Hebrews 12
1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Saboda haka, da yake muna kewaye da irin wannan taron shaidu mai girma, sai mu yar da duk abin da yake hana mu da kuma zunubin da yake saurin daure mu, mu kuma yi tseren da aka sa a gabanmu da nacewa.
2 looking unto Jesus the author and perfecter of [our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
Bari mu kafa idanunmu a kan Yesu, tushe da kuma kammalar bangaskiyarmu, wanda ya jure kunyar gicciye da aka yi masa, domin ya san cewa daga baya zai yi farin ciki ya yi haka. Yanzu kuma yana zaune a hannun dama na kursiyin Allah.
3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
Ku lura da wannan wanda ya jure da irin hamayyan nan daga masu zunubi, don kada ku gaji, har ku fid da zuciya.
4 Ye have not yet resisted unto blood, striving against sin:
Cikin famanku da zunubi, ba ku yi tsayayya har ga zub da jininku ba tukuna.
5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
Kun kuma manta da kalmar ƙarfafawan nan da tana ce da ku’ya’ya, “Ɗana kada ka rena horon Ubangiji, kada kuma ka fid da zuciya sa’ad da ya kwaɓe ka,
6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.
domin Ubangiji yakan hori waɗanda yake ƙauna, yakan kuma hori duk wanda yakan karɓa a matsayin ɗa.”
7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [his] father chasteneth not?
Ku jimre shan wahala a matsayin horo; Allah yana yi da ku kamar’ya’ya. Gama wane ɗa ne mahaifinsa ba ya horonsa?
8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
In ba a hore ku ba (kowa kuwa yakan sami horo), to, ku shegu ne ba’ya’yan gida ba.
9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Ban da haka ma, dukanmu mun kasance da ubannin jiki waɗanda suka hore mu muka kuma yi musu ladabi. Ashe, bai kamata mu yi wa Uban ruhohinmu biyayya mu kuwa rayu ba!
10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness.
Ubanninmu sun hore mu na ɗan lokaci yadda suka ga ya fi kyau; amma Allah yakan hore mu don amfaninmu, domin mu sami rabo cikin tsarkinsa.
11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.
Babu horon da yake da daɗi a lokacin da ake yinsa, sai dai zafi. Amma daga baya waɗanda suka horu ta haka sukan sami kwanciyar rai wadda aikin adalci yake bayarwa.
12 Wherefore lift up the hands that hang down, and the palsied knees;
Saboda haka, sai ku ƙarfafa raunanan hannuwanku da gwiwoyinku marasa ƙarfi!
13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
“Ku shirya hanyoyi marasa gargaɗa saboda ƙafafunku,” don kada guragu su daɗa gurguntawa, sai dai su warke.
14 Follow after peace with all men, and the sanctification without which no man shall see the Lord:
Ku yi iyakacin ƙoƙari ku yi zaman lafiya da kowa, ku kuma zama masu tsarki; gama in ban da tsarki ba babu wanda zai ga Ubangiji.
15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled;
Ku lura fa kada wani yă kāsa samun alherin Allah, kada kuma wani tushen ɗacin rai yă tsira har yă kawo rikici, yă kuma ƙazantar da mutane da yawa.
16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.
Ku lura kada wani yă zama mai fasikanci, ko marar tsoron Allah kamar Isuwa, wanda saboda ƙwaryar abinci ɗaya tak ya sayar da gādonsa na ɗan fari.
17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father], though he sought it diligently with tears.
Daga baya, kamar yadda kuka sani, sa’ad da ya nemi yă gāji wannan albarka, aka ƙi shi. Bai sami zarafin tuba ba, ko da yake ya nemi albarkan nan da hawaye.
18 For ye are not come unto [a mount] that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
Ba ku zo ga Dutsen Sinai wanda ana iya taɓawa ba, ko ga wuta mai ci sosai, ko ga duhu baƙi ƙirin, ko
19 and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them;
ko busar ƙaho, ko ga irin wata murya mai magana da kalmomin da masu jinta suka yi roƙo kada su ƙara ji,
20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
domin ba su iya jimrewa da abin da aka umarta cewa, “Ko da ma dabba ce ta taɓa dutsen, dole a jajjefe ta da duwatsu.”
21 and so fearful was the appearance, [that] Moses said, I exceedingly fear and quake:
Ganin wannan abu da matuƙar bantsoro yake, har Musa ya ce, “Ina rawar jiki don tsoro.”
22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
Sai dai kun zo ne ga Dutsen Sihiyona, ga Urushalima ta sama, birnin Allah mai rai. Kun zo ga dubu dubban mala’ikun da suke cikin taron farin ciki,
23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
kun zo ga ikkilisiyar ɗan fari, waɗanda sunayensu suna a rubuce a sama. Kun zo ga Allah, alƙalin dukan mutane, kun kuma zo ga ruhohin mutane masu adalci da aka mai da su cikakku.
24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.
Kun zo ga Yesu, mai yin sulhu na sabon alkawari, da kuma ga jinin da aka yayyafa wanda yake magana mafi kyau fiye da jinin Habila.
25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven:
Ku lura fa kada ku ƙi wanda yake magana. Gama in su ba su tsira sa’ad da suka ƙi wanda ya gargaɗe su a wannan duniya ba, to, ƙaƙa mu za mu tsira, in mun ƙi jin wannan da yake yi mana gargaɗi daga Sama?
26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
A lokacin nan muryarsa ta jijjiga duniya, amma yanzu ya yi alkawari cewa, “Har wa yau sau ɗaya tak zan ƙara jijjiga ba duniya kaɗai ba, amma har ma da sammai.”
27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Wannan magana “sau ɗayan nan” sun nuna, kawar da abin da za a iya jijjigawa, wato, ƙirƙiro abubuwa, saboda abubuwan da ba a iya jijjigawa, su kasance.
28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
Saboda haka, da yake muna karɓar mulkin da ba ya jijjiguwa, sai mu yi godiya, ta haka kuwa mu yi wa Allah sujada yadda ya kamata, tare da bangirma da kuma tsoro,
29 for our God is a consuming fire.
gama “Allahnmu wuta ne mai cinyewa.”
