Luke 20
1 And it happened that, on one of the days when he was teaching the people in the temple and preaching the Gospel, the leaders of the priests, and the scribes, gathered together with the elders,
Kord kui Jeesus õpetas rahvast templis ja rääkis neile head sõnumit, tulid mõned ülempreestrid ja vaimulikud õpetajad koos vanematega.
2 and they spoke to him, saying: “Tell us, by what authority do you do these things? Or, who is it that has given you this authority?”
Nad küsisid talt: „Ütle meile, kelle volitusel teed sa seda, mida teed? Kes andis sulle õiguse seda teha?“
3 And in response, Jesus said to them: “I will also question you about one word. Respond to me:
„Lubage, ma esitan ka teile küsimuse, “vastas Jeesus. „Öelge mulle:
4 The baptism of John, was it from heaven, or of men?”
kas Johannese ristimine oli taevast või üksnes inimesest?“
5 So they discussed it among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’
Nad arutlesid seda isekeskis: „Kui me ütleme, et see oli taevast, küsib ta: „Miks te siis ei uskunud teda?“
6 But if we say, ‘Of men,’ the whole people will stone us. For they are certain that John was a prophet.”
Aga kui me ütleme, et see oli üksnes inimesest, viskavad kõik meid kividega, sest nad on kindlad, et Johannes oli prohvet.“
7 And so they responded that they did not know where it was from.
Nii nad siis vastasid: „Me ei tea, millest see oli.“
8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Jeesus vastas: „Siis ei ütle ma teile, kelle volitusel teen ma seda, mida teen.“
9 Then he began to tell the people this parable: “A man planted a vineyard, and he loaned it to settlers, and he was on a sojourn for a long time.
Siis hakkas ta rahvale üht lugu jutustama. „Elas kord üks mees, kes istutas viinapuuaia, rentis selle mõnedele põllumeestele ja läks kauaks ajaks teise riiki elama.
10 And in due time, he sent a servant to the farmers, so that they would give to him from the fruit of the vineyard. And they beat him and drove him away, empty-handed.
Lõikuse ajal saatis ta sulase rentnike juurde, et oma osa saagist koguda, kuid põllumehed peksid sulast ja saatsid ta tühje käsi minema.
11 And he continued to send another servant. But beating him and treating him with contempt, they likewise sent him away, empty-handed.
Niisiis saatis omanik järgmise sulase, kuid ka teda nad peksid ja häbistasid ning saatsid tühje käsi minema.
12 And he continued to send a third. And wounding him also, they drove him away.
Seega saatis ta kolmanda sulase, kuid nad vigastasid teda ja viskasid ta välja.
13 Then the lord of the vineyard said: ‘What shall I do? I will send my beloved son. Perhaps when they have seen him, they will respect him.’
Viinapuuistanduse omanik küsis endalt: „Mida ma peaksin tegema? Ma tean! Ma saadan oma poja, keda ma armastan. Ehk austavad nad teda.“
14 And when the settlers had seen him, they discussed it among themselves, saying: ‘This one is the heir. Let us kill him, so that the inheritance will be ours.’
Aga kui põllupidajad nägid teda tulemas, ütlesid nad üksteisele: „See on omaniku pärija. Tapame ta ära! Nii saame tema päranduse endale.“
15 And forcing him outside of the vineyard, they killed him. What, then, will the lord of the vineyard do to them?”
Nad heitsid ta viinapuuaiast välja ja tapsid ta. Mida teeb nüüd viinapuuistanduse omanik nendega?
16 “He will come and destroy those settlers, and he will give the vineyard to others.” And upon hearing this, they said to him, “Let it not be.”
Ta tuleb ja surmab need põllupidajad ning annab viinapuuaia teiste kätte.“Kui nad seda lugu kuulsid, ütlesid nad: „Et seda kunagi ei juhtuks!“
17 Then, gazing at them, he said: “Then what does this mean, which is written: ‘The stone which the builders have rejected, the same has become the head of the corner?’
Aga Jeesus vaatas neile otsa ja ütles: „Miks on siis Pühakirjas kirjutatud: „Kivi, mille ehitajad kõrvale heitsid, on nüüd saanud peamiseks nurgakiviks“?
18 Everyone who falls on that stone will be shattered. And anyone upon whom it falls will be crushed.”
Igaüks, kes sellele kivile langeb, puruneb tükkideks; igaüks, kelle peale see kivi kukub, purustatakse.“
19 And the leaders of the priests, and the scribes, were seeking to lay hands on him in that same hour, but they feared the people. For they realized that he had spoken this parable about them.
Otsekohe tahtsid vaimulikud õpetajad ja ülempreestrid ta vahistada, sest nad mõistsid, et lugu, mille Jeesus rääkis, oli adresseeritud neile, kuid nad kartsid, mida rahvas võiks teha.
20 And being attentive, they sent traitors, who would pretend that they were just, so that they might catch him in his words and then hand him over to the power and authority of the procurator.
Võimalust otsides saatsid nad nuhid, kes teesklesid, et on siirad. Nad üritasid püüda Jeesust lõksu millegagi, mida ta ütleb, nii et nad saaksid ta anda maavalitseja võimu ja volituste alla.
21 And they questioned him, saying: “Teacher, we know that you speak and teach correctly, and that you do not consider anyone’s status, but you teach the way of God in truth.
