Luke 6
1 And it came to pass, on the first sabbath after the second day of the feast, that he was going through the fields of grain; and his disciples pulled the ears and ate, rubbing them in their hands.
Ke jekh savato o Isus nakhlo maškaro điv. Lese sikade lije o điv, morde vastencar thaj xalje.
2 And some of the Pharisees said to them: Why are you doing what it is not lawful to do on the sabbath-days?
Nesave fariseja pučlje: “Sose ćeren kova so ni trubul ko savato pale Mojsijaso zakon?”
3 And Jesus answered and said to them: Have you not read even that which David did, when he was hungry himself, and those who were with him,
O Isus vaćarda lenđe: “Ni li čitisaden ano Sveto lil so ćerda o David kana bokhajlo vov thaj i kola so sesa lesa?
4 that he entered the house of God, and took the loaves of the presence, and ate, and gave to those also who were with him, which it is not lawful, except for the priests alone, to eat?
Dija ano čher e Devleso thaj lija e mangre save sesa posvetime, save šajine te xan samo e sveštenikura. O David xalja thaj dija i kolenđe so sesa lesa.”
5 And he said to them: The Son of man is Lord also of the sabbath.
Tegani o Isus vaćarda lenđe: “Me, o Čhavo e manušeso, sem o gospodari e savatoso.”
6 And it came to pass, on another sabbath, that he entered the synagogue and taught; and a man was there, whose right hand was withered.
Ko aver savato o Isus dija ani sinagoga thaj lija te sikavol. Gothe sasa jekh manuš kaso desno va sasa šuko.
7 And the scribes and Pharisees watched closely, whether he would heal on the sabbath-day, that they might find an accusation against him.
E učitelja tare Mojsijaso zakon thaj e fariseja dikhlje palo Isus, na li ko savato ka sastarol, te bi ćerena le banđe.
8 But he knew their thoughts; and he said to the man that had the withered hand: Rise, and stand forth in the midst. And he arose, and stood.
Al o Isus džanglja so von den gođi thaj vaćarda e manušese kaso va sasa šuko: “Ušti thaj ač akari ko maškar!” O manuš uštilo thaj ačhilo angle lende.
9 Then Jesus said to them, I will ask you a question: Which is lawful on the sabbath, to do good, or to do evil? to save life, or to kill?
Tegani o Isus vaćarda lenđe: “Te pučav tumen: Ko savato li šaj ćerol pe šukar il bilačhe? Te aračhol pe o džuvdipe il te mudarol pe?”
10 And looking round upon them all, he said to him: Stretch forth your hand. And he did so; and his hand was restored like the other.
Thaj dikhlja savoren so sesa gothe thaj vaćarda e manušese: “Pruži ćo va.” I vov pružisada po va thaj leso va sastilo.
11 But they were filled with madness, and began to consult with one another what they should do to Jesus.
E fariseja thaj e učitelja tare Mojsijaso zakon pherdile bari holi thaj lije te vaćaren jekh averese so te ćeren e Isusesa.
12 And it came to pass in those days, that he went out into the mountain to pray; and he spent the night in prayer to God.
Ane gola đivesa o Isus iklilo ko brego te molil pe e Devlese thaj sasa celo rat ano molipe e Devlesa.
13 And when it was day, he called to him his disciples; and from them he chose twelve, whom he also named apostles:
Kana sasa đive, akharda pe sikaden, lendar birisada dešudujen thaj akharda len apostolura:
14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
e Simone kas akharda Petar, thaj lese phrale e Andrija, e Jakove thaj e Jovane, e Filipe thaj e Vartolomeje,
15 Matthew and Thomas, James the son of Alphæus, and Simon who is called Zelotes,
e Mateja thaj e Toma, e Jakove e Alfejevese čhave thaj e Simone savo sasa Ziloto,
16 Judas the brother of James, and Judas Iscariot, who was also the traitor.
e Juda e Jakoveso thaj e Juda e Iskariotskone, savo izdajisada le.
17 And he came down with them, and stood in a plain; and with him stood a multitude of his disciples, and a great number of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who had come to hear him, and to be healed of their diseases,
O Isus ulilo taro brego pe Dešudujencar thaj ačhilo ko ravno than. Odori sesa but lese sikade thaj but manuša andari sa i Judeja, andaro Jerusalim, andare Tirska thaj Sidonska krajura thaj tare pašutne thana save si pašo more.
18 and those who were oppressed by evil spirits; and they were cured.
Von avile te šunen le thaj te sastardon tare piro nasvalipe. Sastardile i kola save sesa mučime tare bilačhe duxura.
19 And the whole multitude sought to touch him: for power went forth from him, and healed them all.
Sa e manuša rodije te dolen pe po Isus, golese kaj lestar ikljola zor thaj sastardona savore.
20 And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God.
O Isus dikhlja ane pe sikade thaj vaćarda: “Blagoslovime sen tumen save sen čore, golese kaj tumaro si o Carstvo e Devleso.
21 Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh.
Blagoslovime sen tumen save sen akana bokhale, golese kaj ka čaljon. Blagoslovime sen tumen save akana roven, golese kaj ka asan.
22 Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
Blagoslovime sen kana e manuša mrzin tumen, čhuden tumen, ladžaren tumen thaj tumaro alav ni manđen thaj dičhen tumen sar bilačhen golese so pačan ane mande, ano Čhavo e manušeso.
23 Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets.
Radujin tumen ane gova đive thaj čhelen, golese kaj bari si tumari plata ko nebo. Golese kaj gija ćerde e prorokurenđe i lenđe paradada.
