Luke 20
1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
Lao esa, Yesus neu nisiꞌ Ume Hule-oꞌe Huuꞌ a, de nanori Lamatuaꞌ Hara-lii Malolen sia ume sodꞌan. Ma malangga agama Yahudi ra malangga nara, meser agama ra, ro lasi-lasi adat ra rema raselu-bale ro E.
2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
Ara ratane rae, “Seka fee hak neu Nggo de afis tao kaco mia ia? Mufadꞌe sobꞌa dei!”
3 “I will also ask you a question,” Jesus replied. “Tell Me:
Boe ma Yesus nataa nae, “Au o ae utane dalaꞌ esa boe, dei fo Au utaa nggi.
4 John’s baptism—was it from heaven, or from men?”
Taꞌo ia: hei mihine Yohanis Mana Saraniꞌ a, to? Seka fee e koasa fo sarani atahori? Lamatualain do, atahori?”
5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
Boe ma esa-esaꞌ fee dudꞌuꞌat ma ola-olaꞌ rae, “Awee! Daꞌi hita ena ma. Mete ma tae, ‘Lamatualain mana denu’, dei fo Ana nataa nae, ‘Mete ma taꞌo naa, na taꞌo bee de hei nda mimihere Yohanis sa?’
6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
Te hita o nda bisa tae, ‘atahori denu’ sa, te hokoꞌ naa atahori haꞌi fatu fo mbia risa nggita. Huu ara ramahere rae, Yohanis naa, Lamatualain mana ola-olan.”
7 So they answered that they did not know where it was from.
Boe ma rataa Yesus rae, “Hai nda mihine sa.”
8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
Ma Yesus nafadꞌe nae, “Mete ma taꞌo naa, na Au o nda nau ufadꞌe seka mana denu Au sa boe.”
9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
Basa ma, Yesus dui atahori hetar naa ra, nekendandaaꞌ esa fai nae, “Hambu atahori esa mana sela osi anggor. Ana fee osin neu atahori ue-tao e, fo basa na ara banggi buna-bꞌoan. Boe ma ana lali nusa deaꞌ neu de leo dooꞌ sia naa.
10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
Losa fula-fai etu anggor bꞌoan ma tenu osiꞌ a denu atahori mana tao ues na esa neu simbo babꞌanggin mia mana tao osi naa ra. Te mana tao osi ra popoko atahori mana tao ues naa, de oi e baliꞌ no lima rouꞌ.
11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Basa ma, tenu osiꞌ a haitua seluꞌ atahori mana tao ues na esa neu fai. Te mana tao osi ra popoko ma tao raꞌamamaeꞌ e. Basa ma ara oi baliꞌ e no lima rouꞌ.
12 Then he sent a third, but they wounded him and threw him out.
Boe ma tenu osiꞌ a haitua seluꞌ atahori mana tao ues katelun neu fai, te ara popoko raꞌahinaꞌ e ma nggari e dea neu.
13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Boe ma tenu osiꞌ a dudꞌuꞌa nae, ‘Au musi tao taꞌo bee fai? Malole lenaꞌ au haitua ana susue ngga. Neꞌo ara simbo e ma fee hadꞌa-hormat neu e.’ De ana haitua ana bꞌonggin neu.
14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Te leleꞌ mana tao osi ra rita e, ma ara ola-olaꞌ rae, ‘Woi, mete dꞌei! Te lasiꞌ a haitua ana bꞌonggin nema ena. Ana mana simbo basa aman hata-heto nara. Dadꞌi ima fo ata tao tisa e leo.’ Hela fo ata soa osi a.
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Leleꞌ anaꞌ losa ma, ara lea dudꞌui e dea neu mia osi a, basa de ara tao risa e. Naa! Au ae utane, taꞌo ia: hei duꞌa na tenu osiꞌ a nae tao mana tao osi ra taꞌo bee?
16 He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
Tungga Au, na ana nema tao nisa basa se, basa ma, ana fee atahori laen ra tao osi a.” Leleꞌ atahori naa ra rena Yesus olaꞌ taꞌo naa ma, ara rataa rae, “Mete ma bisa na, Lamatualain afiꞌ huku-doki hai taꞌo naa!”
17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Basa ma Yesus mete naꞌateteeꞌ se, de natane nae, “Mete ma nda dadꞌi fee huku-dokiꞌ taꞌo naa sa, na, saa de Lamatuaꞌ mana ola-ola nara suraꞌ taꞌo ia: ‘Hambu fatu esa fo tukan ra nggari hendi ena, te ia naa dadꞌi rii-ineꞌ a fatu netehun?’
