Luke 20
1 And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,
Dayenli, ke jesu den tundi bi niba ku jaanddiegu cancanli ki muandi ba li laabamanli, ke ku jaanddiegu liiga yaaba cua yeni bi yikodanba yeni u dogu yudanba,
2 That the chief priests and the scribes and the rulers of the people came to him and said, Make clear to us by what authority you do these things and who gave you this authority.
ke bi buali Jesu ya buali ne: ... Maadi ti, a kubi ŋmaa yiko ki tuuni, lan yaa ka, ŋma n teni li yiko?
3 And in answer he said to them, I will put a question to you, and do you give me an answer:
Jesu maadi: ... N mɔ pia i buali ke bi buali yi, ŋmiani man nni:
4 The baptism of John, was it from heaven or of men?
Jan den kubi ŋmaa yiko i, ki wuu bi niba U Tienu ñima? Li den tie U Tienu yiko bii bi niba yiko i?
5 And they said among themselves, If we say, From heaven; he will say, Why did you not have faith in him?
Ke bi ji buni bulni bi siiga: Ti ya maadi: “Ke U Tienu yiko” o ba buali ti: “Be cedi ke i den ki dugi o po”?
6 But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
Ama ti ya ŋmiani: “Ke bi niba”, ku niwulgu ne ba luudi ti a tana ki kpa ti, kelima bi niba ne kuli dugi ke Jan bo tie U Tienu tondo i.
7 And they made answer that they had no idea where it came from.
Ke bi maadi ke bi ki bani Jan n bo kubi yua yiko ki tuuni.
8 And Jesus said, And I will not make clear to you by what authority I do these things.
... Jesu ŋmiani ba, ke o mɔ ki bani wan kubi yua ya yiko ki tuuni.
9 And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
Ke o pua bi niba ya makpanjama ne: ... Ja bá den ŋuu ku damɔngu diidi, ki ggni bi niba ki gedi naani n fagi ki ba waagi.
10 And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.
Mi cuama yogu ke o sɔni o tuonsɔnlo, ke wan gedi ki gaa bu kpaabu ligi, ke kpaguula pua ki beli o, baa teni o lbá.
11 And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.
Ke o bondaano gɔ sɔni tuonsɔntɔlo. Ke bi gɔ pua o, ki beli o, baa teni o lbá.
12 And he sent a third, and they gave him wounds and put him out.
Canbáa gɔ sɔni tuonsɔntɔlo bonbta po. Ke bi pua ki duoli o mɔ ki beli o.
13 And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
Ke o kpadaano maadi: N tieni ledi? N ba sɔni n biga yaaga ke n ŋanbi ki bua ga. Bi ba fidi ki cɔlni wani.
14 But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
A tuonsɔnla n lá ga ya yogu, ke bi juogi bi ŋmiali nni, ki maadi: “Yua n ti ba di li faali n yeni. Tin kpa o man, ki diedi li faali.”
15 And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
Ke bi cuo o ki fili o, ki ñani o bu kpaabu nni, ki kpa o. O kpadaano ba tieni a tuonsɔnla yeni ledi?
16 He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
O ba gedi ki biani a tuonsɔnla yeni, ki taa bu kpaabu ki guuni nitɔba. Li maama po ke bi maadi: “U Tieni n wuoni mani”.
17 But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
Ke Jesu nɔnli ba suoo ki maadi: “I gbia U Tienu lanbona yia diani li tili nni ne ledi? Ya tanli ke a tanmaala bo yie ki luni yeni, laa tanli n ti guani ki tua ku diegu fiagli tanjali.
18 Everyone falling on that stone will be broken, but the man on whom the stone comes down will be crushed to dust.
Yua n li baa li tanli po, o ba kɔni kɔni. Li tanli ya baa yua ya po mɔ, li nandi o i yomi yomi.
19 And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them.
Ke U Tienu maama tundkaaba yeni bi salyidkacianba bandi ke li makpanjama nua bani, ke bi ji lingi ke ban cuo Jesu li yogu mɔno, ki jie bi niba.
20 And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.
Li po ke bi kpaagi Jesu, ki sɔni bi niba ke bi yini bi bá nimɔnba. Bi bo ba lá i jalgi Jesu maama nni. Yeni, bi bo ba fidi ki cuo o, ki kubni o Romi bado yiko yiko yeni o yudandi nni.
21 And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
Lani ke bi niba yeni ji nagni o: ... Canbáa, ti bani ke a maadi i mɔmɔni, ki gɔ tundi bi niba lan buali maama. A ki jie bi yikodanba, ama a wangi bi niba U Tienu sanu yeni mɔni.
22 Is it right for us to make payment of taxes to Caesar or not?
To, maadi ti, li buali ke tin ya pa Sesari ti patendi (lonpo) bii laa cabi i?
