Luke 20
1 And it came to pass, that, on one of those days, while he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the elders, came to him,
Un deiz ma kelenne Jezuz ar bobl en templ, ha ma prezege an Aviel, ar veleien vras, ar skribed, hag an henaourien, o vezañ deuet, a gomzas outañ,
2 and spoke to him, saying: Tell us by what authority you do these things? or, who is he that gave you this authority?
hag a lavaras dezhañ: Lavar deomp dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?
3 And he answered and said to them: I also will ask you one thing, and do you answer me.
Eñ a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; lavarit din,
4 Was the immersion of John from heaven, or from men?
badeziant Yann, ha dont a rae eus an neñv, pe eus an dud?
5 And they reasoned among themselves, saying: If we say, From heaven, he will reply: Why, then, did you not believe him?
Hag int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
6 But if we say, From men, all the people will stone us; for they believe that John was a prophet.
Ha mar lavaromp: Eus an dud, an holl bobl hor meinataio; rak krediñ a reont ez eo Yann ur profed.
7 And they answered, that they knew not whence it was.
Dre-se e respontjont ne ouient ket a-belec'h e teue.
8 And Jesus said to them: Nor do I tell you by what authority I do these things.
Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
9 And he began to speak this parable to the people: A man planted a vineyard, and let it out to vine-dressers, and was absent from home for a long time.
Neuze en em lakaas da lavarout d'ar bobl ar barabolenn-mañ: Un den a blantas ur winieg, he feurmas da winierien, hag ez eas evit pell amzer en ur vro all.
10 And at the proper season, he sent a servant to those vine-dressers, that they should give him of the fruit of the vineyard. But the vine-dressers scourged him, and sent him away empty-handed.
Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit ma rojent dezhañ frouezh eus ar winieg. Met ar winierien a gannas anezhañ hag e kasjont anezhañ kuit hep netra.
11 And he then sent another servant. But they scourged him also, and treated him shamefully, and sent him away empty-handed.
Kas a reas dezho c'hoazh ur servijer all; met e kannjont anezhañ, e rejont dezhañ meur a zismegañs, hag e kasjont anezhañ kuit hep netra.
12 And he also sent a third; but they wounded him, and drove him out.
Kas a reas c'hoazh un trede, met int a c'hloazas anezhañ ivez, hag e gasas kuit.
13 And the owner of the vineyard said: What shall I do? I will send my beloved son; perhaps, when they see him, they will reverence him.
Mestr ar winieg a lavaras neuze: Petra a rin? Kas a rin va mab karet-mat; marteze, [pa en gwelint, ] e toujint anezhañ.
14 But when the vine-dressers saw him, they reasoned among themselves, saying: This is the heir; come, let us kill him, that the inheritance may be ours.
Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; [deuit, ] lazhomp-eñ, evit ma vo an heritaj deomp.
15 And they drove him out of the vineyard, and killed him. What, then, will the owner of the vineyard do to them?
Hag o vezañ e daolet er-maez eus ar winieg, e lazhjont anezhañ. Petra eta a raio mestr ar winieg?
16 He will come and destroy these vine-dressers, and will give his vineyard to others. And when they heard it, they said: Be it not so!
Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all. O vezañ klevet kement-se, e lavarjont: Ra ne c'hoarvezo ket-se!
17 And he looked on them and said: What, then, does this mean, which is written, The stone which the builders rejected has become the head of the corner?
Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?
18 Whoever shall fall on this stone, shall be dashed to pieces; but on whomever it shall fall, it will make him as chaff for the wind.
An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.
19 And the chief priests and the scribes sought to lay hands on him, the same hour; (and yet they feared the people; ) for they knew that he spoke this parable against them.
Neuze ar veleien vras hag ar skribed a glaskas lakaat o daouarn warnañ d'an eur-se memes, rak anavezet o devoa mat penaos en devoa lavaret ar barabolenn-se a-enep dezho; met aon o devoa rak ar bobl.
20 And they watched him, and sent spies, who feigned them selves to be just men, that they might take hold of his words, in order to deliver him up to the power and authority of the governor.
Setu perak, oc'h evezhiañ anezhañ, e kasjont dezhañ tud hag a rae an neuz da vezañ reizh, evit e dapout en e gomzoù, abalamour d'e lakaat e daouarn mestr ar vro hag e galloud ar gouarner.
