: “So phenena o manuša, ko injum me?”
19 But they answered by saying: “John the Baptist. But some say Elijah. Yet truly, others say that one of the prophets from before has risen again.”
A on phende: “Nesave manuša phenena da tu injan o Jovan o Krstitelj, a avera phenena da tu injan o proroko o Ilija, a nesave avera phenena da tu injan jekh oto avera proroci taro purano vreme kova uštino taro mule.”
20 Then he said to them, “But who do you say that I am?” In response, Simon Peter said, “The Christ of God.”
Tegani o Isus pučlja len: “A so tumen phenena, ko injum me?” O Petar phenđa: “Tu injan o Hrist, kole o Devel bičhalđa!”
21 But speaking sharply to them, he instructed them not to tell this to anyone,
A o Isus zorale naredinđa e učenikonenđe te na vaćeren nikase dai ov o Hrist.
22 saying, “For the Son of man must suffer many things, and be rejected by the elders and the leaders of the priests and the scribes, and be killed, and on the third day rise again.”
I phenđa: “Me, o Čhavo e manušesoro, valjani but te patinav. O starešine, o šerutne sveštenici hem o učitelja e Zakonestar naka prihvatinen man. Ka ovav mudardo, ali o trito dive ka uštav taro mule.”
23 Then he said to everyone: “If anyone is willing to come after me: let him deny himself, and take up his cross every day, and follow me.
I o Isus phenđa sarijenđe: “Ko mangela te džal pala mande, mora te ačhaj pe ple dživdipnastar hem te lel plo krsto taro dive ko dive hem te phirel pala mande.
24 For whoever will have saved his life, will lose it. Yet whoever will have lost his life for my sake, will save it.
Adalese so, ko mangela te spasini plo dživdipe, ka našali le, a ko našali plo dživdipe zbog mande, ka spasini le.
25 For how does it benefit a man, if he were to gain the whole world, yet lose himself, or cause himself harm?
So vredini e manušese hem sa i phuv te ovel olesiri, a našali ili upropastini korkoro pes?
26 For whoever will be ashamed of me and of my words: of him the Son of man will be ashamed, when he will have arrived in his majesty and that of his Father and of the holy Angels.
Adalese ko lađala mandar hem mle lafendar, hem me, o Čhavo e manušesoro, ka lađav olestar kad ka avav ani mli slava hem ani slava e Dadesiri hem e svetone anđelengiri.
27 And yet, I tell you a truth: There are some standing here who shall not taste death, until they see the kingdom of God.”
A čače vaćerava tumenđe, isi nesave akate maškara tumende kola naka meren đikote na dikhena o carstvo e Devlesoro.”
28 And it happened that, about eight days after these words, he took Peter and James and John, and he ascended onto a mountain, so that he might pray.
Đi sar ofto dive palo adava so phenđa lenđe, o Isus lelja peja e Petre, e Jovane hem e Jakove i dželo ki gora te molini pe.
29 And while he was praying, the appearance of his countenance was altered, and his vestment became white and shining.
I sar molini pe ine, lesoro muj ulo averčhane hem lesere šeja ule but parne hem sjajna.
30 And behold, two men were talking with him. And these were Moses and Elijah, appearing in majesty.
I dikh, nekotar iklile duj manuša hem lelje te vaćeren oleja. Adala inele o Mojsije hem o Ilija.
31 And they spoke of his departure, which he would accomplish at Jerusalem.
On mothovde pe ano baro sjaj hem vaćerde oleja e meribnastar savo adžićeri le ano Jerusalim.
32 Yet truly, Peter and those who were with him were weighed down by sleep. And becoming alert, they saw his majesty and the two men who were standing with him.
A o Petar hem okola so inele oleja, zasuće. Kad uštine, dikhle e Isuse ano baro sjaj hem e duje manušen sar terđona oleja.
