Luke 5
1 On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
It came to pass then in the crowd pressing on Him (also *N+KO) to hear the word of God and He himself was already standing by the lake of Gennesaret
2 He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N+kO) the nets.
3 Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
Having climbed then into one of the boats which was (of the *k) Simon’s, He asked him from the land to put off a little. (and *ko) Having sat down (then *no) from the boat He was teaching the crowds.
4 When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”
When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
5 “Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
And answering Simon said (to him: *ko) Master, through whole night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N+kO) (nets. *N+KO)
6 When they had done so, they caught such a large number of fish that their nets began to tear.
And this having done they enclosed a multitude of fishes great; were breaking now (the *N+kO) (nets *N+KO) of them.
7 So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
And they beckoned to the partners (to the *k) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
8 When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
Having seen now Simon Peter fell at the knees of Jesus saying; do depart from me, for a man sinful am I, Lord.
9 For he and his companions were astonished at the catch of fish they had taken,
Amazement for laid hold on him and on all those with him at the catch of the fish (which *N+kO) they had taken,
10 and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
11 And when they had brought their boats ashore, they left everything and followed Him.
And having brought the boats to the land, having left (all [things] *N+kO) they followed Him.
12 While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko) having seen (then *no) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
13 Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.
And having stretched out the hand He touched him (saying; *N+kO) I am willing, do be cleansed. And immediately the leprosy departed from him.
14 “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
15 But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K) from the sicknesses of them;
16 Yet He frequently withdrew to the wilderness to pray.
He Himself now was withdrawing into the wilderness and praying.
17 One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N+KO)
18 Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
19 but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
And not having found (through *k) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
20 When Jesus saw their faith, He said, “Friend, your sins are forgiven.”
And having seen the faith of them He said (to him: *k) Man, have been forgiven you the sins of you.
21 But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N+kO) only except [the] sole God?
22 Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?
Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N+kO) and do walk?
24 But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N+kO) and having taken up the mat of you, do go to the house of you.
25 And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
And immediately having stood up before them, having taken up [that] on (which *N+kO) he was lying, he departed to the home of him glorifying God.
26 Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him,
And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
28 and Levi got up, left everything, and followed Him.
And having left (all [things] *N+kO) having arisen (he was following *N+kO) Him.
29 Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
And made a banquet great Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
30 But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”
And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
31 Jesus answered, “It is not the healthy who need a doctor, but the sick.
And answering Jesus said to them; No need have those being well of a physician but those sick being.
32 I have not come to call the righteous, but sinners, to repentance.”
Not I have come to call righteous [ones] but sinners to repentance.
33 Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
And they said to Him; (through why *KO) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
34 Jesus replied, “Can you make the guests of the bridegroom fast while He is with them?
And (Jesus *no) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N+kO)
35 But the time will come when the bridegroom will be taken from them; then they will fast.”
Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
36 He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
He was speaking now also a parable to them that No [one] a piece (of *no) a garment new (having torn *NO) puts [it] on a garment old; lest then except indeed also the new (will tear, *N+kO) and to the old not (it will match *N+kO) (the *no) piece of the new.
37 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.
And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine new the wineskins and it will be spilled out, and the wineskins will be destroyed;
38 Instead, new wine is poured into new wineskins.
But wine new into wineskins fresh must be put (and both are preserved. *KO)
39 And no one after drinking old wine wants new, for he says, ‘The old is better.’”
And no [one] having drunk old [wine] (immediately *K) desires new, he says for; The old (good *N+kO) is.
