Leviticus 13
1 And the Lord said to Moses and Aaron,
Pakaiyin Mose le Aaron henga, hiti hin thu aseipeh lhon in.
2 If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;
Koitobang khat chu atahsa vun pomdoh aboldoh ham, ahilouleh adul doh a ham auma ahileh, hiche natna akona chu avun ahung pat doh a, ahung phah lha dia ginmo ahileh, amapa chu thempupa Aaron kom ham ahilouleh achapate thempu ho heng lama puiding ahi.
3 And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.
Chuteng thempu pan atahsa pat laichu avet peh ding, hiche atipat laiya amulse chu akan tom ding, chule hiche atahsa pat laichu atahsa vunpotho sanga asunglut joham khat akimu leh, hitobang tipat natna chu aphah veiya ahi; thempu pan ama chu avet lhah ding, hitobang natna nei mihem chu thempu pan ama hi aphah ahin abohtai, aphondoh ding ahi.
4 But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;
Atipat lai avunbeh chu akan chah ding, akang laichu avun tho sunga alut loulai leh, atahsaa amul jong akan chah loulai ahileh, hiche natna neipa chu thempu pan nisagi sunga angai banga ajehsah ding,
5 And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:
Chule nisagi lhinni leh thempu pan avela avet lhah kit ding, chuteng thempupa mitmu changa anat chu a oldoma, ati pat jeng jong avun beh dang hoa achalbe tahlouva ahileh, hiche natna neipa chu thempu pan ni sagi sung vet a akoi ding ahi.
6 And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.
Ni sagi ahung lhin kit nikho tengleh thempu pan natna neipa chu avela avet lhah kit ding, atipat na chu avom doh a, atahsa chung dang hoa atipat chu achalbe tah louva ahileh, amapa chu thempu pan akisutheng ahitai, tia phondohna anei ding ahi. Hiche tipat chu tahsa chung boldoh tobang ahin, hiche natna neipa tipat neipa chun, aponsil ho akisop theng ding chuteng athenga um thei ding ahi.
7 But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:
Hinlah thempu pan avet lhah jou nung jenga jong, atibol chu avunbeh dang hoa achalbe nah laiya ahileh, thempupa heng lama avela che kit ding ahi.
8 And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.
Chuteng thempu pan avet lhah ding, atibol chu atahsa vun danga achal bea ahileh, hichea chu thempu pan ama chu atheng lou ahitai, ti aphondohna anei ding ahi.
9 When the disease of a leper is seen on a man, let him be taken to the priest;
Mihem khat chu tiphah natna anei tengleh, thempupa heng lama puiding,
10 And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,
Chuteng thempu pan tiphah nat veipa chu avet lhah ding, avun beh a chu akang tobang adul doh a, hiche akang lai chun atahsa mul kisan akan sah tah a, adul doh lai akona avouso thah akimu doh khah a ahileh,
11 It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.
Hiche natna chu anapa tahsa vun sung thoa lut ahitan, chuteng thempu pan nantna neipa chu athenglou ahitai, ti aphondohna snri ding, vet a jong akoitah lou ding, hichepa chu atheng lou aboh a kisim ding ahi.
12 And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,
Chule hiche tiphah natna chu atahsa vun hoa achan soh tah a, hichea chu phah natna veipa chun thempupa mu theiya, aluchang apat akengto phang chan, phah natna chun atom lhah a ahileh,
13 And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.
Amapa chu thempu pan hoitah a vet lhahna anei ding, hichea jong chu tiphah natna chun amapa chu atom lhah jing tah ahileh, thempu pan amapa chu hiche tiphah natna anei jeh’a chu, atheng lou aboh ahitai, tia aphondoh ding, hinlah aphah natna atina khem hojouse chu akan doh a ahileh, amapa chu athenga kisim ding ahi.
14 But whenever diseased flesh is seen on him, he will be unclean.
Chule amapa tahsa chunga chu avouthah akisebea ahileh, atheng louva umnalai ding ahi.
15 And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.
Amapa vouthah kisepbe lai chu thempu pan avet ding, atheng lou ahitia aphondoh ding ahi; ajeh chu vouthah kisep doh kiti hi atheng lou ahin, hichu tiphah natna ahi.
