Genesis 32
1 Likewise, Jacob continued on the journey that he had begun. And the Angels of God met him.
Yaqup öz yoligha kétip baratti; yolda Xudaning perishtiliri uninggha uchridi.
2 When he had seen them, he said, “These are the Encampments of God.” And he called the name of that place Mahanaim, that is, ‘Encampments.’
Yaqup ularni körüp: — Bu jay Xudaning bargahi iken! — dep, bu jayning namini «Mahanaim» dep qoydi.
3 Then he also sent messengers before him to his brother Esau, in the land of Seir, in the region of Edom.
Andin Yaqup Séir zéminidiki «Édom yayliqi»gha, akisi Esawning qéshigha aldin xewerchilerni ewetip,
4 And he instructed them, saying: “You shall speak in this way to my lord Esau: ‘Your brother Jacob says these things: “I have sojourned with Laban, and I have been with him until the present day.
ulargha jékilep: — Siler xojamgha, yeni Esawgha: «Keminiliri Yaqup mundaq dédi: — Men Labanning qéshida musapir bolup, ta mushu waqitqiche turdum.
5 I have oxen, and donkeys, and sheep, and men servants, and women servants. And now I send an ambassador to my lord, so that I may find favor in your sight.”’”
Emdi mende kala, éshek we qoylar, qul-dédeklermu bar; men özlirining neziride iltipat taparmenmikin dep xojamgha xewer yetküzüshni layiq kördüm», denglar, — dédi.
6 And the messengers returned to Jacob, saying, “We went to your brother Esau, and behold, he rushes to meet you with four hundred men.”
Xewerchiler Yaqupning yénigha yénip kélip: — Biz akiliri Esawning qéshigha barduq; u töt yüz kishini élip, silining aldilirigha kéliwatidu, — dédi.
7 Jacob was very afraid. And in his terror, he divided the people who were with him, likewise the flocks, and the sheep, and the oxen, and the camels, into two companies,
Yaqup nahayiti qorqup, ghem-ghussige chüshüp ademlirini qoy, kala we tögilirige qoshup, ikki topqa ayridi.
8 saying: “If Esau goes to one company, and strikes it, the other company, which is left behind, will be saved.”
U: — «Eger Esaw kélip bir topimizgha hujum qilsa, yene bir top qéchip qutulup qalar» — dep oylidi.
9 And Jacob said: “God of my father Abraham, and God of my father Isaac, O Lord who said to me: ‘Return to your land, and to the place of your nativity, and I will do well for you.’
Andin Yaqup mundaq dua qildi: — I atam Ibrahimning Xudasi we atam Ishaqning Xudasi! Manga: «Öz zémining we uruq-tughqanliringning qéshigha yénip ketkin, sanga yaxshiliq qilimen» dep wede qilghan Perwerdigar!
10 I am less than any of your compassions and your truth, which you have fulfilled to your servant. With my staff I crossed over this Jordan. And now I go back with two companies.
— Men Séning Öz qulunggha körsetken özgermes barliq méhribanliqing we barliq wapadarliqing aldida héchnéme emesmen; chünki men bu Iordan deryasidin ötkinimde yalghuz bir hasam bar idi. Emdi men ikki top adem bolup qaytiwatimen.
11 Rescue me from the hand of my brother Esau, for I am very afraid of him, lest perhaps he may come and strike down the mother with the sons.
Ötünüp qalay, méni akam Esawning qolidin qutquzghaysen; chünki u kélip men bilen xotun-balilirimni öltürüwétemdikin, dep qorqimen.
12 You did say that you would do well by me, and that you would expand my offspring like the sand of the sea, which, because of its multitude, cannot be numbered.”
Sen: «Men jezmen sanga zor yaxshiliq qilip, séning neslingni déngizdiki qumdek heddi-hésabsiz köp qilimen», dégeniding, — dédi.
13 And when he had slept there that night, he separated, from the things that he had, gifts for his brother Esau:
U shu kéchisi shu yerde qonup qaldi; andin u qol ilikidiki mallardin élip, akisi Esawgha ikki yüz öchke, yigirme téke, ikki yüz saghliq, yigirme qochqar, ottuz chishi tögini taylaqliri bilen, qiriq inek, on buqa, yigirme mada éshek, on hangga éshekni sowghat qilip teyyarlap,
14 two hundred she-goats, twenty he-goats, two hundred ewes, and twenty rams,
15 thirty milking camels with their young, forty cows, and twenty bulls, twenty she-donkeys, and ten of their young.
16 And he sent them by the hands of his servants, each flock separately, and he said to his servants: “Pass before me, and let there be a space between flock and flock.”
Bularni ayrim-ayrim top qilip xizmetkarlirining qoligha tapshurup, ulargha jékilep: — Siler mendin burun méngip, her topning arisida ariliq qoyup heydep ménginglar, — dédi.
