Aionian Verses
Genesis 37:35
(parallel missing)
Congregatis autem cunctis liberis ejus ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
Genesis 42:38
(parallel missing)
At ille: Non descendet, inquit, filius meus vobiscum: frater ejus mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol h7585)
Genesis 44:29
(parallel missing)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos. (Sheol h7585)
Genesis 44:31
(parallel missing)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos ejus cum dolore ad inferos. (Sheol h7585)
Numbers 16:30 (Liber Numeri 16:30)
(parallel missing)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol h7585)
Numbers 16:33 (Liber Numeri 16:33)
(parallel missing)
descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol h7585)
Deuteronomy 32:22 (Deuteronomii 32:22)
(parallel missing)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
1 Samuel 2:6 (I Samuelis 2:6)
(parallel missing)
Dominus mortificat et vivificat; deducit ad inferos et reducit. (Sheol h7585)
2 Samuel 22:6 (Ii Samuelis 22:6)
(parallel missing)
Funes inferni circumdederunt me: prævenerunt me laquei mortis. (Sheol h7585)
1 Kings 2:6 (I Regum 2:6)
(parallel missing)
Facies ergo juxta sapientiam tuam, et non deduces canitiem ejus pacifice ad inferos. (Sheol h7585)
1 Kings 2:9 (I Regum 2:9)
(parallel missing)
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quæ facies ei: deducesque canos ejus cum sanguine ad inferos. (Sheol h7585)
Job 7:9
(parallel missing)
Sicut consumitur nubes, et pertransit, sic qui descenderit ad inferos, non ascendet. (Sheol h7585)
Job 11:8
(parallel missing)
Excelsior cælo est, et quid facies? profundior inferno, et unde cognosces? (Sheol h7585)
Job 14:13
(parallel missing)
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me donec pertranseat furor tuus, et constituas mihi tempus in quo recorderis mei? (Sheol h7585)
Job 17:13
(parallel missing)
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol h7585)
Job 17:16
(parallel missing)
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi?] (Sheol h7585)
Job 21:13
(parallel missing)
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol h7585)
Job 24:19
(parallel missing)
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol h7585)
Job 26:6
(parallel missing)
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol h7585)
Psalms 6:5 (Psalmorum 6:5)
(parallel missing)
Quoniam non est in morte qui memor sit tui; in inferno autem quis confitebitur tibi? (Sheol h7585)
Psalms 9:17 (Psalmorum 9:17)
(parallel missing)
Convertantur peccatores in infernum, omnes gentes quæ obliviscuntur Deum. (Sheol h7585)
Psalms 16:10 (Psalmorum 16:10)
(parallel missing)
Quoniam non derelinques animam meam in inferno, nec dabis sanctum tuum videre corruptionem. (Sheol h7585)
Psalms 18:5 (Psalmorum 18:5)
(parallel missing)
Dolores inferni circumdederunt me; præoccupaverunt me laquei mortis. (Sheol h7585)
Psalms 30:3 (Psalmorum 30:3)
(parallel missing)
Domine, eduxisti ab inferno animam meam; salvasti me a descendentibus in lacum. (Sheol h7585)
Psalms 31:17 (Psalmorum 31:17)
(parallel missing)
Domine, non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum; (Sheol h7585)
Psalms 49:14 (Psalmorum 49:14)
(parallel missing)
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum justi in matutino; et auxilium eorum veterascet in inferno a gloria eorum. (Sheol h7585)
Psalms 49:15 (Psalmorum 49:15)
(parallel missing)
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol h7585)
Psalms 55:15 (Psalmorum 55:15)
(parallel missing)
Veniat mors super illos, et descendant in infernum viventes: quoniam nequitiæ in habitaculis eorum, in medio eorum. (Sheol h7585)
Psalms 86:13 (Psalmorum 86:13)
(parallel missing)
quia misericordia tua magna est super me, et eruisti animam meam ex inferno inferiori. (Sheol h7585)
Psalms 88:3 (Psalmorum 88:3)
(parallel missing)
Quia repleta est malis anima mea, et vita mea inferno appropinquavit. (Sheol h7585)
Psalms 89:48 (Psalmorum 89:48)
(parallel missing)
Quis est homo qui vivet et non videbit mortem? eruet animam suam de manu inferi? (Sheol h7585)
Psalms 116:3 (Psalmorum 116:3)
(parallel missing)
Circumdederunt me dolores mortis; et pericula inferni invenerunt me. Tribulationem et dolorem inveni, (Sheol h7585)
Psalms 139:8 (Psalmorum 139:8)
(parallel missing)
Si ascendero in cælum, tu illic es; si descendero in infernum, ades. (Sheol h7585)
Psalms 141:7 (Psalmorum 141:7)
(parallel missing)
Sicut crassitudo terræ erupta est super terram, dissipata sunt ossa nostra secus infernum. (Sheol h7585)
Proverbs 1:12 (Proverbiorum 1:12)
(parallel missing)
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum; (Sheol h7585)
Proverbs 5:5 (Proverbiorum 5:5)
(parallel missing)
Pedes ejus descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol h7585)
Proverbs 7:27 (Proverbiorum 7:27)
(parallel missing)
Viæ inferi domus ejus, penetrantes in interiora mortis.] (Sheol h7585)
Proverbs 9:18 (Proverbiorum 9:18)
(parallel missing)
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivæ ejus.] (Sheol h7585)
Proverbs 15:11 (Proverbiorum 15:11)
(parallel missing)
Infernus et perditio coram Domino; quanto magis corda filiorum hominum! (Sheol h7585)
Proverbs 15:24 (Proverbiorum 15:24)
(parallel missing)
Semita vitæ super eruditum, ut declinet de inferno novissimo.] (Sheol h7585)
Proverbs 23:14 (Proverbiorum 23:14)
(parallel missing)
Tu virga percuties eum, et animam ejus de inferno liberabis. (Sheol h7585)
Proverbs 27:20 (Proverbiorum 27:20)
(parallel missing)
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles. (Sheol h7585)
Proverbs 30:16 (Proverbiorum 30:16)
(parallel missing)
Infernus, et os vulvæ, et terra quæ non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Quodcumque facere potest manus tua, instanter operare, quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas.] (Sheol h7585)