16 Or if the diseased flesh is turned again and changed to white then he is to come to the priest,
Hinlah tichunga natna chu akhip tah a ahung kan doh khah a ahileh, tiphah natna veipa chu thempu heng lama hung ding,
17 And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.
Amapa chu thempun avet lhah ding, anatna tiphah chu ahung kansoh a akikhenna auma ahileh, hichea chu thempu pan tiphah natna veipa chu aphahna akona athengdoh ahitai, amapa hi athengtai tia aphondoh ding ahi.
18 And if a bad place has come out on the skin and is well again,
Mihem khattou tahsa chunga uilut neiya, pomdoh aum khah leh,
19 And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;
Hiche tina maha akona chu anai kang ahung umdoh khah a, asan le akang kihal ahung pomdoh thaa ahileh, hitobang natna chu thempupa henga vetlhahna nei ding ahi.
20 And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.
Thempu pan vet lhahna anei ding, hiche natna chu avun tho sanga asung lut joh a, atahsa mul jeng jong akang ahung umdoh khah a ahileh, amapa chu thempu pan atheng lou ahitai, ti aphondohna anei ding ahi. Ajeh chu hitobang natna chu tiphah ahin uilut lima hung sohdoh ahi.
21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:
Ahinlah thempu pan avet lhah a tina mahaa beh, atahsa mul ho kang doh nailou anatna jeng jong asung thoa lut nailou, tina maha nai jong avom nah laiya ahileh, hichepa chu thempu pan ni sagi sunga vet a aum sah ding ahi.
22 And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.
Hiche natna chu atahsa chunga achalbe khah a ahileh vang, amapa chu thempu pan atheng lou ahitai, ti aphondohna anei ding, hiche jeng jong hi phahnat vei ahi.
23 But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.
Hiche anatn chu ati chung munkhat seh a sohdoh chalbe louva aumleh, hiche tiphah chu uilut ahiin, hichea chu thempu pan amapa chu atheng e, tia aphondoh ding ahi.
24 Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white,
Meiyin mihem tahsa chu akah khah a, meikahna avun beh le avouso chu ahung dul doh a, asan le akang kihel, akang ham ahung sodoh tah a ahileh,
25 The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.
Hichea chu thempu pan anat nalai meikah lai chu avet lhah peh ding, anat nalai a atahsa timul geiya ahung kan doh khah a chule avun tho sunga asunglut khahtaa ahileh, hichu phah natna ahin, meiyin akah na maha chu hung soh oh a ahitan, thempupan amapa chu atheng loua ahitai, ti aphondohna anei ding ahi, ajeh chu hiche natna chu phah natna ahi.
26 But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:
Hinlah anatna chu thempu pan vetlhahna aneiya, anatna behkah timul jeng jong akang asohdoh nailou, anatna chu avuntho sung jenga jong lutnai louva, avom den nah laiya ahileh, thempu pan amapa chu ni sagi sunga vet a aum sah ding ahi.
27 And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.
Thempu pan jong ni sagi alhin nikho tengleh avela avet lhah kit ding, anatna chu avunbeh dang hoa achalbe khah a ahileh, hichea chu thempu pan nat veipa chu athengloua ahitai, ti aphondohna anei ding ahi.
28 And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.
Ahin hiche anatna chu munbeh khat bouva auma chule avunbeh dang hoa chalbe talouva, hitia chu avunbeh khat bou aumden tah a, avun chu avom ahikhah leh, meiyin akah jeh’a hung duldoh a ahin, thempu pan hitobang ho chu atheng lou ahipoi tia, phondohna anei ding ahi, meiyin akahna maha chu akhem hung sohdoh kha ahi.
29 And when a man or a woman has a disease on the head, or in the hair of the chin,
Pasal leh numei khat pen pen in aluchang, akha lhang dona tina anei khah a ahileh,
30 Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.