33 And it happened that, as these were departing from him, Peter said to Jesus: “Teacher, it is good for us to be here. And so, let us make three tabernacles: one for you, and one for Moses, and one for Elijah.” For he did not know what he was saying.
I kad lelje o Mojsije hem o Ilija te ciden pe e Isusestar, o Petar phenđa e Isusese: “Gospodarona, šukari amenđe so injam akate. Te ćera trin šatorja: jekh tuće, jekh e Mojsijase hem jekh e Ilijase.” Na džanđa so vaćeri.
34 Then, as he was saying these things, a cloud came and overshadowed them. And as these were entering into the cloud, they were afraid.
Sar vaćeri ine adava, iklilo jekh oblako savo učharđa len. A on, kad učharđa len o oblako, darandile.
35 And a voice came from the cloud, saying: “This is my beloved Son. Listen to him.”
I šundilo glaso taro oblako savo vaćerđa: “Akavai mlo Čhavo, kole birinđum! Ole šunen!”
36 And while the voice was being uttered, Jesus was found to be alone. And they were silent and told no one, in those days, any of these things, which they had seen.
I palo adava so šundilo o glaso, o učenici dikhle samo e Isuse korkore. I trainde, hem tegani pana nikase na vaćerde adalestar so dikhle.
37 But it happened on the following day that, as they were descending from the mountain, a great crowd met him.
Tejsato dive, kad o Isus hem o trin učenici huljile tari gora, baro narodo alo te dikhel e Isuse.
38 And behold, a man from the crowd cried out, saying, “Teacher, I beg you, look kindly on my son, for he is my only son.
I dikh, nesavo manuš taro narodo lelja te vičini: “Učitelju, molinava tut te pomožine mle čhavese, adalese soi maje jekhoro!
39 And behold, a spirit takes hold of him, and he suddenly cries out, and it throws him down and convulses him, so that he foams. And though it tears him apart, it leaves him only with difficulty.
O bišukar duho but puti prelela le hem otojekhvar vrištini; frdela le ano grčevija hem ikljola lestar pena taro muj; uništini le hem jedva ačhaj le.
40 And I asked your disciples to cast him out, and they were unable.”
I molinđum te učenikonen te ispudinen e bišukare duho mle čhavestar, ali on našti ine te ćeren adava.”
41 And in response, Jesus said: “O unfaithful and perverse generation! How long will I be with you and endure you? Bring your son here.”
A o Isus phenđa: “O, biverakiri hem rumimi generacijo! Pana kobor valjani te ovav tumencar hem te trpinav tumen? Ana te čhave akari!”
42 And as he was approaching him, the demon threw him down and convulsed him.
I sar o čhavoro avela ine đi o Isus, o demoni frdinđa le ki phuv ano grčevija. A o Isus naredinđa e bišukare duhose te cidel pe e čhavorestar, sasljarđa e čhavore hem dinđa le palal ko dad.
43 And Jesus rebuked the unclean spirit, and he healed the boy, and he restored him to his father.
Tegani sare inele začudime so dikhle e Devlesoro baro zoralipe. Sar sare čudinena pe ine zako adava so ćerđa o Isus, ov phenđa ple učenikonenđe:
44 And all were astonished at the greatness of God. And as everyone was wondering over all that he was doing, he said to his disciples: “You must set these words in your hearts. For it shall be that the Son of man will be delivered into the hands of men.”
“Šunen šukar akala lafija: Me, o Čhavo e manušesoro, valjani te ovav predime ano vasta e manušengere.”
45 But they did not understand this word, and it was concealed from them, so that they did not perceive it. And they were afraid to question him about this word.
Ali o učenici na halile so o Isus manglja te vaćeri adaleja. Adava inele olendar garavdo sar te na haljoven le, a darandile te pučen le so adaleja manglja te vaćeri lenđe.
46 Now an idea entered into them, as to which of them was greater.
A o učenici lelje maškara pumende te raspravinen kovai olendar najbaro.
