Hebrews 4
1 Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
Sumbu tsila yi kotila mu luvundulu lu Nzambi bu yikidi, bunatukeba tala wumosi mu beno kedi kambu bu kotila.
2 For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.
Bila beto mamveto, batulonga Nsamu Wumboti, banga batu bana. Vayi mambu bawa masia ku basadisa ko bila masia bundana ko ayi minu ki bawu batambula mawu.
3 For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.
Bila kuidi beto tuwilukila, tueka kota mu luvundulu banga Nzambi bu katubila ti: Diawu ku tsi nganzi ama ndilefa ndefi ti: “Balendi kota ko mu luvundulu luama.” Ka diambu ko mavanga makivangimina tona vana va vangimina nza.
4 For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
Bila vama va nkaka vayolokolo mu diambu di lumbu kitsambudi ti: Nzambi wuvunda mu lumbu kitsambudi bu kamanisa kisalu kiandi kioso.
5 And in this place again: “They shall not enter into my rest!”
Ayi mu yo yawu nzila, wutuba ti: balendi kota ko mu luvundulu luama.
6 Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
Sumbu didi ti batu bankaka bafueti kota mu luvundulu lolo, vayi batu bobo batuama longo Nsamu wumboti basia kota ko mu diambu di kambu kuawu ku tumama;
7 Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
diawu Nzambi kabuela kubikila Lumbu kinkaka, kintedolo “Lumbu kiaki” bu katuba, bilumbu biwombo bu bivioka, mu Davidi boso butuama yolokolo: Enati lumbu kiaki luwilu mbembo andi lubika kitula mintima mieno banga matadi.
8 For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
Bila enati Zosue wuba vana luvundulu nganu Nzambi kalendi buela tubila lumbu kinkaka ko.
9 And so, there remains a Sabbath of rest for the people of God.
Vayi luvundulu lusiedi kuidi batu ba Nzambi luidi banga lu lumbu ki saba.
10 For whoever has entered into his rest, the same has also rested from his works, just as God did from his.
Bila mutu wowo wukota mu luvundulu lu Nzambi, niandi mamvandi wuvunda bu kamanisini kisalu kiandi banga bu vundila Nzambi bu kamanisa kisalu kiandi.
11 Therefore, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.
Tunuana mu kota mu luvundulu beni mu diambu mutu kabika bua mu sokudila kambu ku tumama ku phila yoyi.
12 For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.
Bila mambu ma Nzambi madi moyo ayi malembo sadi ngolo; maviokidi sabala mu meno, mankotanga ngolo nate mu vambisa moyo ayi pheve, nate mu vambisa madikulu ayi tonzo tu mimvesi ayi meti fiongunina mayindu ayi makani ma mintima.
13 And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.
Kuisi ko kadi vangu kimosi kidi kisuama va meso ma Nzambi. Bima bioso bidi va yambi ayi bisi ko bisuama va meso ma mutu wowo wela kutusambisa.
14 Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
Diawu bu tubeki pfumu yi zinganga yisabuka Diyilu, Yesu Muana Nzambi, buna bika tusimbidila kimbangi kieto ki minu.
15 For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
Bila tuisi pfumu yi zinganga Nzambi ko yoyi yinkambu fubakananga mu ziphasi zieto. Vayi tubeki wumosi wutoto banga beto mu mambu moso, vayi kasia vola kadi disumu dimosi ko.
16 Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.
Diawu tufikamanu mu diana dioso ku kundu ki nlemvo wu Nzambi muingi katumona kiadi ayi tutambula nlemvo wunsadisanga mu thangu yifuana.