18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Atahori mana naꞌatunu sia fatu naa, tantu nambalutu, huu hambu huku-dokiꞌ. Ma mete ma fatu a tudꞌa dai atahori, ana o nambalutu eto-etoꞌ boe, huu hambu huku-dokiꞌ a.”
19 When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
Leleꞌ meser agama ra ro malangga agama ra malanggan rena dudꞌuit naa, ara bubꞌuluꞌ rae, Yesus olaꞌ nekendandaaꞌ naa neu se. Sira onaꞌ mana tao osi ra. De ara ramanasa rala seli. Boe ma ara sangga dalaꞌ fo rae humu E. Te ara ramahia atahori hetar mana hii rena Yesus nenorin. De ara lao hela E neu naa.
20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
Basa naa ma, Yesus musu nara maku-maꞌu E. Ara sangga mana makuꞌ mana bisa tao aon nara onaꞌ atahori maloleꞌ, fo reu raꞌahehengge Yesus. Ara raeꞌ a do bee fo Yesus olaꞌ labꞌan mana parenda Roma ra, fo reu kalak neu hofernor, naa fo ara denu atahori reu humu Yesus.
21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
Boe ma ara haitua mana maku-maꞌuꞌ ra reu raselu-bale ro Yesus rae, Ama Meser! Hai bubꞌuluꞌ Amaꞌ rala ndoos. Amaꞌ nda mana peko-lelekoꞌ sa, ma nda mana mete mataꞌ sa. Amaꞌ munoriꞌ a Lamatualain Dedꞌea-oꞌolan no matetuꞌ
22 Is it lawful for us to pay taxes to Caesar or not?”
De ia naa hai mae mitane dalaꞌ esa: tungga hai agama Yahudi hohoro-lalanen, na, hai bꞌae bea fee mana parenda Roma ra mane monaen a, do hokoꞌ?”
23 But Jesus saw through their duplicity and said to them,
Te Yesus nahine dudꞌuꞌa deꞌulaka nara rae raꞌahehengge E. De nataa nae,
24 “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
“Mitudꞌu doi fulaꞌ sa dꞌei, fo Au mete sobꞌa e.” Boe ma ara ratudꞌu dꞌoiꞌ neu E. Boe ma natane nae, “Ia, seka nggambar na? ma ia, seka naran?” Ara rata rae, “Naa mane monae Keser a.”
25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Boe ma Yesus nae, “Mete ma taꞌo naa, na, fee mana parenda saa fo mana parenda ra hak na. Ma fee Lamatualain saa fo Lamatualain hak na.”
26 And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
Rena taꞌo naa, ma ara heran bali-baliꞌ, huu ara nda raꞌahehengge rala E sa, sia atahori hetar matan. De nda rahara sa ena.
27 Then some of the Sadducees, who say there is no resurrection, came to question Him.
Basa naa ma, hambu atahori hira mia partei agama Saduki rema fo rae raꞌahehengge Yesus. Atahori Saduki ra ranori rae, atahori mates ra nda rasodꞌa baliꞌ sia fai mateteꞌen sa. Ara rema raselu-bale ro Yesus rae,
28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
“Ama Meser! Baꞌi Musa suraꞌ hela fee nema hita hohoro-lalaneꞌ nae: mete ma hambu touꞌ mate, te nda ma anaꞌ sa, na, odꞌin musi sao nala ina falun, fo ana bisa fee tititi-nonosiꞌ neu aꞌan mana mateꞌ a ena.
29 Now there were seven brothers. The first one married a wife, but died childless.
Memaꞌ feꞌesaꞌan baꞌi Musa nanori taꞌo naa. Te ia naa hai mae mitane, taꞌo ia: hambu touꞌ hitu odꞌi-aꞌa, de uluꞌ a sao, ma mate hendi e te anaꞌ nese.
30 Then the second
Basa de odꞌin mana tungga e sao nala ina falu a. Nda doo sa ma, mate hendi touꞌ a fai, te nda ma anaꞌ sa boe.
31 and the third married the widow, and in the same way all seven died, leaving no children.
Onaꞌ naa boe, ana katelun. Ana sao nala ina falu a, basa ma mate te nda ma anaꞌ sa. Onaꞌ naa nakandooꞌ a losa ana muriꞌ a mate.
32 And last of all, the woman died.
Boe ma ina falu naa o mate boe.
33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Naa! Ia naa hai mae mitane taꞌo ia: inaꞌ naa saon touꞌ hitu ena. De mete ma losa fai mateteꞌen, ma Lamatuaꞌ tao nasodꞌa baliꞌ atahori mana mateꞌ ra, na, inaꞌ naa dadꞌi neu touꞌ bee saon?”
