1 Corinthians 15
1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
Eshi embizusya bha kolo na mwailombo juu yizu lyana bhalombeleye amba mwaliposheye na hwemelele nalyo.
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
Katika izu eli mwaushe nkashele mubhalikhate imara izu lyanabhalombeleye amwe afanaje mwaheteshe wene.
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
Nkashele pawandilo shanaposheye humuhimu naletile hwilimwe: neshe shehweli aje arengane ne nsimbo, Kristi afwiye kwajili yembibhi zwetu,
4 and that he was buried; and that he hath been raised on the third day according to the scriptures;
alengane nensimbo asyelelwe naje azwoshele isiku elyatatu.
5 and that he appeared to Cephas; then to the twelve;
Naje abhonesha bhwa Kefa, antele hwabhala kumi na bhabhele.
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
Antele abhoneshe hwa wakati umo abhoneshe hwa kolo na hwayiombo zaidi ya bhantu mia zisanu. Abhinji bado bhali womi, lelo bhamo bhagonile utulo.
7 then he appeared to James; then to all the apostles;
Antele abhoneshe hwa Yakobo, antele abhonesha hwa tumwa bhonti.
8 and last of all, as to the [child] untimely born, he appeared to me also.
Mwisho wa gonti, abhoneshe hwiline neshe shila hwa mwana yapepwe husiku zwasezilisawa.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Afwanaje ane endi dodo hwa mitume. Sehwanziwa akwiziwe mtume, eshabhanza esha Ngolobhe
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Lelo hu neema eya Ngolobhe endi neshe shehali na neema yakwe hwaline seyali yewene. Badala yakwe nabhombile ebidii ashile wonti. Lelo senaline ne bali neema eya Ngolobhe yeli mhati yane.
11 Whether then [it be] I or they, so we preach, and so ye believed.
Eshi nkashile nene au bhebho ulombelela esho taminile esho.
12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
Eshe nkashele Kristi alombele we aje asyoshele hwa bhafwe, ebhe hwele mubhabhobho muyigo nahumo azwoshe bhabhafwiye?
13 But if there is no resurrection of the dead, neither hath Christ been raised:
Lelo nkashele nahumo azwoshe abhafwe basi hata Kristi sagazweshele.
14 and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
Na nkashile Kristi sagazwoshele esho alombelele hwetu hubhe hwewene imani yetu abhe yewene.
15 Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
Na tipatihene aje bhashahidi bhwilenka ahusu Ungolobhe kwa sababu tishuhudie Ungolobhe sha hwisalo aje azwozwe Kristi wakati sagazwozwezwe.
16 For if the dead are not raised, neither hath Christ been raised:
Nkashile abhafwe sebhazwoha, U Yesu wape sagazwoshele.
17 and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Nkashile Kristi sagazwoshele ahwamini hwetu ni bure na msele mlimbibhi zwenyu.
18 Then they also that are fallen asleep in Christ have perished.
Esho hata bhala bhabhafwiye katika Kristi bhape bhatejele.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Nkashele humaisha ega gene yaje tilinoujasili hwa wakati wa wayenza mhati mwa Kristi abhantu wonti, atee tibhalongwe zaidi ya bhantu wonti.
20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
Lelo eshi Kristi azwoshele afume hwabhafwiye, madodo agahwande gabhala bhabhafwiye.
21 For since by man [came] death, by man [came] also the resurrection of the dead.
Afwanaje efwa ehenzele ashilile umuntu, antele ashilile muntu azwosyewe hwa bhabhafwiye.
22 For as in Adam all die, so also in Christ shall all be made alive.
Afwatanaje nkashele katika u Adamu bhantu bhonti bhafwa, esho nantele katika Kristi bhayibhombwa womi wakati ubhenze hwakwe.
23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
Lelo kila muntu katika shapajile hwakwe kristi madondo aga hwande antele bhala bhabhli Kristi bhayibhomba bhomi wakati uwahwenza hwakwe.
24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
Ndipo waibha umalilo, pala uKristi nayibha akabidhi umwene uwa Ngolobhe uBaba. Ene pala nayibha akomesya oungozi wonti nemamlaka gonti ne nguvu zwonti.
25 For he must reign, till he hath put all his enemies under his feet.
Afwatanaje lazima atawale mpaka nayibhabheha abhibhibha kwe pansi eye magagakwe.
26 The last enemy that shall be abolished is death.
Ubhibhi uamalishile uwnankayiziwe efwa.
27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
Afwanaje “abheshele kila hantu pansi pamanamagakwe.” Lelo neyanga abheshele kila hantu ni wazi aje ene sehusizwa bhala bhabhabhehwelwe kila muntu pansi yakwe yoyo.
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Wakati evintu vyonti vibhehwelwe pansi yakwe, antele Umwana wakwe yoyo ayibhelwa pansi ya mwahele ambaye abheshele evintu vyonti pansi yakwe. Ene ebhoneshe ili kwamba Ungolobhe uBaba abhe gonti katika vyonti.
29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Au nantele bhabhombe yenu bhala bhabhahozwe kwajili bhabhafweye? Nkashile abhafwa sebhazwoha tee, yenu antele bhahozi wa kwajili yabho?
