Luke 20
1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
Ăn una zuvă kănd Isusu ănvăca ăn dvorištja alu Hramuluj š rubja alu lumjej Bună vorbă d Dimizov avinjit upruapje la jel glavni popurlje š učitelji d zakonu alu Mojsije š vođilje.
2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
Š jej la antribat: “Zi nuavă, dundjec pravo s fač aštja stvarurj? Činje ca dat vlast d asta?”
3 “I will also ask you a question,” Jesus replied. “Tell Me:
A Isusu lja zăs alor: “Š jo osă ăntrijeb p voj. Zăčec mije
4 John’s baptism—was it from heaven, or from men?”
činje adat vlast alu Ivan karje bătjază s rubjaskă š s fakă aja ča fukut, Dimizov ili lumja?”
5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
Jej raspravlja ăntră jej če s zăkă alu Isusuluj. Jej azăs: “Akă zăčem: ‘Dimizov’, osă nji ăntrjabă: ‘Dăče atunča nu ja krizut?’
6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
A akă zăčem: ‘Lumja’, tuată lumja osă arunče buluvanji š osă nji muară daja če je uvjeric k je Ivan proroku.”
7 So they answered that they did not know where it was from.
Atunča jej zăče alu Isusuluj k jej nu štije činje adat vlast alu Ivan.
8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
A Isusu lja zăs: “Kum voj mije nu zăčec činje alu Ivan adat vlast, š jo nu zăk vuavă činje mije adat vlast!”
9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
Atunča Isusu lji spunje asta vorbă alu lumjej: “Njeki om asadit vinograd š adat ăn zajam alu omuluj karje lukrjază ku vinogradu. Atunča omula apljikat š na vinjit mult lunj.
10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
Kănd avinjit vrijamja d strugurj s lja dună, atrimjes gazda alu vinograduluj p argatu aluj s ja talu aluj d berbă. Ali lumja karje lukrjază ăn vinograd je la butut p argatu š la trimjes ăndrăt ku mănilje gualje.
11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Atrimjes omu p altu argat, ali š p jel la butut š la dat d rušunje š la trimjes ăndrăt ku mănilje gualje.
12 Then he sent a third, but they wounded him and threw him out.
Gazda alu vinograduluj atrimjes aldă trje argat, ali jej p jel la ranit š la putirit.
13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Atunča gazda alu vinograduluj zăče: ‘Če s fakă? Osă trimjet p bijatu mjov karje jo vrjauv. Vjerovatno p jel osă l poštujaskă.’
14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Ali kănd lumja dăn vinograd avizut p bijatu, sa dogovorit š azăs: ‘Ăsta osă nasljedjaskă imanja. L umurăm š atunča imanja osă fije nostru!’
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
La putirit dăn vinograd š la umurăt. Če găndic k osă fakă gazda alu vinograduluj kănd osă audă ča fost?
16 He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
Osă vije š osă umuară p lumja dăn vinograd, a vinogradu osă dja ăn najam alu alcilor.” Lumja karje punje urjajke la Isusu, ja zăs: “Nikad nu fičem nješto aša rov!”
17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Atunča Isusu binje s ujtă p jej š zăče: “A če značaštje atunča aja čije skrisă ăn Svăntă pismă: ‘Buluvan karje graditelji arunkat postanit glavni buluvan alu zgradej’?
18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Toc karje kadje p buluvanula osă sparđje kašă găvanu d glină, š akă kadje ăla buluvanu p njeko osă fije măčinat.”
19 When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
Učitelji d zakonu alu Mojsije š glavni popurlje avrut odma s la puče p Isusu d aja k jej binje aštijut k Isusu rubjaštje aja vorbă d jej. Ali na fukut aja k lji irja frikă k lumja osă okrunjaskă păntruv jej.
20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
Učitelji d zakon alu Mojsije š glavni popurlje la sljedit p Isusu š atrimjes dăpă jel špijunurj karje sa fukut k je iskreni. Avrut s apuče p Isusu k azăs nješto rov kum s l predajaskă alu upravitelj alu rimuluj ăn asta regija kum aputja s kaznjaskă p Isusu.
21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
Špijunurlje azăs alu Isusuluj, “Učiteljulje, štijem k rubješt š ănvăc istină š k nu ješt naklon alu unu om maj mult d altu, već ispravno ănvăc p lumja s trijaskă aša kum Dimizov vrja s jej trijaskă.
22 Is it lawful for us to pay taxes to Caesar or not?”
Spunje nuavă dali je dopustit s platim porezu alu caru alu Rimuluj ili nuje.”
