1 Corinthians 15
1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
Ita, ipalagipko kadakayo kakabsat, ti maipapan iti ebanghelio nga inwaragawagko kadakayo, nga inawatyo ken pagtaktakderanyo.
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
Naisalakankayo babaen iti daytoy nga ebanghelio, no iggamanyo a sititibker ti sao nga inkasabak kadakayo, malaksid no inuubbaw ti panamatiyo.
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
Ta intedko kadakayo a kas umuna a kapatgan ti isu met laeng nga inawatko: a natay ni Cristo gapu kadagiti basbasoltayo segun iti Nasantoan a Sursurat,
4 and that he was buried; and that he hath been raised on the third day according to the scriptures;
a naitanem ken nagungar isuna iti maikatallo nga aldaw segun iti Nasantoan a Surat.
5 and that he appeared to Cephas; then to the twelve;
Ken nagparang isuna kenni Cefas ken kalpasanna, kadagiti Sangapulo ket Dua.
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
Kalpasanna naminpinsan a nagparang isuna kadagiti nasurok a lima gasut a kakabsattayo. Kaadduan kadakuada ti sibibiag pay laeng ngem nakaturogen dagiti dadduma.
7 then he appeared to James; then to all the apostles;
Kalpasanna nagparang isuna kenni Santiago, ken kadagiti amin nga apostol.
8 and last of all, as to the [child] untimely born, he appeared to me also.
Maudi iti amin, nagparang isuna kaniak, a kas iti maysa nga ubing a naiyanak iti saan nga umiso a tiempo.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Ta siak ti kababaan kadagiti amin nga apostol. Saanak a maikari a maawagan nga apostol, gapu ta indadanesko ti iglesia ti Dios.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Ngem babaen iti parabur ti Dios siak ket siak, ken saan nga ubbaw ti parabur ti Dios nga adda kaniak. Ngem ketdi, ad-adda nga inkarkarigatak ti nagtrabaho ngem iti amin kadakuada. Ngem saan a siak ti nagtrabaho no di ket ti parabur ti Dios nga adda kaniak.
11 Whether then [it be] I or they, so we preach, and so ye believed.
Ngarud, siak man wenno isuda, nangasabakami isu a namatikayo.
12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
Ita no naiwaragawag ni Cristo a kas nagungar manipud iti patay, kasano a maibaga iti dadduma kadakayo nga awan ti panagungar dagiti natay.
13 But if there is no resurrection of the dead, neither hath Christ been raised:
Ngem no awan ti panagungar dagiti natay, saan met ngarud a napagungar uray pay ni Cristo.
14 and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
Ken no saan a napagungar ni Cristo, ubbaw ngarud dagiti ikaskasabatayo ken uray dagiti pammatiyo ket ubbaw met laeng.
15 Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
Ken naduktalan a datayo ket palso a saksi ti Dios, gapu ta nangibagatayo iti pammaneknek a maibusor ti Dios, ibagbagatayo a pinagungarna ni Cristo, ngem saan met.
16 For if the dead are not raised, neither hath Christ been raised:
Ta no saan a napagungar dagiti natay, saan met garud a napagungar ni Cristo.
17 and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Ket no saan a napagungar ni Cristo, dagiti pammatiyo ket ubbaw, ken addakayo pay laeng kadagiti basbasolyo.
18 Then they also that are fallen asleep in Christ have perished.
Ket uray dagidiay natay kenni Cristo ket napukawda met.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
No iti daytoy laeng a biag nga addaantayo iti namnama para iti masakbayan kenni Cristo, datayo ti kangrunaan a makaassian kadagiti amin a tattao.
20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
Ngem ita, napagungaren ni Cristo manipud iti patay, dagiti umuna a bunga dagiti natay.
21 For since by man [came] death, by man [came] also the resurrection of the dead.
Agsipud ta immay ti patay babaen iti tao, babaen met laeng iti tao nga immay ti panagungar dagiti natay.
22 For as in Adam all die, so also in Christ shall all be made alive.
Ta kas kenni Adan a matay ti amin, kas met laeng kenni Cristo mapabbiag ti amin.
23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
Ngem iti panagsasaruno segun kenni Cristo: Ni Cristo, ti immuna a bunga, ken kalpasanna, mapabbiagto met dagidiay naibilang kenni Cristo iti yaayna.
24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
Ket daytoyto ti pagleppasanna, inton ited ni Cristo ti pagarian ti Dios Ama. Mapasamak daytoy inton ikkatenna amin a paglintegan, turay ken pannakabalin.
25 For he must reign, till he hath put all his enemies under his feet.
Ta masapul nga agturay isuna aginggana a maikabilna amin dagiti kabusorna iti sirok iti sakana.
26 The last enemy that shall be abolished is death.
Ti kabusor a maudi a madadael ket ti patay.
27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
Ta “inkabilna amin a banag iti sirok dagiti sakana.” Ngem no ibagbaga nga, “inkabilna ti amin a banag,” nalawag a saan a mairaman ti nangikabil iti tunggal banag iti turayna.
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Inton iturturayannan ti tunggal banag, mismo a ti Anak ket iturayan met ti nangikabil iti amin iti turayna. Mapasamak daytoy tapno agbalin ti Dios Ama nga amin kadagiti amin.
29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Ta no saan, ania ngarud ti aramiden dagidiay nabautisaran maipaay kadagiti natay? No saan a pulos a napagungar dagiti natay, apay ngarud ta nabautisaranda maipaay kadakuada?
30 why do we also stand in jeopardy every hour?
Ken apay ngarud nga adda tayo iti peggad iti tunggal oras?
