Ecclesiastes 2
1 I said in my heart, I will give you joy for a test; so take your pleasure — but it was to no purpose.
Dixi ego in corde meo: Vadam, et affluam deliciis, et fruar bonis; et vidi quod hoc quoque esset vanitas.
2 Of laughing I said, It is foolish; and of joy — What use is it?
Risum reputavi errorem, et gaudio dixi: Quid frustra deciperis?
3 I made a search with my heart to give pleasure to my flesh with wine, still guiding my heart with wisdom, and to go after foolish things, so that I might see what was good for the sons of men to do under the heavens all the days of their life.
Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum, quo facto opus est sub sole numero dierum vitæ suæ.
4 I undertook great works, building myself houses and planting vine-gardens.
Magnificavi opera mea, ædificavi mihi domos, et plantavi vineas;
5 I made myself gardens and fruit gardens, planting in them fruit-trees of all sorts.
feci hortos et pomaria, et consevi ea cuncti generis arboribus;
6 I made pools to give water for the woods with their young trees.
et exstruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium.
7 I got men-servants and women-servants, and they gave birth to sons and daughters in my house. I had great wealth of herds and flocks, more than all who were in Jerusalem before me.
Possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges, ultra omnes qui fuerunt ante me in Jerusalem;
8 I got together silver and gold and the wealth of kings and of countries. I got makers of song, male and female; and the delights of the sons of men — girls of all sorts to be my brides.
coacervavi mihi argentum et aurum, et substantias regum ac provinciarum; feci mihi cantores et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda;
9 And I became great; increasing more than all who had been before me in Jerusalem, and my wisdom was still with me.
et supergressus sum opibus omnes qui ante me fuerunt in Jerusalem: sapientia quoque perseveravit mecum.
10 And nothing which was desired by my eyes did I keep from them; I did not keep any joy from my heart, because my heart took pleasure in all my work, and this was my reward.
Et omnia quæ desideraverunt oculi mei non negavi eis, nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his quæ præparaveram; et hanc ratus sum partem meam si uterer labore meo.
11 Then I saw all the works which my hands had made, and everything I had been working to do; and I saw that all was to no purpose and desire for wind, and there was no profit under the sun.
Cumque me convertissem ad universa opera quæ fecerant manus meæ, et ad labores in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.
12 And I went again in search of wisdom and of foolish ways. What may the man do who comes after the king? The thing which he has done before.
Transivi ad contemplandam sapientiam, erroresque, et stultitiam. (Quid est, inquam, homo, ut sequi possit regem, factorem suum?)
13 Then I saw that wisdom is better than foolish ways — as the light is better than the dark.
Et vidi quod tantum præcederet sapientia stultitiam, quantum differt lux a tenebris.
14 The wise man's eyes are in his head, but the foolish man goes walking in the dark; but still I saw that the same event comes to them all.
Sapientis oculi in capite ejus; stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
15 Then said I in my heart: As it comes to the foolish man, so will it come to me; so why have I been wise overmuch? Then I said in my heart: This again is to no purpose.
Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod majorem sapientiæ dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
16 Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
17 So I was hating life, because everything under the sun was evil to me: all is to no purpose and desire for wind.
Et idcirco tæduit me vitæ meæ, videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.
18 Hate had I for all my work which I had done, because the man who comes after me will have its fruits.
Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus hæredem post me,
19 And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose.
quem ignoro utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et sollicitus fui: et est quidquam tam vanum?
20 So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun.
Unde cessavi, renuntiavitque cor meum ultra laborare sub sole.
21 Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.
Nam cum alius laboret in sapientia, et doctrina, et sollicitudine, homini otioso quæsita dimittit; et hoc ergo vanitas et magnum malum.
22 What does a man get for all his work, and for the weight of care with which he has done his work under the sun?
Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
23 All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.
Cuncti dies ejus doloribus et ærumnis pleni sunt, nec per noctem mente requiescit. Et hoc nonne vanitas est?
24 There is nothing better for a man than taking meat and drink, and having delight in his work. This again I saw was from the hand of God.
Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? et hoc de manu Dei est.
25 Who may take food or have pleasure without him?
Quis ita devorabit et deliciis affluet ut ego?
26 To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.
Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam; peccatori autem dedit afflictionem et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo; sed et hoc vanitas est, et cassa sollicitudo mentis.