17 And he instructed the first, saying: “If you happen to meet my brother Esau, and he questions you: “Whose are you?” or, “Where are you going?” or, “Whose are these which follow you?”
U eng aldidiki top bilen mangghan kishike emr qilip: — Akam Esaw sanga uchrighanda, eger u sendin: «Kimning adimisen? Qeyerge barisen? Aldingdiki janiwarlar kimning?» — dep sorisa,
18 you shall respond: “Your servant Jacob’s. He has sent them as a gift to my lord Esau. And he is also coming after us.”
Undaqta sen jawab bérip: «Bular keminiliri Yaqupning bolup, xojam Esawgha ewetken sowghattur. Mana, u özimu keynimizdin kéliwatidu» — dégin, dédi.
19 Similarly, he gave orders to the second, and the third, and to all who followed the flocks, saying: “Speak these same words to Esau, when you find him.
Shu teriqide u ikkinchi, üchinchi we ulardin kéyinki padilarni heydep mangghuchi kishilergimu oxshash emr qilip: — Esaw sizlerge uchrighanda, silermu uninggha shundaq denglar, andin: — Mana, keminiliri Yaqup özimu arqimizdin kéliwatidu, — denglar, dédi; chünki u: — Men aldimda barghan sowghat bilen uni méni kechürüm qildurup, andin yüzini körsem, méni qobul qilarmikin, — dep oylighanidi.
20 And you will add: ‘Your servant Jacob himself also follows after us, for he said: “I will appease him with the gifts that go ahead, and after this, I will see him; perhaps he will be gracious to me.”’”
21 And so the gifts went before him, but he himself lodged that night in the camp.
Shundaq qilip sowghat aldin ewetildi; u shu kéchisi bargahda qonup qaldi.
22 And when he had arisen early, he took his two wives, and the same number of handmaids, with his eleven sons, and he crossed over the ford of Jabbok.
U shu kéchide qopup, ikki ayali we ikki dédiki we on bir oghlini élip, Yabbok kéchikidin ötüp ketti.
23 And having delivered over all the things that belonged to him,
U ularni éqindin ötküzdi, shundaqla hemme teelluqinimu u qarshi terepke ötküzdi.
24 he remained alone. And behold, a man wrestled with him until morning.
Yaqup bolsa bu qatta yalghuz qaldi; bir zat kélip shu yerde uning bilen tang atquche chélishti.
25 And when he saw that he would not be able to overcome him, he touched the nerve of his thigh, and immediately it withered.
Lékin bu zat uni yéngelmeydighanliqini körüp, uning yotisining yiriqigha qolini tegküzüp qoydi; shuning bilen ular chélishiwatqanda Yaqupning yotisi qazandin chiqip ketti.
26 And he said to him, “Release me, for now the dawn ascends.” He responded, “I will not release you, unless you bless me.”
U zat: — Méni qoyup bergin, chünki tang atay dep qaldi, dédi. — Sen méni beriketlimigüche, séni qoyup bermeymen, dédi Yaqup.
27 Therefore he said, “What is your name?” He answered, “Jacob.”
U uningdin: — Éting néme? dep soridi. U: étim Yaqup, — dédi.
28 But he said, “Your name will not be called Jacob, but Israel; for if you have been strong against God, how much more will you prevail against men?”
U uninggha: — Séning éting buningdin kéyin Yaqup bolmay, belki Israil bolidu; chünki sen Xuda bilenmu, insan bilenmu éliship ghalib kelding, — dédi.
29 Jacob questioned him, “Tell me, by what name are you called?” He responded, “Why do you ask my name?” And he blessed him in the same place.
Andin Yaqup uningdin: — Namingni manga dep bergin, déwidi, u: — Némishqa méning namimni soraysen? — dédi we shu yerde uninggha bext-beriket ata qildi.
30 And Jacob called the name of the place Peniel, saying, “I have seen God face to face, and my soul has been saved.”
Shuning bilen Yaqup: — Xudani yüzmu-yüz körüp, jénim qutulup qaldi, dep u jayning namini «Peniel» dep atidi.
31 And immediately the sun rose upon him, after he had crossed beyond Peniel. Yet in truth, he limped on his foot.
U Penieldin ötüp mangghanda, kün uning üstibéshini yorutti; emma u yotisi tüpeylidin aqsap mangatti.
32 For this reason, the sons of Israel, even to the present day, do not eat the nerve that withered in Jacob’s thigh, because he touched the nerve of his thigh and it was obstructed.
Bu sewebtin Israillar bügün’giche yotining ügisidiki peyni yémeydu; chünki shu Zat Yaqupning yotisining yiriqigha, yeni uning péyige qolini tegküzüp qoyghanidi.