31 I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
Kakabsat, babaen ti panangipasindayawko kadakayo, nga adda kaniak kenni Cristo Jesus nga Apotayo, ipakdaarko daytoy: Inaldawak a matmatay.
32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Ania ti magun-odko, manipud iti panagkita dagiti tattao, no makirangetak kadagiti narurungsot nga ayup idiay Efeso, no saan a napagungar dagiti natay? “Mangan ken uminomtayo, ta mataytayon no bigat.”
33 Be not deceived: Evil companionships corrupt good morals.
Saankayo nga agpaallilaw, “Daddadaelen dagiti dakes a kakadua dagiti nasasayaat a kagagalad.”
34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
Agriingkayo! Agbiagkayo iti nalinteg! Saanyon nga itultuloy ti agbasol. Ta ti dadduma kadakayo ket awan ti ammoda maipapan ti Dios. Ibagak daytoy tapno agbainkayo.
35 But some one will say, How are the dead raised? and with what manner of body do they come?
Ngem addanto ti mangibaga, “Kasano a napagungar dagiti natay? Ania a kita ti bagi ti pagbalinanda no umayda?
36 Thou foolish one, that which thou thyself sowest is not quickened except it die:
Nagkukunengkayo unay! Saan a mangrugi a dumakkel ti aniaman nga inmulayo malaksid a matay daytoy.
37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
Ken ti inmulayo ket saanto nga isu ti bagi a pagbalinanna, ngem maysa laeng a bukel. Mabalin nga agbalin daytoy a trigo wenno sabali.
38 but God giveth it a body even as it pleased him, and to each seed a body of its own.
Ngem ikkanto ti Dios daytoy iti bagi segun iti pagayatanna, ken iti tunggal bukel ti bukodda a bagi.
39 All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
Saan nga agpapada ti amin a lasag. No diket, adda ti maysa a lasag dagiti tattao ken sabali pay a lasag para kadagiti ay-ayup, ken adda pay sabali a lasag para kadagiti billit ken sabali pay para kadagiti lames.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.
Adda met dagiti banbanag nga adda iti tangatang ken dagiti naindagaan a babanag. Ngem ti dayag dagiti banbanag nga adda iti tangatang ket maysa a kita ti dayag ken sabali met a dayag ti dayag dagiti naindagaan.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Adda ti maysa a dayag ti init, ken sabali pay a dayag ti bulan ken sabali a dayag dagiti bitbituen. Ta naiduma ti dayag ti maysa a bituen kadagiti sabali pay a bituen.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Kastoy met laeng iti panagungar dagiti natay. Mapukaw ti aniaman a naimula, ken saan a mapukaw ti napagungar.
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
Naimula daytoy iti pannakaibabain, napagungar daytoy iti dayag. Naimula daytoy iti kinakapsut, napagungar daytoy iti pannakabalin.
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].
Naimula daytoy a gagangay a bagi, napagungar daytoy a naespirituan a bagi. No adda ti gagangay a bagi, adda met ti naespirituan a bagi.
45 So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
Isu a naisurat met laeng, “Nagbalin a sibibiag a kararua ti immuna a lalaki a ni Adan.” Nagbalin nga espiritu a mangit-ited iti biag ti naudi nga Adan.
46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
Ngem saan nga immuna nga immay ti naespirituan ngem ketdi ti gagangay, ken kalpasanna ti naespirituan.
47 The first man is of the earth, earthy: the second man is of heaven.
Ti immuna a lalaki ket nagtaud iti daga a naaramid manipud iti tapuk. Ti maikadua a tao ket naggapu idiay langit.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Kas iti maysa a naaramid manipud iti tapuk, kasta met dagiti naaramid manipud iti tapok. Ken kas iti tao a naggapu iti langit, kasta met dagiti naggapu idiay langit.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Kas iti panangawit tayo iti ladawan iti tao iti tapuk, awitentayonto met ti ladawan iti tao iti langit.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Ita, daytoy ti ibagak kakabsat, a saan a matawid dayta a lasag ken dara ti pagarian ti Dios. Saan a matawid uray pay dagiti mapukaw ti saan a mapukaw.
51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,
Kitaem! Ibagak kadakayo ti palimed a kinapudno: Saantayo amin a matay, ngem mabaliwantayonto amin.
52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Mabaliwantayonto iti apagbiit, iti panagkirem iti mata, iti maudi a panaguni ti trumpeta. Ta aguninto ti trumpeta, ken mapagungarto dagiti natay a saanen a mapukaw, ken mabaliwantayonto.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
Ta daytoy a mapukaw ket masapul nga ikabilna ti saan a mapukaw ken ti matay ket masapul nga ikabilna kenkuana ti saan a matay.
54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
Ngem no inkabilen daytoy a mapukaw ti saan a mapukaw ken inkabilen ti matay ti saan a matay, ket mapasamakto iti naibaga a nakasurat, “Tinilmonen ti balligi ti patay.”
“Patay, sadino ti ayan iti balligim? Patay, sadino ti ayan iti silud mo?” (Hadēs g86)
56 The sting of death is sin; and the power of sin is the law:
Ti silud iti patay ket basol ken ti pannakabalin iti basol ket ti linteg.
57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Ngem agyamantayo iti Dios, nga isu ti mangmangted kadatayo iti balligi babaen iti Apotayo a ni Jesu-Cristo!
58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.
Ngarud kakabsatko, agbalinkayo a natibker ken agtalinaedkayo iti pinatiyo. Saysayaatenyo a kankanayon ti panagtrabahoyo maipaay iti Apo, gapu ta ammoyo a saan nga agbalin nga ubbaw dagiti trabahoyo iti Dios.
