Hebrews 9
1 Certainly, the former also had the justifications of worship and a holy place for that age.
Leno ulwedikhano ulwa vwutanchi lyale na pono pa khusayela pahelunga nu lwiho lwa nyesayo.
2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
Mu ndyeve mwale neheyumba ekyahunji, patambuliwagwa pavalanche. Apa pupale ne khevelelo khya nyale, mesa ne mikate egya hwelolela.
3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
Hunsana hu mwenda u gwa vele ne ekheyumba ekhenge, patambuliwagwa pavwuvalanche fiicho mwale ne ekhetehelelo ekhyakutehelela.
4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
Mwale ne livohosi lya ndagano elyajengiwe nu talama lwene. Mgati mwale ne beseni lya lutalama elenya manna, ulusaga lwa Haruni ulumelile elinyasi, ni mbavo nzila incha mawe aga lwedehano.
5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
Pakyanya pa livohosi lya lwedehano pale ni fihwani vya wasung'wa avavalanche avagubehile amapapatelo gavene huvulongolo huhegoda kya husayanila, hekhyo twilemwa ukhupanga vononu.
6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.
Vwo vamalile ukhutesania ifinu ifi, avatekhenchi valekhwingela ekheyumba ekya khonji ekhyalieve mu hutekhela.
7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
Untekhenchi umbakha alekhwingile mu kheyumba ekhya vele mwene khamo mwakha, salekhumihincha enekhelo ya mwene, kho mbivi incha vanu nchincho vavambile khetasaga.
8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
Umepo umbalanche inchova ukhuta, enjela eya pavuvalanche sayede nduliwe ulwa khova elyeve elya khutengulila lenchige lyemile.
9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
Ekhe khehwani khya sekhe ugwa leno. Fyoni ifivonole ne sadakha ifihomenchiwe leno safiwesya ukhumala amasage ga unyakhutehela.
10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
Ifyakhulya nu uvwubaga fyene vafilonganche ne nekhelo eya khwesukha. Fyoni ifi fyale nu uvulongonchi uwa mbili fifyo vafitesanche pwu ululagelo ulupya uluyaheva luvekhiwa aponu palwene.
11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,
UKlisite ainchile ndu ntekhenchi umbaha uva imbombo inonu nchincho inhonchile. Uhugendela uvwuvaha nu kwilanila ne lyeve lelyo salyajengiwe na mavokho ga vanu, vavo sava khelunga ekhe ekhepeliwe.
12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
Yale siyo khunkhisa gwa mene ne ngwada, yale khunkisa gwa mwene uhuta u Klisite aingelaga pavuvalanche khamu nu lotelela khela yumo yumo nu ukhutupelela uwvupokhi wetu uwa majuva goni. (aiōnios g166)
13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
Enave khu nkhisa gwa mene na amapongo nu ukhulagakhencha elyela elya ngwada khu avo avavalanche avakhaliwe khwa Nguluve nukhugevekha emivile gyavene geveminonu,
14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
Uvwu loteleli wa nkhisa gwa Klisite ukhugendela umepo va sikhu nchoni aekhominche yuywa khesita nkole khwa Nguluve, ukhusukhiwa imbivi nchetu ukhuma imbombo imbivi ukhumbombela u Nguluve umwumi? (aiōnios g166)
15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
Ulwa khuva, Klisite insukhiwa va ndagano imya. Ukhumana nele uvufwe vuvalekhile nu vudekhedekhe woni vava va ndagano incha vutanchi, ukhuma mu nongwa nchavene, pwu vwoni avelangiwe nu Nguluve vambelele uvukhale wa vene uwa siku nchoni. (aiōnios g166)
16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.
Inave khuile endagano inchitama, levonekhe mu mbufwe uwa munu ola uvealevombile.
17 For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.
Ulwa khuva endagano yiiva na makha upwuvuhumila uvufwe, gasikholi amakha unsekhe unyakhole vomba wipitama.
18 Therefore, indeed, the first was not dedicated without blood.
Vwulevule endagano eya khatale yavekhiwe khenchila nkhisa.
19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
U Mose avile akhominche ululagelo khu vanu voni, atolile ukhisa gwa senga nu gwa mene, paninie na magasi, umwenda undukhu, ne sabuni, nu ukhuminchulila elivangeli na avanu voni.
20 saying: “This is the blood of the testament which God has commanded for you.”
Pwu akhanchova, “Ugu gwu nkhisa gwa ndagano gugwa avapile u Nguluve ululagilo.”
21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
Vwulevule, akhaminchulila ukhisa pakhianya pa lieve ni ifivombelo ifyavombile khu nekhelo.
22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.
Ukhukongana nu lulagilo, khela khenu khisukhiwa nu nkhisa. Khetaduda ukhisa lusikhuli ulusyekhelo.
23 Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.
Pwu yelekhuva ifivchwani vya yinu ifya khukyanya yelekhuva fisukhiwe ne nekhelo eya fidemo. Pwu, ifinu ifya khu kyanya filikhusukhiwa nu nkhisa unonu.
24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
Ulwa khuva Klisite sakhingele pavuvalanche apanchengiwe na mavokho, yeyo khehwani khya khenu. Pwu akhingela khukyanya yoywa, upwalepo leno alepamikho ga Nguluve khu nongwa ncheto.
25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
Saingele ukhu ukhwekhomja enekhelo emisekhe gyoni, ndu umwivombela untekhenchi umbakha, uveaikhwingela pa vuvalanche khela mwakha paninie nu nkhisa gwa yonge,
26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
enave yale ya lweli, pwu ya yiva agatanchiwage khu khingi ukhuma khu vutengulilo wa khelunga. Unsekhe ugu yivombikha khamo na khuvumalelo uwa miakha egyaevonisye nu ukhuhencha uvutulanongwa khu nekhelo ya mwene. (aiōn g165)
27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged,
Enave khila munu ukhufwa mara khamo, vwukonga uvukhegi,
28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
ulwa khuva u Klisite aekhominehe mara khamo ukhusukha umbivi incha vingi, aivonekha ulwavele, ukhusita nchivombela imbivi, ulwakhuva khuvupokhi khuvavo vakhulelaga khuluhuvile.