Nad ütlesid: „Õpetaja, me teame, et sina räägid ja õpetad seda, mis on hea ja õige, ning et sa ei lase end teiste arvamusest kõigutada. Sa õpetad tõesti Jumala teed.
22 Is it lawful for us to pay the tribute to Caesar, or not?”
Kas me siis peaksime keisrile makse maksma või mitte?“
23 But realizing their deceitfulness, he said to them: “Why do you test me?
Aga Jeesus nägi nende kavala võtte läbi ja ütles neile:
24 Show me a denarius. Whose image and inscription does it have?” In response, they said to him, “Caesar’s.”
„Näidake mulle münti − üht denaari. Kelle pilt ja kiri selle peal on?“„Keisri, “vastasid nad.
25 And so, he said to them: “Then repay the things that are Caesar’s, to Caesar, and the things that are God’s, to God.”
„Siis andke keisrile tagasi see, mis kuulub keisrile, ja Jumalale see, mis kuulub Jumalale, “ütles ta neile.
26 And they were not able to contradict his word before the people. And being amazed at his answer, they were silent.
Nad ei suutnud teda lõksu püüda sellega, mida ta rahvale rääkis. Nad olid tema vastusest jahmunud ning jäid vait.
27 Now some of the Sadducees, who deny that there is a resurrection, approached him. And they questioned him,
Seejärel tulid Jeesuse juurde saduserid, kes eitavad ülestõusmist, ja esitasid küsimuse:
28 saying: “Teacher, Moses wrote for us: If any man’s brother will have died, having a wife, and if he does not have any children, then his brother should take her as his wife, and he should raise up offspring for his brother.
„Õpetaja, “alustasid nad, „Mooses andis meile seaduse, et kui abielumees surres jätab naise lasteta, siis peab mehe vend abielluma lesega ja saama oma surnud venna jaoks lapsi.
29 And so there were seven brothers. And the first took a wife, and he died without sons.
Elasid kord seitse venda. Esimene vend võttis naise ja suri lapsi saamata.
30 And the next one married her, and he also died without a son.
Teine vend
31 And the third married her, and similarly all seven, and none of them left behind any offspring, and they each died.
ja siis ka kolmas vend abiellusid temaga. Lõpuks olid kõik seitse venda temaga abiellunud ja siis lapsi saamata surnud.
32 Last of all, the woman also died.
Viimaks suri ka naine.
33 In the resurrection, then, whose wife will she be? For certainly all seven had her as a wife.”
Kelle naiseks ta siis nüüd ülestõusmisel saab, sest kõik seitse venda on temaga abielus olnud?“
34 And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
„Siin, praegusel ajastul, võtavad inimesed naisi ja lähevad mehele, “selgitas Jeesus. (aiōn g165)
35 Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
„Aga need, keda arvatakse olema väärt osa saama tulevasest ajastust ja surnute ülestõusmisest, ei võta naisi ega lähe mehele. (aiōn g165)
36 For they can no longer die. For they are equal to the Angels, and they are children of God, since they are children of the resurrection.
Nad ei saa enam surra, nad on nagu inglid ja Jumala lapsed, kuna nad on ülestõusmise lapsed.
37 For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
Aga küsimuse kohta, kas surnud üles tõusevad, on isegi Mooses tõestuse andnud, kui ta kirjutas põlevast põõsast, nimetades Issandat „Aabrahami Jumalaks, Iisaki Jumalaks ja Jaakobi Jumalaks“.
38 And so he is not the God of the dead, but of the living. For all are alive to him.”
Ta ei ole surnute Jumal, vaid elavate Jumal, sest tema jaoks on kõik elus.“
39 Then some of the scribes, in response, said to him, “Teacher, you have spoken well.”
Mõned vaimulikud õpetajad vastasid: „See oli hea vastus, Õpetaja.“
40 And they no longer dared to question him about anything.
Pärast seda ei söandanud enam keegi temale rohkem küsimusi esitada.
41 But he said to them: “How can they say that the Christ is the son of David?
Siis küsis Jeesus neilt: „Miks on öeldud, et Kristus on Taaveti poeg?
42 Even David himself says, in the book of Psalms: ‘The Lord said to my Lord, sit at my right hand,
Sest Taavet ise ütleb Psalmide raamatus: Issand ütles mu Issandale: „Istu mu paremale käele,
43 until I set your enemies as your footstool.’
kuni ma panen kõik su vaenlased su jalgealuseks järiks.“
44 Therefore, David calls him Lord. So how can he be his son?”
Taavet ütleb talle „Issand“, nii et kuidas ta saab siis olla Taaveti poeg?“
45 Now in the hearing of all the people, he said to his disciples:
Kui kõik tähelepanelikud olid, ütles ta oma jüngritele:
46 “Be cautious of the scribes, who choose to walk in long robes, and who love greetings in the marketplace, and the first chairs in the synagogues, and the first places at table during feasts,
„Hoiduge vaimulike õpetajate eest, kes käivad ringi pikkades rüüdes, kellele meeldib, kui neid turgudel lugupidamisega tervitatakse ning kui neil on parimad kohad sünagoogides ja aukohad pidusöökidel.
47 who devour the houses of widows, feigning long prayers. These will receive the greater damnation.”
Nad petavad lesknaistelt välja nende omandi ja varjavad oma tegelikku olemust paljusõnaliste palvetega. Nad saavad kohtupäeval karmi hukkamõistu osaliseks.“
