Luke 20
1 One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
Immay iti maysa nga aldaw, kabayatan nga agisursuro ni Hesus kadagiti tattao nga adda iti templo ken ikaskasabana ti ebanghelio, immay kenkuana dagiti panguloen a papadi ken dagiti eskriba nga kaduada dagiti panglakayen.
2 “Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
Nagsaritada, a kunada kenkuana, “Ibagam kadakami no ania ti kalintegam a mangaramid kadagitoy a banbanag? Wenno siasino ti nangted iti daytoy a kalintegan kenka?”
3 “I will also ask you a question,” Jesus replied. “Tell Me:
Simmungbat isuna ket kinunana kadakuada, “Uray siak adda met saludsodko kadakayo. Ibagayo kaniak iti maipapan
4 John’s baptism—was it from heaven, or from men?”
iti panangbautisar ni Juan. Naggapu kadi sadi langit wenno naggapu iti tattao?”
5 They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
Naginnadalda iti tunggal maysa, a kunada, “No ibagatayo nga, 'Naggapu sadi langit,' ibagana nga, 'Apay ngarud a dikayo namati kenkuana?'
6 But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
Ngem no ibagatayo nga, 'Naggapu iti tao,' uborendatayo dagiti tattao, gapu ta naallukoyda a ni Juan ket maysa nga propeta.”
7 So they answered that they did not know where it was from.
Isu nga insungbatda a dida ammo ti naggapuanna.
8 And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
Kinuna ni Hesus kadakuada, “No kasta ngarud saanko met ibaga no naggapuan ti kalintegak nga mangaramid kadagitoy a banbanag.”
9 Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
Imbagana kadagiti tattao daytoy a pangngarig, “Adda maysa a tao a nagmula iti kaubasan, impaupana iti agu-ubas, ket napan iti sabali a pagillian iti nabayag a tiempo.
10 At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
Iti naituding nga tiempo ket nangibaon isuna iti adipen nga mapan idiay agu-ubas, nga masapul nga itedda kenkuana ti bunga iti kaubasan. Ngem kinabkabilda isuna, ken pinapanawda nga ima-ima.
11 So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Nangibaon ngarud isuna iti sabali pay nga adipen ket kinabkabilda manen, imbabainda, ken pinapanawda isuna nga ma-ima.
12 Then he sent a third, but they wounded him and threw him out.
Nangibaon manen isuna iti maikatlo pay ngem sinugsugatanda laeng, sadanto impuruak isuna iti ruar.
13 ‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
Isu nga kinuna ti akinkukua iti kaubasan, 'Ania ti aramidek? Ibaonko laengen ti patpatgek nga anak. Nalabit a padayawanda isuna.'
14 But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Ngem idi nakita dagiti mangay-aywan ti ubas isuna, nagtutulagda a kunada, 'Daytoy ti agtawid. Papatayentayo isuna, tapno ti tawid ket matagikuatayo.'
15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
Impuruakda isuna iti ruar ti kaubasan, ken pinapatayda isuna. Ania ngarud ti aramiden ti akinkukua ti kaubasan kadakuada?
16 He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
Umay ket pirdienna dagitoy nga mangay-aywan iti ubas, ken ited ti kaubasan iti sabali.”Ket idi nangngegda dayta, kinunada.”Saan nga ipalubos ti Dios!”
17 But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Ngem ni Hesus kinitana ida, a kinunana, “Ania ti kayat a sawen daytoy nasantoan nga surat? 'Ti bato nga imbelleng dagiti nagpatakder iti balay ket nagbalin a pasuli'?
18 Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Siasinoman a matinnag iti dayta a bato ket maburak, ngem siasinoman a pakaitupakanna, ket marumek.”
19 When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
Isu nga dagiti eskriba ken dagiti panguloen a papadi ket nagsiim tapno tiliwenda isuna iti dayta nga oras, ta ammoda nga imbagana daytoy a pangngarig a maisupiat kadakuada. Ngem nagbutengda kadagiti tattao.
20 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
Pinaliiwda isuna a naimbag, nangibaonda iti tattao nga agsiim nga nagpammarang a nalinteg, tapno makabirokda ti kammalina babaen iti panagsaona, nga panggapuanda kenkuana a mangiyawat iti pannangituray ken paglintegan iti gobernador.
21 “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
Nagdamagda kenkuana a kunada, “Maestro, ammomi nga ti ibagbaga ken isursurom ket husto, ken dika agpaimpluwensiya iti siasinoman, ngem isurom ti pudno maipanggep ti wagas ti Dios.
22 Is it lawful for us to pay taxes to Caesar or not?”
Nainkalintegan kadi nga agbayadkam ti buis ken ni Cesar, wenno saan?”