47 But Jesus, perceiving the thoughts of their hearts, took a child and stood him beside him.
A o Isus džanđa soi lenđe ki godi, lelja jekhe čhavore, čhivđa le uzala peste,
48 And he said to them: “Whoever will receive this child in my name, receives me; and whoever receives me, receives him who sent me. For whoever is the lesser among you all, the same is greater.”
i phenđa lenđe: “Đijekh kova primini akale čhavore zbog maje, man primini. A đijekh kova man primini, primini e Devle kova bičhalđa man. Adalese so, ko maškara tumende pes dikhela sar najtikore, ovi najbaro.”
49 And responding, John said: “Teacher, we saw a certain one casting out demons in your name. And we prohibited him, for he does not follow with us.”
A o Jovan phenđa e Isusese: “Gospodarona, dikhljam nesave manuše sar ano to anav ispudini e demonen e manušendar. Amen na mukljam lese te ćerel adava, adalese so na džala amencar pala tute.”
50 And Jesus said to him: “Do not prohibit him. For whoever is not against you, is for you.”
A o Isus phenđa lese: “Muken le te ćerel adava, adalese so okova kova nane protiv tumende, ovi tumencar!”
51 Now it happened that, while the days of his dissipation were being completed, he steadfastly set his face to go to Jerusalem.
A kad inele paše o dive e Isusesere te ovel vazdime ko nebo, ov zorale odlučinđa te džal ko Jerusalim.
52 And he sent messengers before his face. And going on, they entered into a city of the Samaritans, to prepare for him.
I bičhalđa nesave glasnikonen angla peste. I on džele hem đerdinde ko nesavo gav ani regija Samarija te pripreminen le e Isusese.
53 And they would not receive him, because his face was going toward Jerusalem.
Ali o gavutne na mangle e Isuse adalese so džande da džala ko Jerusalim.
54 And when his disciples, James and John, had seen this, they said, “Lord, do you want us to call for fire to descend from heaven and consume them?”
A dikhindoj adava o učenici o Jakov hem o Jovan, pučle e Isuse: “Gospode, mangeja li te phena te huljel taro nebo i jag hem sa te tharel len?”
55 And turning, he rebuked them, saying: “Do you not know of whose spirit you are?
A o Isus irinđa pe hem ukorinđa len.
56 The Son of man came, not to destroy lives, but to save them.” And they went into another town.
I ov hem lesere učenici džele ko aver gav.
57 And it happened that, as they were walking along the way, someone said to him, “I will follow you, wherever you will go.”
I sar o učenici hem o Isus džana ine dromeja, nesavo manuš alo hem phenđa e Isusese: “Ka džav tuja kaj god tu džaja.”
58 Jesus said to him: “Foxes have dens, and the birds of the air have nests. But the Son of man has nowhere to lay his head.”
A o Isus phenđa lese: “E lisicen isi jazbine hem e čirikljen gnezdija, a man, e Čhave e manušesere nane kaj te pašljarav mlo šero.”
59 Then he said to another, “Follow me.” But he said, “Lord, permit me first to go and bury my father.”
A avere manušese phenđa: “Phir pala mande!” A ov phenđa: “Aš najangle, Gospode, te parunav mle dade, i ka džav pala tute.”
60 And Jesus said to him: “Let the dead bury their dead. But you go and announce the kingdom of God.”
Tegani o Isus phenđa lese: “Muk o mule te parunen ple mulen, a tu dža vaćer oto carstvo e Devlesoro.”
61 And another said: “I will follow you, Lord. But permit me first to explain this to those of my house.”
A aver manuš phenđa: “Ka phirav pala tute, Gospode, ali aš najangle te džav te pozdravinav man mle čherutnencar.”
62 Jesus said to him, “No one who puts his hand to the plow, and then looks back, is fit for the kingdom of God.”
A o Isus phenđa lese: “Nijekh kova dolela pe upro plugo te orini i onda dikhela napalal, nane korisno zako carstvo e Devlesoro.”