Boe ma Yesus nataa nae, “Atahori masaoꞌ siaꞌ a raefafoꞌ ia. (aiōn g165)
35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
Te sia sorga atahori nda sao sa ena. Ma sia naa ara nda mate sa boe. Ara onaꞌ Lamatualain ate nara sia sorga. Huu leleꞌ Lamatualain tao nasodꞌa baliꞌ atahori mates ra, Ana pili nala se fo dadꞌi Eni ana nara ena (aiōn g165)
36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Baꞌi Musa susuran dui soꞌal hau huu anaꞌ mana nenelalanggeꞌ te nda kadꞌe sa. Mia dudꞌuit naa hita tahine tae, atahori mates ra bisa rasodꞌa baliꞌ boe. Sia naa Lamatualain nafadꞌe baꞌi Musa nae, ‘Au ia, bei-baꞌi mara Lamatualain na. Naeni baꞌi Abraham, baꞌi Isak ma baꞌi Yakob. Basa se beꞌutee rakandoo neu Au losa ia nema.’
38 He is not the God of the dead, but of the living, for to Him all are alive.”
Tao-tao te baꞌiꞌ naa ra mate eniꞌ a fai dꞌalahulun ena. Te huu Lamatualain nae Eni feꞌe dadꞌi sira Lamatuan, naa de hita tahine tae ara feꞌe masodꞌaꞌ. De mae atahori mate ena o, ara rasodꞌa baliꞌ. Te akaꞌ atahori masodꞌa fo beꞌutee neu Lamatualain, nda atahori mates ra sa, to!”
39 Some of the scribes answered, “Teacher, You have spoken well!”
Rena Yesus nataa taꞌo naa ma, hambu meser agama sa olaꞌ nae, “Ama Meser netaa na, seli tebꞌe.”
40 And they did not dare to question Him any further.
Eniꞌ a mia leleꞌ naa ma, nda hambu atahori esa nambarani natane Yesus sa ena, huu nda hambu esa naꞌahehengge nala E sa boe.
41 Then Jesus declared, “How can it be said that the Christ is the Son of David?
Basa ma, Yesus feꞌe nanori atahori naa ra sia Ume Hule-oꞌe Huuꞌ a. Ma Ana natane nasafafali se nae, “Tungga dudꞌuꞌa mara na, taꞌo bee? Meser agama ra ranori rae, Kristus naa, Atahori fo Lamatualain dudꞌu eniꞌ a lele-uluꞌ a. Tungga se, Eni dadꞌi akaꞌ mane Daud tititi-nonosin. Te huu naa nda feꞌe dai sa.
42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
Huu lele-uluꞌ a mane Daud suraꞌ hela sia susura sosodꞌa koa-kio ra nae, ‘Lamatualain nafadꞌe neu Lamatua ngga nae, “Uma endoꞌ sia Au bobꞌoa ona ngga, sia mamana nenefee hadꞌa-hormat.
43 until I make Your enemies a footstool for Your feet.”’
Huu dei fo Au tao musu Mara, losa ara beꞌutee mbali Nggo.’”
44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”
Naa! Mia susura naa, hita tahine tae, mane Daud noꞌe Kristus nae, ‘Lamatuaꞌ’. Naa sosoan nae, mete ma atahori rae Kristus, akaꞌ mane Daud tititi-nonosin, na nda feꞌe dai sa! Huu Eni o dadꞌi mane Daud Lamatua na boe!”
45 In the hearing of all the people, Jesus said to His disciples,
Leleꞌ basa atahori ramanene neu Yesus, ma Ana olaꞌ no ana dedꞌenu nara nae,
46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
“Hei musi besa-bꞌesa mo meser agama ra. Huu ara hiiꞌ a lao-laoꞌ ro badꞌu naru masaroromboꞌ, fo reu randaa ro atahori hetar, naa fo atahori rita se, na rae, ‘We! Sira naa, atahori moko-monaen ra, o!’ Ara hiiꞌ a sangga mamana nenefee hadꞌa-hormat sia ume hule-oꞌeꞌ ra, sia fefetas, ma sia mamanaꞌ fo atahori hiiꞌ a raꞌabꞌue.
47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Te besa-bꞌesa, huu ara akaꞌ peko-lelekoꞌ ina falu ra fo haꞌi rala ume nara. Te sia atahori hetar matan, ara babꞌata deꞌulaka nara no rambariiꞌ hule-oꞌe doon seli. Ara hiiꞌ a fo atahori rae sira, atahori meumareꞌ re. Te Lamatualain nahine sala nara, de dei fo Ana fee huku-dokiꞌ beran seli neu se.”
