Hebrews 6
1 Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
Zato da ostavimo poèetak Hristove nauke i da se damo na savršenstvo: da ne postavljamo opet temelja pokajanja od mrtvijeh djela, i vjere u Boga,
2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
Nauke krštenja, i metanja ruku, i vaskrsenija mrtvijeh, i suda vjeènoga. (aiōnios g166)
3 And we shall do this, if indeed God permits it.
I ovo æemo uèiniti ako Bog dopusti.
4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
Jer nije moguæe one koji su jednom prosvijetljeni, i okusili dara nebeskoga, postali zajednièari Duha svetoga,
I okusili dobre rijeèi Božije, i sile onoga svijeta, i otpali, (aiōn g165)
6 have yet fallen away, to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
Opet obnoviti na pokajanje, jer sami sebi nanovo raspinju i ruže sina Božijega.
7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
Jer zemlja koja pije dažd što èesto na nju pada, i koja raða povræe dobro onima koji je rade, prima blagoslov od Boga;
8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
A koja iznosi trnje i èièak, nepotrebna je i kletve blizu, koja se najposlije sažeže.
9 But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.
Ali od vas, ljubazni, nadamo se boljemu i što se drži spasenija, ako i govorimo tako.
10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
Jer Bog nije nepravedan da zaboravi djelo vaše i trud ljubavi koju pokazaste u ime njegovo, posluživši svetima i služeæi.
11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,
Ali želimo da svaki od vas pokaže to isto staranje da se nad održi tvrdo do samoga kraja;
12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
Da ne budete ljenivi, nego da se ugledate na one koji vjerom i trpljenjem dobijaju obeæanja.
13 For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
Jer kad Bog Avraamu obeæa, ne imajuæi nièim veæijem da se zakune, zakle se sobom,
14 saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
Govoreæi: zaista blagosiljajuæi blagosloviæu te, i umnožavajuæi umnožiæu te.
15 And in this way, by enduring patiently, he secured the promise.
I tako trpeæi dugo, dobi obeæanje.
16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
Jer se ljudi veæijem kunu, i svakoj njihovoj svaði svršetak je zakletva za potvrðenje.
17 In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
Zato i Bog kad šæaše našljednicima obeæanja obilnije da pokaže tvrðu savjeta svojega, uèini posrednika kletvu;
18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
Da bi u dvjema nepokolebljivijem stvarima, u kojima Bogu nije moguæe slagati, imali jaku utjehu mi koji smo pribjegli da se uhvatimo za nad koji nam je dan,
19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
Koji imamo kao tvrd i pouzdan lenger duše, koji ulazi i za najdalje zavjese,