24 But alas for you that are rich! for you have received your consolation.
Al jao tumenđe e barvalenđe, golese so već lijen tumari uteha.
25 Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep.
Jao tumenđe save sen akana čale, golese so ka bokhavon. Jao tumenđe save akana asan, golese so ka tugujin thaj ka roven.
26 Alas for you, when men shall speak well of you! for so did their fathers to the false prophets.
Jao tumenđe kana sa e manuša vaćaren šukar tumendar, golese kaj gija i lenđe paradada vaćarde šukar tare xoxavne prorokura!”
27 But I say to you that hear: Love your enemies; do good to them that hate you;
O Isus vadži vaćarda: “Al tumenđe save šunen man, vaćarav: Manđen tumare dušmanuren! Šukar ćeren kolenđe save mrzin tumen!
28 bless them that curse you; pray for them that abuse you.
Blagoslovin kolen save den tumen armaja! Molin tumen e Devlese kolenđe save bilačhe ćeren tumencar.
29 To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat.
Kolese savo čalavol tut pi čham, iri thaj aver čham, kole savo manđol tutar o ogrtači, de le te lol i ćo gad.
30 Give to every one that asks of you; and of him that takes away your goods, ask them not again.
De svakone kova so rodol tutar, thaj te khoni khanči lija tutar, ma rode gova te iril tuće.
31 And as you would that men should do to you, do you also in like manner to them.
Gova so manđen te ćeren e manuša tumenđe, gova i tumen ćeren lenđe!
32 And if you love them that love you, what thanks have you? for even sinners love those who love them.
Ako manđen samo kolen save tumen manđen, savi si tumari hvala? Golese kaj čak i e grešnikura manđen kolen save len manđen.
33 And if you do good to them that do good to you, what thanks have you? for even sinners do the same.
Thaj ako ćeren šukar samo kolenđe save tumenđe ćeren šukar, savi si tumari hvala? Golese kaj i e grešnikura ćeren gija.
34 And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same.
Thaj ako den zajam kolenđe savendar ađućaren te irin o zajam, savi si tumari hvala? Golese kaj i e grešnikura e grešnikurenđe den zajam te len palem gaći.
35 But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil.
Nego, manđen tumare dušmanuren thaj ćeren lenđe šukar! Den zajam te ni manđen khanči golese. Gija ka avol tumen bari plata thaj ka aven čhave e Najbare Devlese, golese kaj si vov šukar i e nezahvalnonenđe thaj e bilačhenđe.
36 Be you, therefore, merciful, as your Father also is merciful.
Golese aven milosrdna sar so si tumaro Dad taro nebo milosrdno.”
37 Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
O Isus vadži vaćarda: “Ma sudin thaj ni ka aven sudime. Ma osudin thaj ni ka aven osudime. Oprostin thaj ka avol oprostimo tumenđe.
38 Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return.
Den thaj ka dol pe tumenđe. Pobari mera thaj popherdi ka dol pe tumenđe ane tumare vasta. Golese kaj, save merasa merin, gaći ka iril pe tumenđe.”
39 And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit?
Thaj o Isus vaćarda lenđe paramič: “Šaj li o koro e kore te inđarol? Na li solduj ka peren ani rupa?
40 The disciple is not above his teacher; but every accomplished disciple shall be as his teacher.
Nijekh sikado naj pobaro tare piro učitelji. Kana ka sikljol sa, ka avol sar piro učitelji.
41 And why do you look at the splinter that is in your brother’s eye, but perceive not the beam that is in your own eye?
Sose dičhe i treska ane ćire phralesi jakh, al o kaš ani ćiri jakh ni dičhe?
42 Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother’s eye.
Sar šaj vaćare ćire phralese: ‘Phrala, ač te ikalav i treska andari ćiri jakh’, al o kaš ani ćiri jakh ni dičhe? Dujemujengo! Ikal angleder o kaš andari ćiri jakh, pa ka dičhe te ikale i treska andari ćire phralesi jakh.”
43 For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit.
O Isus vadži vaćarda: “Golese kaj naj šukar kaš savo bijanol bilačho bijandipe, ni bilačho kaš savo bijanol šukar bijandipe.
44 For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles.
Sa e kašta pindžardon pale lengo bijandipe. Golese kaj i smokve ni ćiden pe tare kangre thaj ni e drakha ni ćiden pe tari kupina.
45 The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks.
E šukare manuše isi šukar ano ilo, i gija, lestar ikljol šukar. Thaj bilačho manuš andare piro ilo ikalol bilačhipe, golese kaj andaro muj leso ikljol kova sosa si pherdo leso ilo.”
46 But why call me Lord, Lord, and do not the things which I command?
O Isus vadži vaćarda: “Sose akharen man: ‘Gospode! Gospode!’, a ni ćeren kova so vaćarav tumenđe?
47 Every one that comes to me, and hears my words, and does them, I will show you to whom he is like.
Ka sikavav tumenđe savo si dži jekh savo avol ke mande thaj šunol mingre lafura thaj ćerol len.
48 He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock.
Vov si sar manuš savo ćerda piro čher. Pa hunda rupa thaj čalada temelji ko bar. Thaj kana avile e paja, avili i bari len pe gova čher thaj naštine te peravol le, golese kaj si leso temelji ko bar.
49 But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
Al kova savo šunda a ni ćerda, si sar manuš savo ćerda piro čher ki phuv bizo temelji. Thaj kana avilo o paj, gova čher sigate pelo dži o temelji.”