21 And they asked him, saying: Teacher, we know that you speak and teach rightly, and do not regard the person of any, but teach the way of God in truth.
An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.
22 Is it lawful for us to give tribute to Cæsar, or not?
Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?
23 But he perceived their cunning, and said to them: Why do you tempt me?
Met eñ, oc'h anavezout o gwidre, a lavaras dezho: [Perak e temptit ac'hanon?]
24 Show me a denarius. Whose image and superscription has it? They answered and said: Cæsar’s.
Diskouezit din un diner. Eus piv eo ar skeud hag ar skrid-mañ? Int a respontas: Eus Kezar.
25 He said to them: Give, therefore, to Cæsar the things that are Cæsar’s, and to God the things that are God’s.
Neuze eñ a lavaras dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue.
26 And they were not able to take hold of his words before the people. And they were astonished at his answer, and were silent.
Ne c'helljont ket e dapout en e gomzoù dirak ar bobl; met, o vezañ souezhet gant e respont, e tavjont.
27 Then there came to him some of the Sadducees, (these deny that there is any resurrection, ) and asked him,
Neuze hiniennoù a-douez ar sadukeiz, ar re a lavar n'eus ket a adsavidigezh a varv, a dostaas, hag a reas outañ ar goulenn-mañ:
28 saying: Teacher, Moses wrote for us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother.
Mestr, Moizez en deus gourc'hemennet deomp, ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'ar wreg, evit sevel lignez d'e vreur.
29 There were, therefore, seven brothers; and the first took a wife, and died without children;
Bez' e oa eta seizh breur. An hini kentañ o vezañ kemeret ur wreg, a varvas hep lezel bugale.
30 and the second took his wife, and he died without children;
An eil a zimezas d'e wreg, hag a varvas hep bugale.
31 and the third took her; and in like manner also the seven; and they left no children, and died.
An trede he c'hemeras ivez, hag o seizh holl en hevelep doare, hag e varvjont hep lezel bugale.
32 Last of all, the woman also died.
Ha goude holl ar wreg a varvas ivez.
33 Therefore, in the resurrection, of which of them shall she be the wife? for the seven had her as a wife.
A behini anezho e vo eta gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.
34 And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
Jezuz a respontas dezho: Bugale ar c'hantved-mañ a zimez, hag a ro da zimeziñ. (aiōn g165)
35 But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ. (aiōn g165)
36 For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection.
Rak ne c'hellint ket kennebeut mervel, abalamour ma vint heñvel ouzh an aeled, ha ma vint bugale Doue, o vezañ bugale an adsavidigezh a varv.
37 But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
38 He is not a God of the dead, but of the living; for all live to him.
Doue n'eo ket Doue ar re varv, met Doue ar re vev; rak an holl a vev evitañ.
39 And certain of the scribes answered and said: Teacher, thou hast answered well.
Hag hiniennoù eus ar skribed, o kemer ar gomz, a lavaras: Mestr, komzet mat ec'h eus.
40 And after this they durst not ask him any question at all.
Ha ne gredent ken goulenn netra outañ.
41 But he said to them: How say they that the Christ is the son of David?
Neuze e lavaras dezho: Perak e lavarer eo ar C'hrist Mab David?
42 Even David himself says, in the book of Psalms: The Lord said to my Lord, Sit at my right hand,
David e-unan a lavar e levr ar Salmoù: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din,
43 till I make thy enemies thy footstool.
betek ma em bo graet eus da enebourien ur skabell dindan da dreid.
44 David, therefore, calls him Lord; and how is he his son?
Mar galv eta David anezhañ Aotrou, penaos eo eñ e vab?
45 And while all the people were listening, he said to his disciples:
Evel ma selaoue an holl bobl, e lavaras d'e ziskibien:
46 Beware of the scribes, who delight to walk in robes, and love greetings in the markets, and the first seats in the synagogues, and the first places at suppers;
Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù, hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;
47 who eat up the houses of widows, and, for a pretext, make long prayers. These shall receive the greater condemnation.
int a zismantr tiez an intañvezed, hag a ra evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.
