Luke 5
1 On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
Chiengʼ moro achiel, ka Yesu nochungo but nam mar Genesaret, kendo ji kochokore molwore ka giwinjo wach Nyasaye.
2 He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
Noneno yiedhi ariyo e dho wath, mane owe kanyo gi jolupo mane luoko tondegi.
3 Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
Nodonjo ei achiel kuom yiedhigo, mane mar Simon, mi nokwaye mondo osiane yie matin oa e dho wath. Eka nobedo piny kendo puonjo ji ka enie yie.
4 When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”
Kane osetieko wuoyo, nowachone Simon niya, “Kiew yie odhi e chuny pi kama tut, mondo uchik tondeu omak rech.”
5 “Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
Simon nodwoke niya, “Ruoth, wasetiyo matek otieno duto to ok wasemako gimoro. To nikech iwacho kamano, abiro chiko tonde.”
6 When they had done so, they caught such a large number of fish that their nets began to tear.
Kane gisetimo kamano, negimako rech mangʼeny makoro tonde ne chako yiech.
7 So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
Kuom mano, ne gigwelo jowetegi mane ni e yie machielo mondo obi okonygi, to kane gibiro to negipongʼo yiedhi ariyogo ma gichako nimo.
8 When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
Kane Simon Petro oneno mani, nopodho e tiend Yesu, mowacho niya, “Dhiyo ia ira Ruoth, an ngʼat ma jaricho!”
9 For he and his companions were astonished at the catch of fish they had taken,
Nimar en kaachiel gi joma ne en-go duto nowuoro nikech rech mane gimako.
10 and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
Kamano, Jakobo gi Johana ma yawuot Zebedi mane jotiyo gi Simon bende nowuoro. Eka Yesu nowachone Simon niya, “Kik iluor; chakre tinendeni ibiro bedo jaywa ji.”
11 And when they had brought their boats ashore, they left everything and followed Him.
Kuom mano negiketo yiedhigi oko e dho wath, negiweyo gik moko duto kendo ne giluwe.
12 While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
Kane Yesu ne nitie e achiel kuom mier, ngʼat moro ma dhoho omako dende duto nobiro ire, kane oneno Yesu, nopodho piny ka okulore e lowo kendo nosaye niya, “Ruoth, kiyie, to inyalo pwodha.”
13 Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.
Yesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie. Pwodhri!” Gikanyono dhoho noa kuome.
14 “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
Eka Yesu nochike niya, “Kik inyis ngʼato wachni to dhiyo, mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mondo obed ranyisi ne gin.”
15 But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
To kata kamano humbe nomedo landore moloyo, momiyo oganda mag ji nobiro winje kendo mondo ochang tuochegi.
16 Yet He frequently withdrew to the wilderness to pray.
To Yesu ne thoro dhiyo kuonde thim ma enie kende mondo olem.
17 One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
Chiengʼ moro kane opuonjo, jo-Farisai gi jopuonj chik, mane oa e mier duto mag Galili gi Judea kod Jerusalem, nobedo kanyono, to teko mar Ruoth ne ni kode mondo ochang jotuo.
18 Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,
Jomoko nobiro kotingʼo ja-athany e par kendo negitemo mondo gitere ei ot mondo gikele e nyim Yesu.
19 but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
To kane ok ginyal yudo yo mar timo kamano nikech oganda mane ni kode, negiidho ewi tado kendo powo wi tado, eka negilore gi par e dier oganda e nyim Yesu.
20 When Jesus saw their faith, He said, “Friend, your sins are forgiven.”
Kane Yesu oneno yie ma jogo ne nigo, nowacho niya, “Osiepa, richoni oweni.”
21 But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
Jo-Farisai gi jopuonj Chik nochako paro kendgi giwegi niya, “Mae to en ngʼa ma yanyo Nyasaye? Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?”
22 Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?
Yesu nongʼeyo gima negiparo kendo nopenjogi niya, “Angʼo momiyo uparo gigi e chunyu?
23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
Ere mayot wacho kuom weche ariyogi, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi’?
24 But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awachoni ni aa malo, kaw pieni mondo idhi dala.”
25 And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
Gikanyono nochungo ka ji duto nene modhiyo dala kopako Nyasaye.
26 Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”
Ji duto nowuoro kendo negichiwo pak ni Nyasaye. Negiwuoro ahinya kendo negiwacho niya, “Waseneno gik malich kawuono.”
27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him,
Bangʼ mano, Yesu nowuok odhi oko kendo noneno jasol osuru ma nyinge Lawi kobet e od jasol osuru. Yesu nowachone niya, “Luwa.”
28 and Levi got up, left everything, and followed Him.
To Lawi noa malo, moweyo gik moko duto kendo noluwe.
29 Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
Eka Lawi noloso nyasi maduongʼ mar rwako Yesu e ode, oganda maduongʼ mar josol osuru kaachiel gi ji mamoko nobiro ne chiemo kodgi.
30 But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”
To jo-Farisai gi jopuonj chik margi ne ngʼur ni jopuonjrene niya, “Angʼo momiyo uchiemo kendo metho gi josol osuru kod joricho?”
31 Jesus answered, “It is not the healthy who need a doctor, but the sick.
Yesu nodwokogi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo.
32 I have not come to call the righteous, but sinners, to repentance.”
Ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho mondo gilokre giwe richo.”
33 Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
Negiwachone niya, “Jopuonjre Johana ne thoro tweyo chiemo kendo lamo, to bende jopuonjre mag jo-Farisai timo kamano, to jopuonjreni dhiyo mana nyime gi chiemo kendo metho.”
34 Jesus replied, “Can you make the guests of the bridegroom fast while He is with them?
To Yesu nodwokogi niya, “Bende inyalo miyo wend wuon kisera otwe chiemo ka pod en kodgi?
35 But the time will come when the bridegroom will be taken from them; then they will fast.”
To ndalo biro ma wuon kisera nogol e kindgi, e ndalogo ginitwe chiemo.”
36 He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
Eka nogoyonegi ngero machalo kama: “Onge ngʼama nyalo yiecho dir law manyien mondo obawgo mano moti. Ka otimo kamano, to obiro bedo ni oyiecho law manyien, kendo dir law manyien mobawgo law moti ok bi winjore gi moti.
37 And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.
Bende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano, divai manyien nyalo yiecho piend divaino mi divai pukre kendo piend divai biro kethore.
38 Instead, new wine is poured into new wineskins.
Ooyo, divai manyien nyaka ol mana e piende mag tingʼo divai manyien.
39 And no one after drinking old wine wants new, for he says, ‘The old is better.’”
To onge ngʼama bangʼ madho divai machon dwaro divai manyien, nimar giwacho ni, ‘Divai machon ber moloyo.’”
