< Leviticus 5 >

1 And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:
And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known [of it]; if he doth not utter [it], then he shall bear his iniquity.
2 If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:
Or if a soul shall touch any unclean thing, whether a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping animals, and it shall be hidden from him; he also shall be unclean, and guilty.
3 Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:
Or if he shall touch the uncleanness of man, whatever uncleanness [it may be] that a man shall be defiled with, and it be hid from him; when he knoweth [of it], then he shall be guilty.
4 Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
Or if a soul shall swear, pronouncing with [his] lips to do evil, or to do good, whatever [it may be], that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
5 And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;
And it shall be, when he shall be guilty in one of these [things], that he shall confess that he hath sinned in that [thing]:
6 And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.
And he shall bring his trespass-offering to the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him concerning his sin.
7 And if he has not money enough for a lamb, then let him give, for his offering to the Lord, two doves or two young pigeons; one for a sin-offering and one for a burned offering.
And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.
8 And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;
And he shall bring them to the priest, who shall offer [that] which [is] for the sin-offering first, and wring off his head from his neck, but shall not divide [it] asunder:
9 And he is to put drops of the blood of the offering on the side of the altar, and the rest of the blood is to be drained out at the base of the altar; it is a sin-offering.
And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin-offering.
10 And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.
And he shall offer the second [for] a burnt-offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
11 But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.
But if he shall not be able to bring two turtle-doves, or two young pigeons; then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put [any] frankincense upon it: for it [is] a sin-offering.
12 And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.
Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial of it, and burn [it] on the altar, according to the offerings made by fire to the LORD: it [is] a sin-offering.
13 And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.
And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat-offering.
14 And the Lord said to Moses,
And the LORD spoke to Moses, saying,
15 If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.
If a soul shall commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass-offering:
16 And he is to make payment to the priest for what he has done wrong in relation to the holy thing, together with a fifth part of its value in addition; and the priest will take away his sin by the sheep of his offering, and he will have forgiveness.
And he shall make amends for the harm that he hath done in the holy thing, and shall add to it the fifth part, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven him.
17 And if anyone does wrong, and does any of the things which the Lord has given orders are not to be done, though he has no knowledge of it, still he is in the wrong and he is responsible.
And if a soul shall sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew [it] not, yet is he guilty, and shall bear his iniquity.
18 Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass-offering to the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew [it] not, and it shall be forgiven him.
19 It is an offering for his error: he is certainly responsible before the Lord.
It [is] a trespass-offering: he hath certainly trespassed against the LORD.

< Leviticus 5 >