Hichu thempu pan avet lhah ding, anatna chu avun thosunga alut khah a ahileh, atina maha beh a atahsa mul jeng jong eng lilih a auma, voichet chut dana aum khah a ahileh; hiche natna veipa chu thempu pan atheng louva ahitia, phondohna anei ding ahi. Ajeh chu hitobang natna chu tithah phah natna ahin, hichu lu chung leh kha lhang chana chal lut thei ahi.
31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:
Hinlah hiche natna veipa chu thempu pan avetlhah nung jenga jong avuntho sung nunga asung lut hih laiya, atina maha beh a atahsa mul doh nailou ahileh, hiche natna tithah veipa chu thempu pan ni sagi sunga vet a aum sah ding ahi.
32 And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,
Chule ni sagi lhin nikho tengleh, thempu pan vetlhahna aneipeh ding, ki thejal louva anatna tithah chu auma, anatna beh kah jenga jong atahsa mul eng kimuloua, tithah natna jeng jong avunthoa asunglut loudana akimu a ahileh,
33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:
Hiche tithah veipa chun amatah in atahsa mul aki vochai ding, atithah nabeh lai vang chu ahoi ding ahi; chuteng leh thempu pan hiche tithah veipa chu ni sagi sunga vet a aum sah ding ahi.
34 And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.
Nisagi lhin nikho le thempu pan atithah natna chu avet lhah peh kit ding, atithah natna chu avunbeh hoa chalbe talouva, avuntho sung nunga jong sunglut louva auma ahileh, thempu pan tithah veipa chu atheng ahitai, ti aphondohna anei ding ahi. Chuteng amapa chun aponsil jouse akisop lhah ding, athenga um ding ahi.
35 But if the disease in his skin becomes worse after he has been made clean,
Itobang khat a athengtai, tia athenga aum nung jenga jong, ati chung dunga ahung chalbe khah a ahileh,
36 Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.
Avela thempu pan hiche tithah veipa natna chu avet lhah peh kit a, atithah natna chu atahsa chung dang hoa achalbe khahtah a ahileh, hichea thempua pang ding chun atahsa mul a-eng ham a-eng lou ham ti, khol talouva hichepa chu atheng lou ahitai, ati jeng ding ahi.
37 But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.
Hinlah thempupa mitmua atithah natna chu akinga dana auma atithah beh jong, atahsa mulvom ahung kedoh a, atithah natna jong adam ding tah a ahileh, amapa chu atheng ahitan, hiche jeh’a chu thempu pan jong amapa chu athenga ahitai, ti aphondohna anei ding ahi.
38 And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,
Pasal hileh numei hileh atahsa chung aboldoh a, akang ahung sohdoh a duldoh khat tou anei khah leh,
39 Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.
Ahung boldoh lai chu vet lhahna thempupan anei ding, atahsa dullai chu akan dup hela, ati chunga kona soh maimai ahivang leh, hichu avunthoa hung kimu chen ahitan, hiche pachu athenga um ding ahi.
40 And if a man's hair has come out and he has no hair, still he is clean.
Mihem koitobang khat chu, alujang sam pullha chai keiya auma alu kisan atolleua ahileh, amapa chu atheng ahi.
41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.
Chule mikhat tou achal sam jouse apullhah a, alujang sam jouse apul lhah a adetol leuva leh amapa chu atheng ahi.
42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.
Adetol lai ahin achal sam tollai ahin, hiche beh a kona chu avun san tobang ahung dul doh a ahileh, hitobang natna chu asung lama kona tithah natna hung sohdoh ahin, hichu adeh tollai le achalsam tollai achu hung sohdoh ahi.
43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;
Chuteng thempu pan amapa chu avet lhah ding, adeh tollai ham achal sam tollai mun hama, tin ahung sohdoh chu, tahsa chunga tithah natna banga agel khah tah leh,
44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.
Hiche pachu aphah ahitan, atheng louva ahitai, tia aphondoh ding, hiche pa chun alujang chunga natna chu akipoh ding ahitai.
45 And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.
Hitobang natna tithah vei mi chun ponse jong akisil ding, alujang sam aput lhai ding, amuh chung geiya pon'a aki toma, aboh, aboh tia penga asap ding ahi.
