Luke 20
1 And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,
Ăn una zuvă kănd Isusu ănvăca ăn dvorištja alu Hramuluj š rubja alu lumjej Bună vorbă d Dimizov avinjit upruapje la jel glavni popurlje š učitelji d zakonu alu Mojsije š vođilje.
2 That the chief priests and the scribes and the rulers of the people came to him and said, Make clear to us by what authority you do these things and who gave you this authority.
Š jej la antribat: “Zi nuavă, dundjec pravo s fač aštja stvarurj? Činje ca dat vlast d asta?”
3 And in answer he said to them, I will put a question to you, and do you give me an answer:
A Isusu lja zăs alor: “Š jo osă ăntrijeb p voj. Zăčec mije
4 The baptism of John, was it from heaven or of men?
činje adat vlast alu Ivan karje bătjază s rubjaskă š s fakă aja ča fukut, Dimizov ili lumja?”
5 And they said among themselves, If we say, From heaven; he will say, Why did you not have faith in him?
Jej raspravlja ăntră jej če s zăkă alu Isusuluj. Jej azăs: “Akă zăčem: ‘Dimizov’, osă nji ăntrjabă: ‘Dăče atunča nu ja krizut?’
6 But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
A akă zăčem: ‘Lumja’, tuată lumja osă arunče buluvanji š osă nji muară daja če je uvjeric k je Ivan proroku.”
7 And they made answer that they had no idea where it came from.
Atunča jej zăče alu Isusuluj k jej nu štije činje adat vlast alu Ivan.
8 And Jesus said, And I will not make clear to you by what authority I do these things.
A Isusu lja zăs: “Kum voj mije nu zăčec činje alu Ivan adat vlast, š jo nu zăk vuavă činje mije adat vlast!”
9 And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
Atunča Isusu lji spunje asta vorbă alu lumjej: “Njeki om asadit vinograd š adat ăn zajam alu omuluj karje lukrjază ku vinogradu. Atunča omula apljikat š na vinjit mult lunj.
10 And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.
Kănd avinjit vrijamja d strugurj s lja dună, atrimjes gazda alu vinograduluj p argatu aluj s ja talu aluj d berbă. Ali lumja karje lukrjază ăn vinograd je la butut p argatu š la trimjes ăndrăt ku mănilje gualje.
11 And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.
Atrimjes omu p altu argat, ali š p jel la butut š la dat d rušunje š la trimjes ăndrăt ku mănilje gualje.
12 And he sent a third, and they gave him wounds and put him out.
Gazda alu vinograduluj atrimjes aldă trje argat, ali jej p jel la ranit š la putirit.
13 And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
Atunča gazda alu vinograduluj zăče: ‘Če s fakă? Osă trimjet p bijatu mjov karje jo vrjauv. Vjerovatno p jel osă l poštujaskă.’
14 But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
Ali kănd lumja dăn vinograd avizut p bijatu, sa dogovorit š azăs: ‘Ăsta osă nasljedjaskă imanja. L umurăm š atunča imanja osă fije nostru!’
15 And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
La putirit dăn vinograd š la umurăt. Če găndic k osă fakă gazda alu vinograduluj kănd osă audă ča fost?
16 He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
Osă vije š osă umuară p lumja dăn vinograd, a vinogradu osă dja ăn najam alu alcilor.” Lumja karje punje urjajke la Isusu, ja zăs: “Nikad nu fičem nješto aša rov!”
17 But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
Atunča Isusu binje s ujtă p jej š zăče: “A če značaštje atunča aja čije skrisă ăn Svăntă pismă: ‘Buluvan karje graditelji arunkat postanit glavni buluvan alu zgradej’?
18 Everyone falling on that stone will be broken, but the man on whom the stone comes down will be crushed to dust.
Toc karje kadje p buluvanula osă sparđje kašă găvanu d glină, š akă kadje ăla buluvanu p njeko osă fije măčinat.”
19 And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them.
Učitelji d zakonu alu Mojsije š glavni popurlje avrut odma s la puče p Isusu d aja k jej binje aštijut k Isusu rubjaštje aja vorbă d jej. Ali na fukut aja k lji irja frikă k lumja osă okrunjaskă păntruv jej.
20 And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.
Učitelji d zakon alu Mojsije š glavni popurlje la sljedit p Isusu š atrimjes dăpă jel špijunurj karje sa fukut k je iskreni. Avrut s apuče p Isusu k azăs nješto rov kum s l predajaskă alu upravitelj alu rimuluj ăn asta regija kum aputja s kaznjaskă p Isusu.
21 And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
Špijunurlje azăs alu Isusuluj, “Učiteljulje, štijem k rubješt š ănvăc istină š k nu ješt naklon alu unu om maj mult d altu, već ispravno ănvăc p lumja s trijaskă aša kum Dimizov vrja s jej trijaskă.