Song of Solomon 8:6 (Canticum Canticorum 8:6)
(parallel missing)
Sponsa Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum, quia fortis est ut mors dilectio, dura sicut infernus æmulatio: lampades ejus lampades ignis atque flammarum. (Sheol h7585)
Isaiah 5:14 (Isaiæ 5:14)
(parallel missing)
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino; et descendent fortes ejus, et populus ejus, et sublimes gloriosique ejus, ad eum. (Sheol h7585)
Isaiah 7:11 (Isaiæ 7:11)
(parallel missing)
Pete tibi signum a Domino Deo tuo, in profundum inferni, sive in excelsum supra. (Sheol h7585)
Isaiah 14:9 (Isaiæ 14:9)
(parallel missing)
Infernus subter conturbatus est in occursum adventus tui; suscitavit tibi gigantes. Omnes principes terræ surrexerunt de soliis suis, omnes principes nationum. (Sheol h7585)
Isaiah 14:11 (Isaiæ 14:11)
(parallel missing)
Detracta est ad inferos superbia tua, concidit cadaver tuum; subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol h7585)
Isaiah 14:15 (Isaiæ 14:15)
(parallel missing)
Verumtamen ad infernum detraheris, in profundum laci. (Sheol h7585)
Isaiah 28:15 (Isaiæ 28:15)
(parallel missing)
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum: flagellum inundans cum transierit, non veniet super nos quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
Isaiah 28:18 (Isaiæ 28:18)
(parallel missing)
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
Isaiah 38:10 (Isaiæ 38:10)
(parallel missing)
[Ego dixi in dimidio dierum meorum: Vadam ad portas inferi; quæsivi residuum annorum meorum. (Sheol h7585)
Isaiah 38:18 (Isaiæ 38:18)
(parallel missing)
Quia non infernus confitebitur tibi, neque mors laudabit te: non exspectabunt qui descendunt in lacum veritatem tuam. (Sheol h7585)
Isaiah 57:9 (Isaiæ 57:9)
(parallel missing)
Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
Ezekiel 31:15 (Hiezechielis Prophetæ 31:15)
(parallel missing)
Hæc dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum: operui eum abysso, et prohibui flumina ejus, et coërcui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol h7585)
Ezekiel 31:16 (Hiezechielis Prophetæ 31:16)
(parallel missing)
A sonitu ruinæ ejus commovi gentes cum deducerem eum ad infernum cum his qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia atque præclara in Libano, universa quæ irrigabantur aquis. (Sheol h7585)
Ezekiel 31:17 (Hiezechielis Prophetæ 31:17)
(parallel missing)
Nam et ipsi cum eo descendent in infernum ad interfectos gladio: et brachium uniuscujusque sedebit sub umbraculo ejus in medio nationum. (Sheol h7585)
Ezekiel 32:21 (Hiezechielis Prophetæ 32:21)
(parallel missing)
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus ejus descenderunt, et dormierunt incircumcisi interfecti gladio. (Sheol h7585)
Ezekiel 32:27 (Hiezechielis Prophetæ 32:27)
(parallel missing)
Et non dormient cum fortibus, cadentibusque, et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol h7585)
Hosea 13:14 (Osee Propheta 13:14)
(parallel missing)
De manu mortis liberabo eos; de morte redimam eos. Ero mors tua, o mors! morsus tuus ero, inferne! consolatio abscondita est ab oculis meis. (Sheol h7585)
Amos 9:2 (Amos Propheta 9:2)
(parallel missing)
Si descenderint usque ad infernum, inde manus mea educet eos; et si ascenderint usque in cælum, inde detraham eos. (Sheol h7585)
Jonah 2:2 (Jonas Propheta 2:2)
(parallel missing)
et dixit: [Clamavi de tribulatione mea ad Dominum, et exaudivit me; de ventre inferi clamavi, et exaudisti vocem meam. (Sheol h7585)
Habakkuk 2:5 (Habacuc Propheta 2:5)
(parallel missing)
Et quomodo vinum potantem decipit, sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam, et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos. (Sheol h7585)
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. (Geenna g1067)
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis. (Geenna g1067)
If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam. (Geenna g1067)
And if your right hand ensnare you, cut it off, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
Et si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam. (Geenna g1067)
And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam et corpus perdere in gehennam. (Geenna g1067)
And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. (Hadēs g86)
Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes, quia si in Sodomis factæ fuissent virtutes quæ factæ sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in the present age, or in that which is to come. (aiōn g165)
Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei, neque in hoc sæculo, neque in futuro. (aiōn g165)
He that received seed among the thorns, is he that hears the word; and the cares of this age, and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
the enemy that sowed them is the devil; the harvest is the end of the age; and the reapers are angels. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. (aiōn g165)
As, therefore, the tares are collected and burned in fire, so shall it be in the end of this age. (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
So shall it be in the end of the age: the angels shall come forth and separate the wicked from among the just, (aiōn g165)
Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum, (aiōn g165)
And I say to you, That you are Peter, and on this rock I will build my church: and the gates of hades shall not prevail against it. (Hadēs g86)
Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam. (Hadēs g86)
If, then, your hand or your foot ensnares you, cut it off, and throw it from you. It is better for you to enter into life lame or maimed, than, having two hands or two feet, to be thrown into the eternal fire. (aiōnios g166)
Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem æternum. (aiōnios g166)
And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire. (Geenna g1067)
Et si oculus tuus scandalizat te, erue eum, et projice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. (Geenna g1067)
And behold, one came and said to him: Good teacher, what good thing must I do that I may have eternal life? He said to him: (aiōnios g166)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam? (aiōnios g166)
And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundred-fold, and shall inherit eternal life. (aiōnios g166)
Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. (aiōnios g166)
and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered. (aiōn g165)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. (Geenna g1067)
Væ vobis scribæ et pharisæi hypocritæ, quia circuitis mare, et aridam, ut faciatis unum proselytum, et cum fuerit factus, facitis eum filium gehennæ duplo quam vos. (Geenna g1067)
Serpents, generation of vipers, how can you escape the condemnation of hell? (Geenna g1067)
Serpentes, genimina viperarum, quomodo fugietis a judicio gehennæ? (Geenna g1067)
And as he was sitting upon the mount of Olives, the disciples came to him privately, and said: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age? (aiōn g165)
Sedente autem eo super montem Oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi? (aiōn g165)
Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels. (aiōnios g166)
Tunc dicet et his qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis ejus: (aiōnios g166)
And these shall go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
Et ibunt hi in supplicium æternum: justi autem in vitam æternam. (aiōnios g166)
teaching them to observe all things whatever I have commanded you: and lo; I am with you all the days, even to the end of the age. (aiōn g165)
docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi. (aiōn g165)
and the anxieties of this age, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introëuntes suffocant verbum, et sine fructu efficitur. (aiōn g165)
And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched, (Geenna g1067)
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem, (Geenna g1067)
And if your foot ensnare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched, (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis, (Geenna g1067)
And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire, (Geenna g1067)
Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis, (Geenna g1067)
And as he was going forth into the road, one ran and bowed the knee to him, and asked him: Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios g166)
And he answered and said to it: No more may any one ever eat fruit from you. And his disciples heard it. (aiōn g165)
Et respondens dixit ei: Jam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli ejus. (aiōn g165)
and he shall reign over the house of Jacob forever, and of his kingdom there shall be no end. (aiōn g165)
et regnabit in domo Jacob in æternum, et regni ejus non erit finis. (aiōn g165)
by remembering his mercy to Abraham and to his posterity forever. (aiōn g165)
sicut locutus est ad patres nostros, Abraham et semini ejus in sæcula.] (aiōn g165)
(as he spoke by the mouth of all his holy prophets of ancient times, ) (aiōn g165)
sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum ejus: (aiōn g165)
And they be sought him, that he would not command them to go away into the abyss. (Abyssos g12)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hades. (Hadēs g86)
Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
And, behold, a certain lawyer stood up to tempt him, and said: Teacher, what shall I do to inherit eternal life? (aiōnios g166)
Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
Ostendam autem vobis quem timeatis: timete eum qui, postquam occiderit, habet potestatem mittere in gehennam: ita dico vobis, hunc timete. (Geenna g1067)
And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light. (aiōn g165)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii hujus sæculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
And I say to you, Make for yourselves friends with the unrighteous riches, that when you fail, you may be received into the everlasting habitations. (aiōnios g166)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula. (aiōnios g166)
and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus: (Hadēs g86)
And a certain ruler asked him, saying: Good Teacher, what shall I do to inherit eternal life? (aiōnios g166)
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo? (aiōnios g166)
And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias: (aiōn g165)
But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
that whoever believes on him may not perish, but have eternal life. (aiōnios g166)
ut omnis qui credit in ipsum, non pereat, sed habeat vitam æternam. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis qui credit in eum, non pereat, sed habeat vitam æternam. (aiōnios g166)
He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him. (aiōnios g166)
Qui credit in Filium, habet vitam æternam; qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
And he that reaps receives wages, and gathers fruit for life eternal; that he that sows, and he that reaps, may rejoice together. (aiōnios g166)
Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut et qui seminat, simul gaudeat, et qui metit. (aiōnios g166)
Verily, verily I say to you, He that hears my word, and believes on him that sent me, has eternal life, and comes not into condemnation, but has passed from death into life. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam. (aiōnios g166)
