Malachi 2
1 And now, O you priests, this order is for you.
Et nunc ad vos mandatum hoc, o sacerdotes.
2 If you will not give ear and take it to heart, to give glory to my name, says the Lord of armies, then I will send the curse on you and will put a curse on your blessing: truly, even now I have put a curse on it, because you do not take it to heart.
Si nolueritis audire, et si nolueritis ponere super cor, ut detis gloriam nomini meo, ait Dominus exercituum, mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis, quoniam non posuistis super cor.
3 See, I will have your arm cut off, and will put waste on your faces, even the waste from your feasts; and you will be taken away with it.
Ecce ego projiciam vobis brachium, et dispergam super vultum vestrum stercus solemnitatum vestrarum, et assumet vos secum.
4 And you will be certain that I have sent this order to you, so that it might be my agreement with Levi, says the Lord of armies.
Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.
5 My agreement with him was on my side life and peace, and I gave them to him; on his side fear, and he had fear of me and gave honour to my name.
Pactum meum fuit cum eo vitæ et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.
6 True teaching was in his mouth, and no evil was seen on his lips: he was walking with me in peace and righteousness, turning numbers of people away from evil-doing.
Lex veritatis fuit in ore ejus, et iniquitas non est inventa in labiis ejus: in pace et in æquitate ambulavit mecum, et multos avertit ab iniquitate.
7 For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies.
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est.
8 But you are turned out of the way; you have made the law hard for numbers of people; you have made the agreement of Levi of no value, says the Lord of armies.
Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.
9 And so I have taken away your honour and made you low before all the people, even as you have not kept my ways, and have given no thought to me in using the law.
Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.
10 Have we not all one father? has not one God made us? why are we, every one of us, acting falsely to his brother, putting shame on the agreement of our fathers?
Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?
11 Judah has been acting falsely, and a disgusting thing has been done in Jerusalem; for Judah has made unclean the holy place of the Lord which is dear to him, and has taken as his wife the daughter of a strange god.
Transgressus est Juda, et abominatio facta est in Israël et in Jerusalem, quia contaminavit Juda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.
12 The Lord will have the man who does this cut off root and branch out of the tents of Jacob, and him who makes an offering to the Lord of armies.
Disperdet Dominus virum qui fecerit hoc, magistrum et discipulum, de tabernaculis Jacob, et offerentem munus Domino exercituum.
13 And this again you do: covering the altar of the Lord with weeping and with grief, so that he gives no more thought to the offering, and does not take it with pleasure from your hand.
Et hoc rursum fecistis: operiebatis lacrimis altare Domini, fletu et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.
14 But you say, For what reason? Because the Lord has been a witness between you and the wife of your early years, to whom you have been untrue, though she is your friend and the wife to whom you have given your word.
Et dixistis: Quam ob causam? Quia Dominus testificatus est inter te et uxorem pubertatis tuæ, quam tu despexisti: et hæc particeps tua, et uxor fœderis tui.
15 ... So give thought to your spirit, and let no one be false to the wife of his early years.
Nonne unus fecit, et residuum spiritus ejus est? et quid unus quærit, nisi semen Dei? custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere.
16 For I am against the putting away of a wife, says the Lord, the God of Israel, and against him who is clothed with violent acts, says the Lord of armies: so give thought to your spirit and do not be false in your acts.
Cum odio habueris, dimitte, dicit Dominus Deus Israël: operiet autem iniquitas vestimentum ejus, dicit Dominus exercituum. Custodite spiritum vestrum, et nolite despicere.
17 You have made the Lord tired with your words. And still you say, How have we made him tired? By your saying, Everyone who does evil is good in the eyes of the Lord, and he has delight in them; or, Where is God the judge?
Laborare fecistis Dominum in sermonibus vestris, et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus judicii?
