Hebrews 2
1 For this reason, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
Bu sewebtin, alliqandaq yol bilen [heqiqiy yoldin] téyilip ketmeslikimiz üchün, anglighan heqiqetlerge téximu étibar qilishimiz lazim.
2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
Chünki perishtiler arqiliq yetküzülgen söz-kalamning turaqliq ikenliki ispatlan’ghan hemde uninggha herbir boysunmasliq we itaetsizlik qilish tégishlik jazagha tartilidighan yerde,
3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
shunche ulugh qutquzush-nijatqa étibar bermisek, biz qandaqmu [jazadin] qéchip qutulalaymiz?! Chünki bu nijatning xewiri deslepte Reb arqiliq uqturulghan, hem uning heqliqini biwasite anglighanlarmu bizge testiqlighan;
4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
uning üstige Xuda bésharetlik alametler, karametler we herxil qudretlik möjiziler arqiliq, shundaqla Öz iradisi boyiche Muqeddes Rohning ata qilghan iltipatliri bilen teng buninggha guwahliq bergen.
5 For God did not subject the future world, about which we are speaking, to the Angels.
Biz dewatqan kelgüsi dunyani Xuda perishtilerning bashqurushigha ötküzüp bergini yoq;
6 But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
belki bu heqte [muqeddes yazmilarning] bir yéride bireylen mundaq guwahliq bergendur: — «[I Xuda], insan dégen némidi, Sen uni séghinidikensen? Adem balisi némidi, Sen uning yénigha kélip yoqlaydikensen?
7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
Chünki Sen uning ornini perishtilerningkidin azghine töwen békitkensen, Sen uninggha shan-sherep we shöhretlerni taj qilip kiydürdüngsen; Uni qolung yasighanlarni idare qilishqa tikliding;
8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
Sen barliq mewjudatlarni uning puti astida boysundurghansen». Emdi «barliq mewjudatlarni uning puti astida boysundurghansen» dégini, héchqandaq nerse uninggha boysunmasliqqa qaldurulmighan, dégenliktur. Biraq, hazirche mewjudatlarning hemmisiningla uninggha boysun’ghanliqini téxi körmeywatimiz.
9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
Lékin biz üchün perishtilerdin «azghine waqit töwen qilin’ghan», ölüm azablirini tartqanliqi üchün hazir shan-sherep we hörmet taji kiydürülgen Eysani körgüchi bolduq; chünki U Xudaning méhir-shepqiti bilen hemmeylen üchün ölümning temini tétidi.
10 For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
Chünki pütkül mewjudatlar Özi üchünmu hem Özi arqiliqmu mewjut bolup turuwatqan Xudagha nisbeten, nurghun oghullarni shan-sherepke bashlighanda, ularning nijatining yol bashlighuchisini azab-oqubetler arqiliq kamaletke yetküzüshke layiq keldi.
11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
Chünki pak-muqeddes Qilghuchi bilen pak-muqeddes qilin’ghanlarning hemmisi derweqe oxshash Birsidin kelgendur; shuning bilen U ularni «qérindash» déyishtin nomus qilmaydu.
12 “I will announce your name to my brothers. In the midst of the Church, I will praise you.”
Xuddi U [Xudagha (muqeddes yazmilarda yézilghandek)]: «Namingni qérindashlirimgha jakarlaymen, Jamaet ichide Séni naxshilarda küyleymen» dégen.
13 And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
U yene: «Men sanga tayinimen» we «Qaranglar, mana Men bu yerde Xuda Manga ata qilghan perzentler bilen bille» dégen.
14 Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
Perzentler bolsa et bilen qandin tenlik bolghachqa, Oghulmu [shu perzentlerningkige] oxshashla et we qandin tenlik boldi. Bundaq qilishtiki meqset, U ölüm arqiliq ölüm hoquqini tutqan Iblisning küchini bikar qilip,
15 and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
ömür boyi ölüm qorqunchidin qulluqqa tutulghanlarning hemmisini azadliqqa chiqirish üchün idi.
16 For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.
Chünki U derweqe perishtilerge emes, belki Ibrahimning ewladlirigha tutishidu;
17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
Shuning üchün, U Xudagha ait ishlarda rehimdil we sadiq bash kahin bolushi üchün, xelqning gunahlirining kechürüm qurbanliqini bérelishi üchün, U her jehettin qérindashlirigha oxshash qilinishi kérek idi.
18 For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.
Chünki Özi sinaqlarni Öz béshidin kechürüp, azab-oqubet chekken bolghachqa, U sinaqlargha duch kelgenlergimu yardem béreleydu.
