1 Corinthians 1
1 Paul, called as an Apostle of Jesus Christ by the will of God; and Sosthenes, a brother:
यावन्तः पवित्रा लोकाः स्वेषाम् अस्माकञ्च वसतिस्थानेष्वस्माकं प्रभो र्यीशोः ख्रीष्टस्य नाम्ना प्रार्थयन्ते तैः सहाहूतानां ख्रीष्टेन यीशुना पवित्रीकृतानां लोकानां य ईश्वरीयधर्म्मसमाजः करिन्थनगरे विद्यते
2 to the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints with all who are invoking the name of our Lord Jesus Christ in every place of theirs and of ours.
तं प्रतीश्वरस्येच्छयाहूतो यीशुख्रीष्टस्य प्रेरितः पौलः सोस्थिनिनामा भ्राता च पत्रं लिखति।
3 Grace and peace to you from God our Father and from the Lord Jesus Christ.
अस्माकं पित्रेश्वरेण प्रभुना यीशुख्रीष्टेन च प्रसादः शान्तिश्च युष्मभ्यं दीयतां।
4 I give thanks to my God continuously for you because of the grace of God that has been given to you in Christ Jesus.
ईश्वरो यीशुख्रीष्टेन युष्मान् प्रति प्रसादं प्रकाशितवान्, तस्मादहं युष्मन्निमित्तं सर्व्वदा मदीयेश्वरं धन्यं वदामि।
5 By that grace, in all things, you have become wealthy in him, in every word and in all knowledge.
ख्रीष्टसम्बन्धीयं साक्ष्यं युष्माकं मध्ये येन प्रकारेण सप्रमाणम् अभवत्
6 And so, the testimony of Christ has been strengthened in you.
तेन यूयं ख्रीष्टात् सर्व्वविधवक्तृताज्ञानादीनि सर्व्वधनानि लब्धवन्तः।
7 In this way, nothing is lacking to you in any grace, as you await the revelation of our Lord Jesus Christ.
ततोऽस्मत्प्रभो र्यीशुख्रीष्टस्य पुनरागमनं प्रतीक्षमाणानां युष्माकं कस्यापि वरस्याभावो न भवति।
8 And he, too, will strengthen you, even until the end, without guilt, until the day of the advent of our Lord Jesus Christ.
अपरम् अस्माकं प्रभो र्यीशुख्रीष्टस्य दिवसे यूयं यन्निर्द्दोषा भवेत तदर्थं सएव यावदन्तं युष्मान् सुस्थिरान् करिष्यति।
9 God is faithful. Through him, you have been called into the fellowship of his Son, Jesus Christ our Lord.
य ईश्वरः स्वपुत्रस्यास्मत्प्रभो र्यीशुख्रीष्टस्यांशिनः कर्त्तुं युष्मान् आहूतवान् स विश्वसनीयः।
10 And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.
हे भ्रातरः, अस्माकं प्रभुयीशुख्रीष्टस्य नाम्ना युष्मान् विनयेऽहं सर्व्वै र्युष्माभिरेकरूपाणि वाक्यानि कथ्यन्तां युष्मन्मध्ये भिन्नसङ्घाता न भवन्तु मनोविचारयोरैक्येन युष्माकं सिद्धत्वं भवतु।
11 For it has been indicated to me, about you, my brothers, by those who are with Chloes, that there are contentions among you.
हे मम भ्रातरो युष्मन्मध्ये विवादा जाता इति वार्त्तामहं क्लोय्याः परिजनै र्ज्ञापितः।
12 Now I say this because each of you is saying: “Certainly, I am of Paul;” “But I am of Apollo;” “Truly, I am of Cephas;” as well as: “I am of Christ.”
ममाभिप्रेतमिदं युष्माकं कश्चित् कश्चिद् वदति पौलस्य शिष्योऽहम् आपल्लोः शिष्योऽहं कैफाः शिष्योऽहं ख्रीष्टस्य शिष्योऽहमिति च।
13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
ख्रीष्टस्य किं विभेदः कृतः? पौलः किं युष्मत्कृते क्रुशे हतः? पौलस्य नाम्ना वा यूयं किं मज्जिताः?
14 I give thanks to God that I have baptized none of you, except Crispus and Gaius,
क्रिष्पगायौ विना युष्माकं मध्येऽन्यः कोऽपि मया न मज्जित इति हेतोरहम् ईश्वरं धन्यं वदामि।
15 lest anyone say that you have been baptized in my name.
एतेन मम नाम्ना मानवा मया मज्जिता इति वक्तुं केनापि न शक्यते।
16 And I also baptized the household of Stephanus. Other than these, I do not recall if I baptized any others.
अपरं स्तिफानस्य परिजना मया मज्जितास्तदन्यः कश्चिद् यन्मया मज्जितस्तदहं न वेद्मि।
17 For Christ did not send me to baptize, but to evangelize: not through the wisdom of words, lest the cross of Christ become empty.