You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me: (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me: (aiōnios g166)
Labor not for the food that perishes, but for the food that endures to life eternal, which the Son of man will give you; for him has God the Father attested. (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
For this is the will of him that sent me, that every one who sees the Son, and believes on him, may have eternal life; and I will raise him up at the last day. (aiōnios g166)
Hæc est autem voluntas Patris mei, qui misit me: ut omnis qui videt Filium et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
Verily, verily I say to you, He that believes on me has eternal life. (aiōnios g166)
Amen, amen dico vobis: qui credit in me, habet vitam æternam. (aiōnios g166)
I am the bread that lives, which came down from heaven. If any one eat of this bread, he shall live forever. And the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
He that eats my flesh and drinks my blood, has eternal life, and I will raise him up at the last day; (aiōnios g166)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
This is the bread that came down from heaven; not as your fathers ate the manna, and died; he that eats this bread shall live forever. (aiōn g165)
Hic est panis qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. (aiōn g165)
Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life; (aiōnios g166)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitæ æternæ habes: (aiōnios g166)
The servant continues not in the house forever; but the Son continues forever. (aiōn g165)
Servus autem non manet in domo in æternum: filius autem manet in æternum. (aiōn g165)
Verily, verily I say to you, if any one will keep my word, he shall never see death. (aiōn g165)
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum. (aiōn g165)
Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death. (aiōn g165)
Dixerunt ergo Judæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et prophetæ; et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum. (aiōn g165)
Since the beginning it has not been heard that any one opened the eyes of one who had been born blind. (aiōn g165)
A sæculo non est auditum quia quis aperuit oculos cæci nati. (aiōn g165)
and he that lives and believes on me, shall never die. Do you believe this? (aiōn g165)
et omnis qui vivit et credit in me, non morietur in æternum. Credis hoc? (aiōn g165)
He that loves his life shall lose it; and he that hates his life in this world shall keep it to eternal life. (aiōnios g166)
Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis? (aiōn g165)
And I know that his commandment is life eternal. What things I speak therefore, as the Father has said to me, so I speak. (aiōnios g166)
Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios g166)
Peter said to him: Thou shalt never wash my feet. Jesus answered him: Unless I wash you, you have no part with me. (aiōn g165)
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Jesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever; (aiōn g165)
et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum, (aiōn g165)
as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. (aiōnios g166)
sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam. (aiōnios g166)
And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. (aiōnios g166)
Hæc est autem vita æterna: ut cognoscant te, solum Deum verum, et quem misisti Jesum Christum. (aiōnios g166)
because thou wilt not leave my soul in hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
quoniam non derelinques animam meam in inferno, nec dabis sanctum tuum videre corruptionem. (Hadēs g86)
foreseeing this, he spoke of the resurrection of the Christ, that his soul was not left in hades, nor did his flesh see corruption. (Hadēs g86)
providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro ejus vidit corruptionem. (Hadēs g86)
whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times. (aiōn g165)
quem oportet quidem cælum suscipere usque in tempora restitutionis omnium quæ locutus est Deus per os sanctorum suorum a sæculo prophetarum. (aiōn g165)
But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. (aiōnios g166)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos judicatis æternæ vitæ, ecce convertimur ad gentes. (aiōnios g166)
When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. (aiōnios g166)
Audientes autem gentes, gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios g166)
Known to God from eternity are all bis works. (aiōn g165)
Notum a sæculo est Domino opus suum.] (aiōn g165)
(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity, ) that they may be without excuse; (aïdios g126)
Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque ejus virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn g165)
to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios g166)
iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam: (aiōnios g166)
that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord. (aiōnios g166)
ut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum. (aiōnios g166)
But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life. (aiōnios g166)
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam æternam. (aiōnios g166)
For the wages of sin is death; but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Jesu Domino nostro. (aiōnios g166)
to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen. (aiōn g165)
quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen. (aiōn g165)
or, Who shall descend into the abyss? that is, to bring Christ again from the dead. (Abyssos g12)