46 While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.
Ama tobanga natna nei mihem chun, adammo sungsea atheng louva um ding ahi, ajeh chu aboh ahitan, amachu achangseh'a polam ngahmun tiphah ho umna muna cheng ding ahi.
47 And any clothing of wool or of linen in which is the mark of the disease;
Ponsil dunga tithah natna anat khah tah a ahileh: samul pon hihen, tupat ponnem hileh,
48 If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;
Adung le avaiya kikhong tupet ponnem hihen, samul pon hihen, savun hihen ipi savun a kisem hijong leh,
49 If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.
Hiche ponsil chunga chu tina maha ahung dul liuva, asan jong ahung sodoh a ahileh, hiche ponsil chu man lutah a adung avai kipheh a kikhong hijong leh, savuna kikhong hihen ipi savuna ponsil kikhong hijong leh, hiche natna chu tithah phah natna ahin, thempupa heng lama puiya vetsah ding ahi.
50 And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:
Thempu pan anatna chu avet lhah soh keijya, hiche natna vei mihem chu nisagi sung vet a um ding ahi.
51 And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.
Ni sagi lhin nikho tengleh thempupan avela vet lhahna anei kit ding, hichea jong chu anatna posila achalbe nalai leh, aponsil chu adung avaiya kipheh a chalchep a kikhong hihen, savun thoa kikhong hihen, ipi tobang hihen, savun jat jat a kikhong hijong leh, anatna chu tiphah natna ahin, hijeh achu aponsil pen pen chu atheng lou ahitai.
52 And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.
Hiche mipa chun aponsil chu meiya agovam ding, adung avaiya kipheh chalchep pon hihen, sa vun hihen, tupat ponnem hileh, ipi sa vuna kisem von hijong leh, natna chunga akona titphah natna ahin, hichu meiya govam ding ahi.
53 And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,
Thempu pan avet a hiche adung avaiya kipheh chalchep a kikhong, ponsil chung lah hihen savuna kisem vonlah hijong leh, anat nachu chalbe louva auma ahileh,
54 Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:
Hichea chu thempu pan ama ho henga thu aseiya, japi hon nat bena ponsil chu asop ngim diu, chuteng thempu pan hiche ponsil chu ni sagi sunga vet a aum sah ding ahi.
55 And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.
Hiche nat bena ponsil chu akisop ngim soh teng leh thempu pan avela avet lhah ding, natbe na ponsil vang chu akisop ngim jou tah louva ahileh, anatna chu ponsil chung achalbe louvang in, hiche ponsil chu aboh a um ding, tithah natna khem chu ponsil sung lang ham apolang hama abe jong leh hichu meiya govam ding ahi.
56 And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:
Thempu pan avet lhah laiya amahon hichu asop ngim thei uva, nat bena beh lai chu avom aum dana ahileh, hiche beh lai kahse chu ponsil vona kona chu abo-eh a apai jeng thei ahi, savuna kisem hihen adung avaiya kipheh chah kheh a ki khong hijong leh,
57 And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.
Hiche jenga jong chu ponsil chung lah ham, adung avaiya kipheh a kikhong ponsil lah ham, savuna kisem von chung ham, chule ipi vona kisem hijong leh, savun von kisem chung jenga jong ahung sodoh a akimu kit nah laiya ahileh, hiche anatpi chu thi loulai ahin, chalbe nalai ahi, abena penvang chu meiya agovam manghel diu ahi.
58 And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.
Ahinlah aponsil ham, savuna kisem von ham ahilouleh ipi pena kisem ponsil hijong leh, savuna kisem jeng jong nasop ngim sel uva; hiche natpi chu abeihela ahileh ani chan nan jong sop kit un, chutileh theng ding ahitai.
59 This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.
Hichea akisei jouse hi tithah natna ham, samul pon chung lah ham, tupat ponnem chung ham, adung avaiya kipheh a kikhong ponsil chung ham, ipi pen vona kisem ponsil chung hihen, savuna kisem hitaleh achunga hiche tithah natna natpi achuh tah jeh a, itilam dola dantoh kitoh a phaham ti, abol ding dan ahi.