23 But he saw through their trick and said to them,
Jesu bani bi janbi maama, ki ŋmiani ba:
24 Let me see a penny. Whose image and name are on it? And they said, Caesar's.
... Waani nni man bu lugbu dibayenli! ŋma ya nannangu yeni ŋma ya yeli n ye li po? ... Ke bi niba jiini ke Sesari.
25 And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.
... To! ke o maadi ba, teni man Sesari yaala n tie Sesari yaali, ki teni U Tienu yaala n tie U Tienu yaala.
26 And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.
Bi bo ki fidi ki jalgi Jesu o maama nni bi niba siiga. Ke o ŋmiani bo lidi ba, ke bi bo luo ban ba maadi yaala.
27 And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
Sadusehannba, ban yaaba n bo ki tuo ke bi kpienba ti ba fii ku kaagu nni, bi siiga ke bi tɔba nagni Jesu, ki buali o ya buali ne:
28 Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.
... Canbáa, Moyisi diani nni o bo diani yiko ne ki teni ti: Li ya tie ke o nulo kuani o pua, ki kpe ki ki pia biga, o ninjua ń taa o pakuali ki mali o a bila.
29 Now there were seven brothers, and the first had a wife and came to his end, having no children;
To, jablile n den ye ki tie kpiiba, o ciamo po kuani o pua, ki kpe kaa pia biga.
30 And the second;
Bilie po yua yeni bita po yua yeni yaaba n sieni taa li pua,
31 And the third took her; and in the same way, all the seven, without having any children, came to their end.
Ke bi kuli kpe kaa pia biga”
32 And last of all, the woman came to her end.
O pua yeni mɔ ti yuandi ki kpe.
33 When they come back from the dead, whose wife will she be? for all the seven had her.
To, bi kpienba n ba fii ya daali ku kaagu nni, ŋma n ji ba diedi o pua i? kelima bi kuli kuani o.
Jesu ŋmiani ba: ... Tin dá ye ya ŋanduna ne nni, bi jaba kuandi bi puoba ki bi puoba kuni bi jaba. (aiōn g165)
35 But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
Ama yaaba ke U Tienu diidi ki sua ke bi ŋani ki dagdi yeni ban fii ku kaagu nni ki kua li ŋandunpanli nni wan kan kuani bi puoba ki gɔ kan kuni bi jaba. (aiōn g165)
36 And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
Bi kan fidi ki kpe, kelima bi baa tie nani Menekinba yeni, ki tie U Tienu bila, kelima bi ba fii bi kpienba siiga.
37 But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
Ke bi kpinba n fii ku kaagu nni, Moyisi mɔno, bo diani li ya yogu ke o lá ku tuntuugu co u muu: Lan wan ii, o yeli n tie yonbdaano Abrahami Tienu, Isaaki Tienu yeni Jakɔbi Tienu.
38 Now he is not the God of the dead but of the living: for all men are living to him.
Ama, U Tienu ki tie bi kpienba Tienu ka, ama fuodba Tienu; lan wan ii, o ya po, li tie mɔmɔni ke yaajanba ta yeni fo.
39 And some of the scribes, in answer to this, said, Master, you have said well.
Li po, a yikobanda gaa mi maama ki maadi: ... Canbáa, a ŋanbi ki ŋmiani li po.
40 And they had fear of putting any more questions to him.
Kelima, bi ji bo jie yeni ban buali i buali.
41 And he said to them, Why do they say that the Christ is the son of David?
Ke Jesu mɔ ji buali ba: ... Li tieni ledi ke bi maadi ke O Tondo ba ña Dafiidi yaabila siiga?
42 For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
Kelima Dafiidi mɔno maadi I Yani tili nni: Yonbdaano maadi n Yonbdaano: Cua ki kali n jienu,
43 Till I put under your feet all those who are against you.
Ya caa yeni ya yogu ke n ba cedi a yibalinba ń tua a taaŋmaakaanu.
44 David then gives him the name of Lord, so how is it possible for him to be his son?
Dafiidi yini U Tienu Tondo ke o Yonbdaano: Li ba tieni ledi i o tondo yeni n ya tie o yaabili.
45 And in the hearing of all the people he said to his disciples,
Ke ku niwulgu den cengi o, ke omaadi o ŋɔdkaaba:
46 Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
... Diidi U Tienu yikobanda yaaba n bua a bogda tiadi lama, ki ŋanbi ki bua ku niwulgu nni, ti jaanddiedi nni yeni ti wondi nni ban ya kaa liiga.
47 Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
Bi fiedi a pakuana ligi i, ki nan yen sedi ki jaandi lan waagi nani bi tie bi nimɔnba yeni. Bi ya tubŋmaglu n ti baa bia.
