Hebrews 2
1 For this reason, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
Se poutèt sa, nou dwe kenbe verite yo te moutre nou yo pi fèm toujou pou nou pa pèdi chemen nou.
2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
Pawòl zanj Bondye yo te anonse a te gen tout valè li. Se sa ki fè moun ki pa t' okipe pawòl la ak moun ki te dezobeyi l' yo te resevwa chatiman yo te merite a.
3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
Konsa tou, si nou menm nou meprize yon gwo delivrans tankou sa a, nanpwen chape pou nou. Premye moun ki te fè konnen delivrans sa a se Seyè a menm. Apre sa, moun ki te tande l' yo, se yo ki te fè nou konnen jan delivrans sa a gen anpil valè.
4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
Anmenmtan an tou, Bondye te fè anpil siy, anpil bèl bagay ak anpil mirak pou fè wè sa moun sa yo t'ap di a se te vre. Li separe kado Sentespri a bay moun jan l' vle.
5 For God did not subject the future world, about which we are speaking, to the Angels.
Bondye pa t' bay zanj li yo pouvwa sou anyen nan tan n'ap pale a, tan ki gen pou vini an.
6 But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
Okontrè, jan yo ekri sa yon kote nan Liv la: Bondye o, kisa moun ye pou w'ap chonje yo konsa? Kisa moun ki fèt pou mouri yo ye menm pou w'ap pran ka yo konsa?
7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
Ou fè yo yon ti jan pi ba pase zanj yo pou yon ti tan. Tankou yon kouwòn sou tèt yo, ou ba yo tout lwanj ak tout respè.
8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
Ou mete tout bagay anba pye yo. Liv la di Bondye mete tout bagay anba pye lèzòm, sa vle di pa gen anyen ki pa sou zòd yo. Men, nou wè koulye a moun pa gen pouvwa sou tout bagay.
9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
Okontre, lè nou gade Jezi, nou wè pou yon tan Bondye te mete l' pi ba pase zanj yo, pou l' te ka mouri pou tout moun, tankou yon favè Bondye t'ap fè yo. Koulye a, poutèt lanmò li te soufri a, Bondye ba li tout lwanj ak tout respè ki pou yon wa.
10 For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
Se Bondye ki fè tout bagay, se Bondye k'ap kenbe tout bagay. Se tou nòmal pou l' te vle fè anpil nan pitit li yo resevwa pa yo nan bèl pouvwa li a. Se poutèt sa, li fè Jezi vin bon nèt avèk tout soufrans sa yo. Paske se Jezi ki chèf k'ap mennen yo nan chemen delivrans lan.
11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
Ni moun ki netwaye lèzòm anba peche yo, ki vle di Jezi, ni lèzòm li netwaye yo, yo tout gen yon sèl papa. Se poutèt sa, Jezi pa wont rele yo frè,
12 “I will announce your name to my brothers. In the midst of the Church, I will praise you.”
jan l' te di sa nan Liv la: Bondye, m'a nonmen non ou bay frè m' yo. M'a fè lwanj ou lè yo tout reyini ansanm.
13 And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
Li di ankò: M'a mete tout konfyans mwen nan Bondye. Apre sa, li di ankò: Men mwen ansanm ak tout pitit Bondye te ban mwen yo.
14 Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
Moun li rele pitit li yo, se moun ki gen yon kò ki fèt ak chè ak san. Jezi vin tankou yo tou, menm chè ak yo, menm san ak yo. Konsa, lè li mouri, li detwi Satan ki te gen pouvwa pou touye moun.
15 and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
Li delivre tout moun ki pase tout lavi yo esklav paske yo te pè lanmò.
16 For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.
Sa se bagay ki klè: li pa t' vin pote sekou bay zanj Bondye yo. Jan sa ekri nan Liv la: Li vin pote sekou bay tout moun ras Abraram yo.
17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
Se konsa, li te fèt pou l' te vin tankou frè l' yo sou tout pwen, pou l' te ka sèvi yo tankou yon granprèt ki gen anpil pitye pou yo, k'ap fè sèvis li byen devan Bondye, pou ofrann li fè a ka fè Bondye padonnen peche tout pèp la.
18 For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.
Koulye a, li ka pote sekou bay tout moun ki anba tantasyon, paske li menm tou li te pase anba tantasyon, li menm tou li te soufri.