aut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
For God has delivered them all over to unbelief, that he may have mercy on them all. (eleēsē g1653)
Conclusit enim Deus omnia in incredulitate, ut omnium misereatur. (eleēsē g1653)
For from him, and by him, and for him, are all things. To him be glory through the ages! Amen. (aiōn g165)
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen. (aiōn g165)
And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is―the good, and the acceptable, and the perfect. (aiōn g165)
Et nolite conformari huic sæculo, sed reformamini in novitate sensus vestri: ut probetis quæ sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn g165)
Now to him who is able to strengthen you according to my gospel, even the preaching of Jesus Christ, according to the revelation of the mystery which was concealed during the times of the ages, (aiōnios g166)
Ei autem, qui potens est vos confirmare juxta Evangelium meum, et prædicationem Jesu Christi, secundum revelationem mysterii temporibus æternis taciti (aiōnios g166)
but is now made manifest, and through the scriptures of the prophets, according to the commandment of the eternal God, made known among all nations for the obedience of faith, (aiōnios g166)
(quod nunc patefactum est per Scripturas prophetarum secundum præceptum æterni Dei, ad obeditionem fidei), in cunctis gentibus cogniti, (aiōnios g166)
to the only wise God, through Jesus Christ, be glory throughout the ages. Amen. (aiōn g165)
soli sapienti Deo, per Jesum Christum, cui honor et gloria in sæcula sæculorum. Amen. (aiōn g165)
Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Ubi sapiens? ubi scriba? ubi conquisitor hujus sæculi? Nonne stultam fecit Deus sapientiam hujus mundi? (aiōn g165)
Yet we speak wisdom among the perfect; but not the wisdom of this age, nor of the rulers of this age, who are brought to nought: (aiōn g165)
Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur: (aiōn g165)
but we speak God’s wisdom in a mystery, even that which had been hidden, which God predestined before the ages, for our glory, (aiōn g165)
sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram, (aiōn g165)
which none of the rulers of this age knew; for, had they known it, they would not have crucified the Lord of Glory. (aiōn g165)
quam nemo principum hujus sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent. (aiōn g165)
Let no one deceive himself: if any one among you is considered as wise in this age, let him become a fool, that he may be wise. (aiōn g165)
Nemo se seducat: si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens. (aiōn g165)
For which reason, if meat cause my brother to fall, I will never eat meat, lest I cause my brother to fall. (aiōn g165)
Quapropter si esca scandalizat fratrem meum, non manducabo carnem in æternum, ne fratrem meum scandalizem. (aiōn g165)
Now all these things happened to them as examples, and they are written for the instruction of us, upon whom the ends of the ages have come. (aiōn g165)
Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt. (aiōn g165)
O Death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
Ubi est mors victoria tua? ubi est mors stimulus tuus? (Hadēs g86)
whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them. (aiōn g165)
in quibus Deus hujus sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei. (aiōn g165)
For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, (aiōnios g166)
Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis, (aiōnios g166)
while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal. (aiōnios g166)
non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt. (aiōnios g166)
For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis. (aiōnios g166)
as it is written: He has scattered abroad; he has given to the poor; his righteousness remains forever. (aiōn g165)
sicut scriptum est: Dispersit, dedit pauperibus: justitia ejus manet in sæculum sæculi. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
Deus et Pater Domini nostri Jesu Christi, qui est benedictus in sæcula, scit quod non mentior. (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn g165)
to whom be glory from age to age. Amen. (aiōn g165)
cui est gloria in sæcula sæculorum. Amen. (aiōn g165)
For he that sows for his flesh shall from the flesh, reap corruption; but he that sows for his spirit shall from the Spirit reap life eternal. (aiōnios g166)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam. (aiōnios g166)
high above every principality and authority and power and dominion, and every name that is named, not only in this age, but also in that which is to come; (aiōn g165)
supra omnem principatum, et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc sæculo, sed etiam in futuro. (aiōn g165)
in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience: (aiōn g165)
in quibus aliquando ambulastis secundum sæculum mundi hujus, secundum principem potestatis aëris hujus, spiritus, qui nunc operatur in filios diffidentiæ, (aiōn g165)
that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus. (aiōn g165)
ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ, in bonitate super nos in Christo Jesu. (aiōn g165)
and enlighten all men with respect to the plan of the mystery, which was concealed from the ages in God, who created all things; (aiōn g165)
et illuminare omnes, quæ sit dispensatio sacramenti absconditi a sæculis in Deo, qui omnia creavit: (aiōn g165)
according to the arrangement of the ages, which he established by Christ Jesus our Lord, (aiōn g165)
secundum præfinitionem sæculorum, quam fecit in Christo Jesu Domino nostro: (aiōn g165)
to him be glory in the church by Christ Jesus, throughout all the generations of the age of ages. Amen. (aiōn g165)