23 But Jesus saw through their duplicity and said to them,
Ali Isusu avizut k pokuša s l puče ăn zamkă š lja zăs:
24 “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
“Rătăcăm kovanica d arđint ku karje s platjaštje porezu. Alu činje je slikaja š alu činje lumje p ja?” Jej aodgovorit: “Alu caruluj.”
25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Isusu lji zăča: “Atunča dăc alu caru čije alu caruluj, ali alu Dimizov dăc čije alu Dimizovuluj.”
26 And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
Daja na putut p Isusu pănglă toc s l optužaskă k azăs nješto če nuje binje, već atikut š sa mirat la vorbaja.
27 Then some of the Sadducees, who say there is no resurrection, came to question Him.
Atunča avinjit la Isusu njeki saduceji. Saduceji nu kridja k lumja s skuală dăla morc, daja jej azăs alu Isusu:
28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
“Učiteljulje, Mojsije askris ăn zakonu alu nostru k akă njeki om amurit š alăsat dăpă jel mujarja ali na vut kupi, fratilje aluj mora s ănsuarje p mujarja alu fratusov kum ja aputja s fakă bijat. Ăla bijat osă fije nasljedniku alu pămăntuluj alu omula karje amurit š s adukă lumje aluj.
29 Now there were seven brothers. The first one married a wife, but died childless.
Udată afost šaptje frac. Prvi fratje sa ănsurat š amurit frzdă kupi.
30 Then the second
Atunča altu fratje sa ănsurat ku mujarja alu fratusov karje amurit, ali š jel amurit.
31 and the third married the widow, and in the same way all seven died, leaving no children.
Isto aša aldă trje fratje sa ănsurat š amurit. Š toc fracă karje arămas sa ănsurat ku ja š toc d šaptje frac amurit frzdă kupi.
32 And last of all, the woman died.
Maj ănklo amurit š mujarja.
33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Akă una zuvă toc morcă osă skualje, alu činje ja osă fije mujarja ăn zuvaja kănd irja mărtată dăpă toc šaptje frac?”
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn g165)
35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn g165)
36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
Osă fije kašă anđeli daja če nikad nusă muară. Jej jaštje kupi alu Dimizov daja če Dimizov lja tors dăla morc.
37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Ali akuma, dal morcă osă skualje dăla muartje? Čak š Mojsije apokazăt k morcă osă skualje. Mojsije aja apokazăt ăn odlomaku d grmu karje ardje undje Mojsije azăs k Domnu jaštje ‘Dimizov alu Abraham š alu Izak š alu Jakov.’ A jej amurit mult aj majdată Mojsije azăs aja.
38 He is not the God of the dead, but of the living, for to Him all are alive.”
A Dimizov nuje Dimizov alu ălja karje rămănje morc, već Dimizov alu lumje karje vije! Dimizov p tuată lumja smatrjaštje k jej vij.”
39 Some of the scribes answered, “Teacher, You have spoken well!”
Atunča azăs njeki učitelji d zakonu alu Mojsije: “Učiteljulje, binje ajzăs!”
40 And they did not dare to question Him any further.
Dăpă aja nu sa osudit s ăntrijabă p Isusu aša pitanja.
41 Then Jesus declared, “How can it be said that the Christ is the Son of David?
Atunča Isusu lja tribat p lumja: “Dăče učitelji zăče k je Kristu bijatu alu Caru David?
42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
K David săngur zăče ăn knjigă alu Psalam undje askris: ‘Domnu azăs alu Domnuluj alu mjov: Šăz p dirjaptă amja, s vladješt ku minje
43 until I make Your enemies a footstool for Your feet.”’
pănd nu puj p dušmanji alji tej kašă klupa dusu pičuarje alji tijalje.’
44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”
Jasno je k David p Mesija akimat ‘Domnu alu mjov’. Kum atunča Mesija puatje s fije samo potomaku alu David?”
45 In the hearing of all the people, Jesus said to His disciples,
Pănd narodu apus urjajke, Isusu azăs alu učenikurlje aluj:
46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
“Păzăcăvă d učitelji d zakonu alu Mojsije! Jej vrja s umblje okolo ku aljinilje alji marj š lumja s lji pozdravjaskă ku marje poštujală p ulic. Jej vrja s šagă p počasne lokurj ăn sinagogje š la nutje.
47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
P prjevară ja imanja alu udovicilor, a s ruagă mult s puată lumja s lji vjadă. Jej osă fije kaznic maj rov d alcă lumje.”