ख्रीष्टेनाहं मज्जनार्थं न प्रेरितः किन्तु सुसंवादस्य प्रचारार्थमेव; सोऽपि वाक्पटुतया मया न प्रचारितव्यः, यतस्तथा प्रचारिते ख्रीष्टस्य क्रुशे मृत्युः फलहीनो भविष्यति।
18 For the Word of the Cross is certainly foolishness to those who are perishing. But to those who have been saved, that is, to us, it is the power of God.
यतो हेतो र्ये विनश्यन्ति ते तां क्रुशस्य वार्त्तां प्रलापमिव मन्यन्ते किञ्च परित्राणं लभमानेष्वस्मासु सा ईश्वरीयशक्तिस्वरूपा।
19 For it has been written: “I will perish the wisdom of the wise, and I will reject the discernment of the prudent.”
तस्मादित्थं लिखितमास्ते, ज्ञानवतान्तु यत् ज्ञानं तन्मया नाशयिष्यते। विलोपयिष्यते तद्वद् बुद्धि र्बद्धिमतां मया॥
20 Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness? (aiōn g165)
ज्ञानी कुत्र? शास्त्री वा कुत्र? इहलोकस्य विचारतत्परो वा कुत्र? इहलोकस्य ज्ञानं किमीश्वरेण मोहीकृतं नहि? (aiōn g165)
21 For the world did not know God through wisdom, and so, in the wisdom of God, it pleased God to accomplish the salvation of believers, through the foolishness of our preaching.
ईश्वरस्य ज्ञानाद् इहलोकस्य मानवाः स्वज्ञानेनेश्वरस्य तत्त्वबोधं न प्राप्तवन्तस्तस्माद् ईश्वरः प्रचाररूपिणा प्रलापेन विश्वासिनः परित्रातुं रोचितवान्।
22 For the Jews ask for signs, and the Greeks seek wisdom.
यिहूदीयलोका लक्षणानि दिदृक्षन्ति भिन्नदेशीयलोकास्तु विद्यां मृगयन्ते,
23 But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.
वयञ्च क्रुशे हतं ख्रीष्टं प्रचारयामः। तस्य प्रचारो यिहूदीयै र्विघ्न इव भिन्नदेशीयैश्च प्रलाप इव मन्यते,
24 But to those who have been called, Jews as well as Greeks, the Christ is the virtue of God and the wisdom of God.
किन्तु यिहूदीयानां भिन्नदेशीयानाञ्च मध्ये ये आहूतास्तेषु स ख्रीष्ट ईश्वरीयशक्तिरिवेश्वरीयज्ञानमिव च प्रकाशते।
25 For what is foolishness to God is considered wise by men, and that which is weakness to God is considered strong by men.
यत ईश्वरे यः प्रलाप आरोप्यते स मानवातिरिक्तं ज्ञानमेव यच्च दौर्ब्बल्यम् ईश्वर आरोप्यते तत् मानवातिरिक्तं बलमेव।
26 So take care of your vocation, brothers. For not many are wise according to the flesh, not many are powerful, not many are noble.
हे भ्रातरः, आहूतयुष्मद्गणो यष्माभिरालोक्यतां तन्मध्ये सांसारिकज्ञानेन ज्ञानवन्तः पराक्रमिणो वा कुलीना वा बहवो न विद्यन्ते।
27 But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong.
यत ईश्वरो ज्ञानवतस्त्रपयितुं मूर्खलोकान् रोचितवान् बलानि च त्रपयितुम् ईश्वरो दुर्ब्बलान् रोचितवान्।
28 And God has chosen the ignoble and contemptible of the world, those who are nothing, so that he may reduce to nothing those who are something.
तथा वर्त्तमानलोकान् संस्थितिभ्रष्टान् कर्त्तुम् ईश्वरो जगतोऽपकृष्टान् हेयान् अवर्त्तमानांश्चाभिरोचितवान्।
29 So then, nothing that is of the flesh should glory in his sight.
तत ईश्वरस्य साक्षात् केनाप्यात्मश्लाघा न कर्त्तव्या।
30 But you are of him in Christ Jesus, who was made by God to be our wisdom and justice and sanctification and redemption.
यूयञ्च तस्मात् ख्रीष्टे यीशौ संस्थितिं प्राप्तवन्तः स ईश्वराद् युष्माकं ज्ञानं पुण्यं पवित्रत्वं मुक्तिश्च जाता।
31 And so, in the same way, it was written: “Whoever glories, should glory in the Lord.”
अतएव यद्वद् लिखितमास्ते तद्वत्, यः कश्चित् श्लाघमानः स्यात् श्लाघतां प्रभुना स हि।