ipsi gloria in Ecclesia, et in Christo Jesu, in omnes generationes sæculi sæculorum. Amen. (aiōn g165)
for our conflict is not with flesh and blood, but with the principalities, with the authorities, with the rulers of the darkness of this world, with the wicked spirits in the heavenly regions. (aiōn g165)
quoniam non est nobis colluctatio adversus carnem et sanguinem, sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus. (aiōn g165)
Now to God, even our Father, be glory from age to age. Amen. (aiōn g165)
Deo autem et Patri nostro gloria in sæcula sæculorum. Amen. (aiōn g165)
the mystery which was concealed from the ages and the generations, but is now made manifest to his saints, (aiōn g165)
mysterium, quod absconditum fuit a sæculis, et generationibus, nunc autem manifestatum est sanctis ejus, (aiōn g165)
these shall suffer punishment in that day, even eternal destruction, far from the presence of the Lord, and from the glory of his power, (aiōnios g166)
qui pœnas dabunt in interitu æternas a facie Domini, et a gloria virtutis ejus: (aiōnios g166)
Now may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us eternal consolation and good hope through grace, (aiōnios g166)
Ipse autem Dominus noster Jesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia, (aiōnios g166)
But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal. (aiōnios g166)
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Jesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. (aiōnios g166)
Now to the King of the ages, the incorruptible, invisible, only wise God, be honor and glory from age to age. Amen.) (aiōn g165)
Regi autem sæculorum immortali, invisibili, soli Deo honor et gloria in sæcula sæculorum. Amen. (aiōn g165)
Fight the good fight of the faith; lay hold on eternal life, to which you have been called, and for which you confessed the good confession before many witnesses. (aiōnios g166)
Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
who alone has immortality, dwelling in light unapproachable, whom no man has seen, nor can see, to whom be honor and power eternal. Amen. (aiōnios g166)
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen. (aiōnios g166)
Charge those who are rich in this age, that they be not proud, nor trust in uncertain riches, but in the living God, who gives us all things richly for our enjoyment, (aiōn g165)
Divitibus hujus sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum) (aiōn g165)
who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, (aiōnios g166)
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quæ data est nobis in Christo Jesu ante tempora sæcularia. (aiōnios g166)
For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Jesu, cum gloria cælesti. (aiōnios g166)
for Demas has forsaken me, having loved the present age; and he has gone to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Demas enim me reliquit, diligens hoc sæculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn g165)
And the Lord will deliver me from every evil work, and bring me safe to his heavenly kingdom. To him be glory from age to age. Amen. (aiōn g165)
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum cæleste, cui gloria in sæcula sæculorum. Amen. (aiōn g165)
in hope of eternal life, which God, who can not lie, promised be fore the times of the ages, (aiōnios g166)
in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia: (aiōnios g166)
teaching us, that denying ungodliness and worldly desires, we should live soberly and righteously and godly in the present age; (aiōn g165)
erudiens nos, ut abnegantes impietatem, et sæcularia desideria, sobrie, et juste, et pie vivamus in hoc sæculo, (aiōn g165)
that, being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
ut justificati gratia ipsius, hæredes simus secundum spem vitæ æternæ. (aiōnios g166)
Perhaps, indeed, lie departed for a short time for this reason, that you might receive him forever; (aiōnios g166)
Forsitan enim ideo discessit ad horam a te, ut æternum illum reciperes: (aiōnios g166)
whom he has appointed heir of all things, by whom, also, he made the ages; (aiōn g165)
novissime, diebus istis locutus est nobis in Filio, quem constituit hæredem universorum, per quem fecit et sæcula: (aiōn g165)
But to the Son: Thy throne, O God, is from age to age: a scepter of rectitude is the scepter of thy kingdom. (aiōn g165)
Ad Filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui. (aiōn g165)
as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, (aiōnios g166)
of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios g166)
baptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et judicii æterni. (aiōnios g166)
and have tasted the good word of God, and the powers of the coming age, (aiōn g165)
gustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi, (aiōn g165)
whither a forerunner for us has gone, even Jesus, who is made a high priest forever after the order of Melchisedec. (aiōn g165)
ubi præcursor pro nobis introivit Jesus, secundum ordinem Melchisedech pontifex factus in æternum. (aiōn g165)
Thou art a priest forever after the order of Melchisedec. (aiōn g165)
Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech. (aiōn g165)
(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec; ) (aiōn g165)
hic autem cum jurejurando per eum, qui dixit ad illum: Juravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum): (aiōn g165)
But this man, because he continues forever, has an unchangeable priesthood. (aiōn g165)
hic autem eo quod maneat in æternum, sempiternum habet sacerdotium. (aiōn g165)
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum. (aiōn g165)
entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)
neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa. (aiōnios g166)