30 why do we also stand in jeopardy every hour?
Naye nu tilimhatari kila sala?
31 I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
Kolo na Yilombo bhane ashilile ahwisifu hwane katika amwe ambayo endinayo o katika Kristi Yesu Gosi wetu etangazwa eshe efwa kila lisiku.
32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Esaidila yenu katika enyelezwo ezwe bhanadamu nkashele nakhomene wanyama akhali ohwo hwa Efeso, nkashile bhabhafwiye? “Sebhazwoha leha basi tilyaje na mwele, afwanaje sandabho taifwa.”
33 Be not deceived: Evil companionships corrupt good morals.
Mganje akhopelwe sololile amabhibhi gunankanya etabia enyinza.
34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
“Mubhanje nekiasi! mkhalaje katika lyoli mgaje ahwendele abhombo embibhi. Afwanaje bhamobhamo kati yenyu sebhanowelewa uwa Ngolobhe eyanga eshi kwa esoni zwenyu.
35 But some one will say, How are the dead raised? and with what manner of body do they come?
Lelo umuntu uhwenje abhayanje, Hwele abhafwe bhazwoha? Wape bhayenza neshe hwelebhwele nobele?”
36 Thou foolish one, that which thou thyself sowest is not quickened except it die:
Awe ulilema tee! shila shahatotile seshiwezizwe ahwande amele isipokua shifwiye.
37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
Na shila shotota se bele ambao gwaibha bali mbeyu yechi puye ahwezizwe abhengano au hantu ahamwao.
38 but God giveth it a body even as it pleased him, and to each seed a body of its own.
Lelo Ungolobhe ayipela ubele shasongwelwe umwahale na katika kila mbeyu bele ngwakwe mwenyewe.
39 All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
Amabele gonti segelengene isipokuwa gahweli amabele gwa bhantu ubele gumo gwe makoko na ubele gumo wenyonyi gumo kwe samaki.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.
Antele gahweli amabele amwanya na mabele agapansi. Lelo uhwinza wakwe ubele ugwamwanya ni halimo nowa pansi hwenje.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Huli uwinza umo wisaya na uwinza umo wemwezi, na uwinza umo wentondwe afwatanaje entondwe emo elegene nento ndwe uwinza.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Esho shashihweli nante azwozwewe bhabhafwiye shitotwa shinanjiha shashimela seshinanjiha.
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
Shitolilwe katika amatumizi agekawada shimezewa katika uwinza shitotilwa katika uswogusu shimezewa katika enguvu.
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].
Shitotilwe katika ubele wa silishimezwa katika ubele ushiroho nkashile kuguhweli ubele ugwe asili gwape ugweshiro guhweli.
45 So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
Esho antele esimbwilwe muntu uwa hwanda yuadamu abhombwelwe roho yekhala.” u Adamu uwamalisholo abhombeshe roho yefumya owomi.
46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
Lelo uwe shiroho sagahenzele kwanza bali uwe asili napande uweshiroho.
47 The first man is of the earth, earthy: the second man is of heaven.
Umuntu uwa hwande wa pansi alengenyezewe humankondi. Umuntu uwabhele afumile umwanya.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Neshe ula yalenganyiziwe humana ondi shesho antele bhala bhabhale ngenywe humankondi. Nkashile ula umuntu umbinguni shahweli nantele bhala abhamwanya.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Kama ambavyo tumebeba mfano wa mtu wa mavumbi, tutabeba pia mfano wa mtu wa mbinguni.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Eshe embabhola kolo na yilombo bhane aje ubele nedanda seviwezizwa aghale umwene uwa Ngolobhe, hata uwanankaye uwaghale wasiunajiha.
51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,
Enye! Embabhola amwe esiri eyelyoli: Hetaifwa ntenti bali tenti bhonti bhaigalunyiwa.
52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Taigalunyizwa katika uwa sizue na damlehwiliso katika endundwe eyahumalisho, afwatanale endundwe zwailila na bhabhafwiye bhaizwoha nehali eyesitenachishe.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
Maana uu wananjishe lazima ukwate waseunanjiha nogu wa fwa lazima ukwate wasegwa fwe.
54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
Lelo uwakati owo wa nachishe wakwatiziwa sintenachishe huu uwafwe nkaukwate usintefwe, ndipo gwayenza enjango ambao usibwilwe, “Efwa emililwe katika ashindwe.”
“Efwa umenezwe waho ulihwi? Fwa ulihwi ulwoyo ulihwi?” (Hadēs g86)
56 The sting of death is sin; and the power of sin is the law:
Ulyoyo uwefwa ni ubhibhi na enguvu ye ubhibhi ni sheria.
57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Lelo ehusalifwa Ungolobhe, atipela ate amene ashilile uGosi wetu uYesu Kristi!
58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.
Eshi bhasungwena bhakolo na mwailombo bhanji imara na mgaje ayinje. Antele yibhombi embombo eya Gosi, kwa sababu mumenye aje embombo yenyu katika Gosi sio wene.