23 But Jesus saw through their duplicity and said to them,
Ngem naawatan ni Hesus ti kinatusoda, ket kinunana kadakuada,
24 “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
“Mangiparangkayo kaniak iti denario. Siasino ti akin ladawan ken akinnagan iti daytoy?” “Ni Cesar,” insungbatda.
25 So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Kinunana kadakuada, “Itedyo ken ni Cesar dagiti banag a kukua ni Cesar, ken iti Dios, dagiti banag a kukua ti Dios.”
26 And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
Dagiti eskriba ken dagiti panguloen a papadi ket awan nabalinanda nga nangdillaw iti imbagana iti sangoanan dagiti tattao. Nasdaawda iti insungbatna ket awan ti imbagada.
27 Then some of the Sadducees, who say there is no resurrection, came to question Him.
Immasideg kenkuana dagiti sumagmamano nga Saduseo, isuda dagiti mangibagbaga nga awan ti panagungar,
28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
ket dinamagda kenkuana, a kunada, “Maestro, insurat ni Moses kadatayo a no ti maysa a lalaki ket natay ti kabsatna a lalaki, ket addaan asawa, ngem awanan anak, nasken nga asawaen ti lalaki ti asawa iti kabsatna tapno aganakda a pannaka-anak ti kabsatna a lalaki.
29 Now there were seven brothers. The first one married a wife, but died childless.
Adda pito nga lallaki nga agkakabsat, diay inauna ket nangasawa ngem natay nga awan putotna,
30 Then the second
kasta met ti maikadua.
31 and the third married the widow, and in the same way all seven died, leaving no children.
Ti maikatlo innalana isuna, ket kasta metlaeng nga dagiti pito ket awan ti inbatida nga annak, ket natay.
32 And last of all, the woman died.
Saan nga nagbayag ket natay diay babai.
33 So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Inton panagungar, siasino ti akin asawa kenkuana? Ta aminda nga pito ket nagbalinda nga asawana.”
Kinuna ni Hesus kadakuada, “Dagiti annak ditoy lubong ket agaassawa, ken maitedda a maasawa. (aiōn g165)
35 But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
Ngem dagiti naukom nga maikari nga mangawat iti panagungar manipud patay a sumrek iti agnanayon ket saanen nga agasawa, wenno maited a maasawa. (aiōn g165)
36 In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
Ket saandan nga matay, gapu ta kasda la kadagiti anghel ken kadagiti an-annak ti Dios, nagbalinda nga annak ti panagungar.
37 Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Ngem gapu ta dagiti natay ket mapagungar, uray ni Moses ket impakitana, iti lugar maipapan iti bassit a kayo, no sadino nga inawaganna ni Apo nga Dios ni Abraham ken Dios ni Isaac ken Dios ni Jacob.
38 He is not the God of the dead, but of the living, for to Him all are alive.”
Isuna ita ket saan nga Dios dagiti natay ngem Dios dagiti sibibiag. Gapu ta sibibiag amin kenkuana.”
39 Some of the scribes answered, “Teacher, You have spoken well!”
Simmungbat dagiti dadduma nga eskriba, “Maestro, nasayaat unay ti sungbatmo.”
40 And they did not dare to question Him any further.
Ta saandan a maitured ti agdamag kenkuana iti dadduma pay a salsaludsod.
41 Then Jesus declared, “How can it be said that the Christ is the Son of David?
Kinuna ni Hesus kadakuada, “Kasano nga naibagada a ti Kristo ket anak ni David?
42 For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
Ta ni David nga mismo ket imbagana iti libro dagiti Salmo, Kinuna ti Apo iti Apok, 'Agtugawka iti makannawanko,
43 until I make Your enemies a footstool for Your feet.”’
aginggana a mapagbalinko ti kabusormo a pagbatayan ti sakam.'
44 Thus David calls Him ‘Lord.’ So how can He be David’s son?”
Inawagan ngarud ni David ni Kristo nga 'Apo', kasano ngarud nga nagbalin isuna nga anak ni David?”
45 In the hearing of all the people, Jesus said to His disciples,
Iti panagdengngeg dagiti amin nga tattao kinunana kadagiti adalanna,
46 “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
“Agalwadkayo kadagiti eskriba, nga pagaayatda ti agbadbado iti atiddug nga pagan-anay, ken pagaayatda ti madaydayaw iti kaaduan ti tattao, ken kangatoan a tugtugaw iti sinagoga, ken kangatoan nga lugar iti piesta.
47 They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Gamgamenda dagiti babbalay dagiti balo, ken agpampammarangda nga atiddog ti kararagda. Dagitoy ket umawat iti nadagdagsen a pannusa.”