how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)
quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)
Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis. (aiōnios g166)
for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
By faith we understand that the ages were set in order by the word of God, so that the things which are seen, have not come into being from things that appear. (aiōn g165)
Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
Jesus Christ is the same yesterday, and to-day, and forever. (aiōn g165)
Jesus Christus heri, et hodie: ipse et in sæcula. (aiōn g165)
Now may the God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the eternal covenant, (aiōnios g166)
Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Jesum Christum, (aiōnios g166)
perfect you in every good work, in order that you may do his will, working in you that which is acceptable in his sight, through Jesus Christ, to whom be glory from age to age. Amen. (aiōn g165)
aptet vos in omni bono, ut faciatis ejus voluntatem: faciens in vobis quod placeat coram se per Jesum Christum: cui est gloria in sæcula sæculorum. Amen. (aiōn g165)
And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell. (Geenna g1067)
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna. (Geenna g1067)
having been begotten again, not with corruptible seed, but with incorruptible, by the word of God, which lives and abides forever. (aiōn g165)
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in æternum: (aiōn g165)
but the word of the Lord abides forever: and this is the word which has been preached as gospel to you. (aiōn g165)
Verbum autem Domini manet in æternum: hoc est autem verbum, quod evangelizatum est in vos. (aiōn g165)
If any man speaks, let him speak as the oracles of God: if any man acts as a deacon, let him do this as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be glory and strength from age to age. Amen. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Jesum Christum: cui est gloria et imperium in sæcula sæculorum. Amen. (aiōn g165)
But may the God of all grace, who has called us to his eternal glory by Christ Jesus, after you have suffered a while, make you perfect, establish, strengthen, confirm you. (aiōnios g166)
Deus autem omnis gratiæ, qui vocavit nos in æternam suam gloriam in Christo Jesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios g166)
To him be glory and dominion from age to age. Amen. (aiōn g165)
Ipsi gloria, et imperium in sæcula sæculorum. Amen. (aiōn g165)
For thus will an entrance be given you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri et Salvatoris Jesu Christi. (aiōnios g166)
For if God spared not the angels that sinned, but cast them down to Tartarus, and delivered them over to chains of darkness, to be kept for judgment; (Tartaroō g5020)
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in judicium reservari. (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and to the day of eternity. Amen. (aiōn g165)
crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Jesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen. (aiōn g165)
(the life also was manifested, and we have seen, and do testify, and declare to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios g166)
et vita manifestata est, et vidimus, et testamur, et annuntiamus vobis vitam æternam, quæ erat apud Patrem, et apparuit nobis: (aiōnios g166)
And the world and its desire passes away: but he that does the will of God, abides forever. (aiōn g165)
Et mundus transit, et concupiscentia ejus: qui autem facit voluntatem Dei manet in æternum. (aiōn g165)
And this is the promise which he has promised us, even eternal life. (aiōnios g166)
Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam. (aiōnios g166)
Whoever hates his brother, is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios g166)
omnis qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem. (aiōnios g166)
And this is the testimony, that God has given us eternal life: and this life is in his Son. (aiōnios g166)
Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus: et hæc vita in Filio ejus est. (aiōnios g166)
I have written these things to you that believe on the name of the Son of God, that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios g166)
Hæc scribo vobis ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei. (aiōnios g166)
And we know that the Son of God has come, and has given us understanding, that we may know him that is true: and we are in him that is true, in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio ejus. Hic est verus Deus, et vita æterna. (aiōnios g166)
we all love you, on account of the truth that dwells in us, and which will be with us forever: (aiōn g165)
propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum. (aiōn g165)
The angels also that kept not their own dominion, but left their proper habitation, he has reserved, in eternal chains under darkness, to the judgment of the great day. (aïdios g126)
angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in judicium magni diei, vinculis æternis sub caligine reservavit. (aïdios g126)
So Sodom and Gomorrah, and the cities which were about them, in like manner giving themselves over to lewdness, and following after other flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes. (aiōnios g166)
raging waves of the sea, foaming up their own shame: wandering stars, for whom the blackness of darkness is reserved forever. (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, in order to eternal life. (aiōnios g166)
vosmetipsos in dilectione Dei servate, exspectantes misericordiam Domini nostri Jesu Christi in vitam æternam. (aiōnios g166)