22 Is it right for us to make payment of taxes to Caesar or not?
Spunje nuavă dali je dopustit s platim porezu alu caru alu Rimuluj ili nuje.”
23 But he saw through their trick and said to them,
Ali Isusu avizut k pokuša s l puče ăn zamkă š lja zăs:
24 Let me see a penny. Whose image and name are on it? And they said, Caesar's.
“Rătăcăm kovanica d arđint ku karje s platjaštje porezu. Alu činje je slikaja š alu činje lumje p ja?” Jej aodgovorit: “Alu caruluj.”
25 And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.
Isusu lji zăča: “Atunča dăc alu caru čije alu caruluj, ali alu Dimizov dăc čije alu Dimizovuluj.”
26 And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.
Daja na putut p Isusu pănglă toc s l optužaskă k azăs nješto če nuje binje, već atikut š sa mirat la vorbaja.
27 And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
Atunča avinjit la Isusu njeki saduceji. Saduceji nu kridja k lumja s skuală dăla morc, daja jej azăs alu Isusu:
28 Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.
“Učiteljulje, Mojsije askris ăn zakonu alu nostru k akă njeki om amurit š alăsat dăpă jel mujarja ali na vut kupi, fratilje aluj mora s ănsuarje p mujarja alu fratusov kum ja aputja s fakă bijat. Ăla bijat osă fije nasljedniku alu pămăntuluj alu omula karje amurit š s adukă lumje aluj.
29 Now there were seven brothers, and the first had a wife and came to his end, having no children;
Udată afost šaptje frac. Prvi fratje sa ănsurat š amurit frzdă kupi.
30 And the second;
Atunča altu fratje sa ănsurat ku mujarja alu fratusov karje amurit, ali š jel amurit.
31 And the third took her; and in the same way, all the seven, without having any children, came to their end.
Isto aša aldă trje fratje sa ănsurat š amurit. Š toc fracă karje arămas sa ănsurat ku ja š toc d šaptje frac amurit frzdă kupi.
32 And last of all, the woman came to her end.
Maj ănklo amurit š mujarja.
33 When they come back from the dead, whose wife will she be? for all the seven had her.
Akă una zuvă toc morcă osă skualje, alu činje ja osă fije mujarja ăn zuvaja kănd irja mărtată dăpă toc šaptje frac?”
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn g165)
35 But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn g165)
36 And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
Osă fije kašă anđeli daja če nikad nusă muară. Jej jaštje kupi alu Dimizov daja če Dimizov lja tors dăla morc.
37 But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
Ali akuma, dal morcă osă skualje dăla muartje? Čak š Mojsije apokazăt k morcă osă skualje. Mojsije aja apokazăt ăn odlomaku d grmu karje ardje undje Mojsije azăs k Domnu jaštje ‘Dimizov alu Abraham š alu Izak š alu Jakov.’ A jej amurit mult aj majdată Mojsije azăs aja.
38 Now he is not the God of the dead but of the living: for all men are living to him.
A Dimizov nuje Dimizov alu ălja karje rămănje morc, već Dimizov alu lumje karje vije! Dimizov p tuată lumja smatrjaštje k jej vij.”
39 And some of the scribes, in answer to this, said, Master, you have said well.
Atunča azăs njeki učitelji d zakonu alu Mojsije: “Učiteljulje, binje ajzăs!”
40 And they had fear of putting any more questions to him.
Dăpă aja nu sa osudit s ăntrijabă p Isusu aša pitanja.
41 And he said to them, Why do they say that the Christ is the son of David?
Atunča Isusu lja tribat p lumja: “Dăče učitelji zăče k je Kristu bijatu alu Caru David?
42 For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
K David săngur zăče ăn knjigă alu Psalam undje askris: ‘Domnu azăs alu Domnuluj alu mjov: Šăz p dirjaptă amja, s vladješt ku minje
43 Till I put under your feet all those who are against you.
pănd nu puj p dušmanji alji tej kašă klupa dusu pičuarje alji tijalje.’
44 David then gives him the name of Lord, so how is it possible for him to be his son?
Jasno je k David p Mesija akimat ‘Domnu alu mjov’. Kum atunča Mesija puatje s fije samo potomaku alu David?”
45 And in the hearing of all the people he said to his disciples,
Pănd narodu apus urjajke, Isusu azăs alu učenikurlje aluj:
46 Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
“Păzăcăvă d učitelji d zakonu alu Mojsije! Jej vrja s umblje okolo ku aljinilje alji marj š lumja s lji pozdravjaskă ku marje poštujală p ulic. Jej vrja s šagă p počasne lokurj ăn sinagogje š la nutje.
47 Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
P prjevară ja imanja alu udovicilor, a s ruagă mult s puată lumja s lji vjadă. Jej osă fije kaznic maj rov d alcă lumje.”
