Hebrews 2
1 For this reason, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
Erah raangtaan ih seng ih marah amiisak tiit chaatti eradoh rongrong ih boot tong ih, erah doba seng loong ah tajen ki siitri.
2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
Jengkhaap rangsah loong ih sengte sengwah loong suh kota ah amiisak angtheng ngeh noisokta, eno marah mina ih lah boichaatta erah mina loong ah marah chamchoh theng angta erah cho rumta.
3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
Erah ang bah, sengthung sengtak elongthoon khopiipang theng adoh lakoke ba puipang tam ehe? Teesu heh teeteewah ih thaaraam raam ih phangbaatta arah khopiipang tiit ah, eno ngo ih japchaatta erah mina loong ih seng loong suh amiisak ah jatthuk hali.
4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
Erah damdi Rangte heh teeteewah ih maama maama epaatja etheng wak noisok thukta jun ih haaki kota eno erah damdi Esa Chiiala nawa ih lakkot loong ah heh thung jun ih korumta.
5 For God did not subject the future world, about which we are speaking, to the Angels.
Rangte ih marah mongrep ena dongte angla eradoh hompan suh rangsah loong ah tah thiinka—marah ena mongrep tiit seng waanli erah doh ah.
6 But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
Erah nang ih, marah marah Rangteele ni amah ih raangha: “Mina ah timjih ah, O Rangte, an ih neng loong thun theng ah; neng loong ah mina luulu ba an ih sokboi etheng ah?
7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
Neng loong ah chomroi raangtaan ih rangsah thaknang ih ehin hoontu; men raksiit nyia choomjoot etheng khopok ah pok thuk tu,
8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
an ih neng ah jirep hompante hoontu.” Rangte ih hoonta ngeh liita “Jirep khodoh hompante”; arah liiha di jirep roop baat ha. Ang abah uh seng ih sok ih di jirep ah mina lathong ni tah angka.
9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
Enoothong seng ih Jisu ah ba tup hi pootsiit raang ih rangsah loong nang ih ehin hoon arah ah, timnge liidih Rangte minchan nawa ih thoontang raangtaan ih heh roop tektheng ang la. Heh chamnaang tiita thoi amadi men raksiit theng nyia choomjoot etheng khopok ah pokkoh arah nyia soomtu arah tup hi.
10 For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
Rangte abah punla jirep dongsiitta nyia riimtoon sokboite ah, Jisu ah chamnaang thuk ano epun ih hoonha, eno Jisu jun ih heh susah loong heh rangka theng nah lomsiit suh. Mamah liidih Jisu ibah khopiiroidong lam siitte.
11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
Heh ih mina rangdah nawa saasiit ha, eno heh nyia marah saasiitta loong suh nep neng Wah esiit angla. Erah raangtaan ih Jisu ih ngaphoh ngaano ngeh poon suh tah rakriika.
12 “I will announce your name to my brothers. In the midst of the Church, I will praise you.”
Rangte suh baatta, “An timjih reetu erah nga phoh ngaano loong suh baat ang; Neng dung nah an phoong ha.”
13 And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
Heh ih uh eli eta, “Ngah ih Rangte suh tuungmaang ang.” Erah damdi amah uh eli eta, “Ngah Rangte ih koh tahang ngaasuh ngaasah loong damdi anglang.”
14 Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
Suh asah loong ngeh, heh ih poon rumta loong ah, hansi mina ang rumla, Jisu heh teeteewah mina dang ajang likhiik ih roong hoon kata. Erah hoon kata ah langla heh tiita jun ih Hakhojuungbaan ah thet haat suh hoon kata eno heh jiinni etek ah jen suh chaan aphaan eje angta,
15 and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
erah likhiik marah etek esuh choorum ano dah etong rumta loong ah doksiit rumta.
16 For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.
Erah jatririh heh ih huinong huita ah rangsah loong tah angta, Rangteele ni liiha likhiik Abraham suh asah loong ah sokboita.
17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
Erah langla heh mina loong likhiik jirep dang ajang doh hoontheng angta, Rangte mootkaat doh neng ih tuungmaang theng nyia neng tenthette Romwah Phokhothoon ang suh ah. Eno ba mina loong rangdah ah biin anaan ah.
18 For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.
Eno marah phate rumha mina loong ah jen pang ah, mamah liidih heh uh phate nyi chamnaang ah thaak chochoi.