to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen. (aiōn g165)
soli Deo Salvatori nostro, per Jesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen. (aiōn g165)
and has made us a kingdom, priests to his God and Father; to him be glory and might from age to age. Amen. (aiōn g165)
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria et imperium in sæcula sæculorum. Amen. (aiōn g165)
And when the living creatures give glory and honor and thanks to him that sits on the throne, who lives from age to age, (aiōn g165)
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in sæcula sæculorum, (aiōn g165)
the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: (aiōn g165)
procidebant viginti quatuor seniores ante sedentem in throno, et adorabant viventem in sæcula sæculorum, et mittebant coronas suas ante thronum, dicentes: (aiōn g165)
And every creature that is in heaven, and on the earth, and under the earth, and such as are on the sea, even all that are in them, I heard saying: To him that sits on the throne, and to the Lamb, be blessing and honor and glory and strength from age to age. (aiōn g165)
Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno, benedictio et honor, et gloria, et potestas in sæcula sæculorum. (aiōn g165)
And I saw, and behold, a pale horse; and the name of him that sat upon him was Death: and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the beasts of the earth. (Hadēs g86)
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quatuor partes terræ, interficere gladio, fame, et morte, et bestiis terræ. (Hadēs g86)
saying, Amen: blessing and glory and wisdom and thanks and honor and power and strength be to our God from acre to acre. Amen. (aiōn g165)
dicentes: Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in sæcula sæculorum. Amen. (aiōn g165)
And the fifth angel sounded; and I saw a star fall from heaven to the earth; and there was given to him the key of the pit of the abyss; (Abyssos g12)
Et quintus angelus tuba cecinit: et vidi stellam de cælo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos g12)
and he opened the pit of the abyss; and there arose a smoke out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnæ: et obscuratus est sol, et aër de fumo putei: (Abyssos g12)
And they had over them a king, the angel of the abyss: his name, in Hebrew, is Abaddon, and, in Greek, he has the name Apollyon. (Abyssos g12)
et habebant super se regem angelum abyssi cui nomen hebraice Abaddon, græce autem Apollyon, latine habens nomen Exterminans. (Abyssos g12)
and swore by him that lives from age to age, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, That time should no longer intervene, (aiōn g165)
et juravit per viventem in sæcula sæculorum, qui creavit cælum, et ea quæ in eo sunt: et terram, et ea quæ in ea sunt: et mare, et ea quæ in eo sunt: Quia tempus non erit amplius: (aiōn g165)
And when they shall have finished their testimony, the beast that ascends out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
Et cum finierint testimonium suum, bestia, quæ ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos g12)
And the seventh angel sounded; and there were great voices in heaven, saying: The kingdom of the world has become our Lord’s and his Christ’s, and he shall reign from age to age. (aiōn g165)
Et septimus angelus tuba cecinit: et factæ sunt voces magnæ in cælo dicentes: Factum est regnum hujus mundi, Domini nostri et Christi ejus, et regnabit in sæcula sæculorum. Amen. (aiōn g165)
And I saw another angel flying in mid-heaven, having the eternal gospel to preach to those who dwell on the earth, even to every nation and tribe and tongue and people; (aiōnios g166)
Et vidi alterum angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios g166)
and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night. (aiōn g165)
et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem ejus, et si quis acceperit caracterem nominis ejus. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden cups full of the wrath of God, who lives from age to age. (aiōn g165)
Et unum de quatuor animalibus dedit septem angelis septem phialas aureas, plenas iracundiæ Dei viventis in sæcula sæculorum. (aiōn g165)
The beast that you saw, was, and is not, and will come out of the abyss, and go to perdition; and those who dwell on the earth, whose names were not written in the book of life from the foundation of the world, will wonder, when they see the beast that was, and is not, though he is yet present. (Abyssos g12)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est. (Abyssos g12)
And again they said: Alleluia; and her smoke rises up from age to age. (aiōn g165)
Et iterum dixerunt: Alleluja. Et fumus ejus ascendit in sæcula sæculorum. (aiōn g165)
And I saw an angel come down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
Et vidi angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos g12)
and threw him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be completed: and after this he must be loosed for a little while. (Abyssos g12)
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post hæc oportet illum solvi modico tempore. (Abyssos g12)
And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works. (Hadēs g86)
et dedit mare mortuos, qui in eo erant: et mors et infernus dederunt mortuos suos, qui in ipsis erant: et judicatum est de singulis secundum opera ipsorum. (Hadēs g86)
And there shall be no more night; and they have no need of the lamp, nor of the light of the sun: for the Lord God will give them light: and they shall reign from age to age. (aiōn g165)
Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These men are fountains without water, clouds driven by a tempest, for whom the gloom of darkness is reserved forever. (questioned)
