1 Corinthians 15
1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
δι ου και σωζεσθε τινι λογω ευηγγελισαμην υμιν ει κατεχετε εκτος ει μη εικη επιστευσατε
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
παρεδωκα γαρ υμιν εν πρωτοις ο και παρελαβον οτι χριστος απεθανεν υπερ των αμαρτιων ημων κατα τας γραφας
4 and that he was buried; and that he hath been raised on the third day according to the scriptures;
και οτι εταφη και οτι εγηγερται τη τριτη ημερα κατα τας γραφας
5 and that he appeared to Cephas; then to the twelve;
και οτι ωφθη κηφα ειτα τοις δωδεκα
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
επειτα ωφθη επανω πεντακοσιοις αδελφοις εφαπαξ εξ ων οι πλειους μενουσιν εως αρτι τινες δε και εκοιμηθησαν
7 then he appeared to James; then to all the apostles;
επειτα ωφθη ιακωβω ειτα τοις αποστολοις πασιν
8 and last of all, as to the [child] untimely born, he appeared to me also.
εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
εγω γαρ ειμι ο ελαχιστος των αποστολων ος ουκ ειμι ικανος καλεισθαι αποστολος διοτι εδιωξα την εκκλησιαν του θεου
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
χαριτι δε θεου ειμι ο ειμι και η χαρις αυτου η εις εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρις του θεου η συν εμοι
11 Whether then [it be] I or they, so we preach, and so ye believed.
ειτε ουν εγω ειτε εκεινοι ουτως κηρυσσομεν και ουτως επιστευσατε
12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
ει δε χριστος κηρυσσεται οτι εκ νεκρων εγηγερται πως λεγουσιν τινες εν υμιν οτι αναστασις νεκρων ουκ εστιν
13 But if there is no resurrection of the dead, neither hath Christ been raised:
ει δε αναστασις νεκρων ουκ εστιν ουδε χριστος εγηγερται
14 and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
ει δε χριστος ουκ εγηγερται κενον αρα το κηρυγμα ημων κενη δε και η πιστις υμων
15 Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
ευρισκομεθα δε και ψευδομαρτυρες του θεου οτι εμαρτυρησαμεν κατα του θεου οτι ηγειρεν τον χριστον ον ουκ ηγειρεν ειπερ αρα νεκροι ουκ εγειρονται
16 For if the dead are not raised, neither hath Christ been raised:
ει γαρ νεκροι ουκ εγειρονται ουδε χριστος εγηγερται
17 and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
ει δε χριστος ουκ εγηγερται ματαια η πιστις υμων ετι εστε εν ταις αμαρτιαις υμων
18 Then they also that are fallen asleep in Christ have perished.
αρα και οι κοιμηθεντες εν χριστω απωλοντο
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
ει εν τη ζωη ταυτη ηλπικοτες εσμεν εν χριστω μονον ελεεινοτεροι παντων ανθρωπων εσμεν
20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
νυνι δε χριστος εγηγερται εκ νεκρων απαρχη των κεκοιμημενων εγενετο
21 For since by man [came] death, by man [came] also the resurrection of the dead.
επειδη γαρ δι ανθρωπου ο θανατος και δι ανθρωπου αναστασις νεκρων
22 For as in Adam all die, so also in Christ shall all be made alive.
ωσπερ γαρ εν τω αδαμ παντες αποθνησκουσιν ουτως και εν τω χριστω παντες ζωοποιηθησονται
23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
ειτα το τελος οταν παραδω την βασιλειαν τω θεω και πατρι οταν καταργηση πασαν αρχην και πασαν εξουσιαν και δυναμιν
25 For he must reign, till he hath put all his enemies under his feet.
δει γαρ αυτον βασιλευειν αχρις ου αν θη παντας τους εχθρους υπο τους ποδας αυτου
26 The last enemy that shall be abolished is death.
εσχατος εχθρος καταργειται ο θανατος
27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
οταν δε υποταγη αυτω τα παντα τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο θεος τα παντα εν πασιν
29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
30 why do we also stand in jeopardy every hour?
τι και ημεις κινδυνευομεν πασαν ωραν
31 I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
καθ ημεραν αποθνησκω νη την υμετεραν καυχησιν ην εχω εν χριστω ιησου τω κυριω ημων
32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν
33 Be not deceived: Evil companionships corrupt good morals.
μη πλανασθε φθειρουσιν ηθη χρησθ ομιλιαι κακαι
34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
εκνηψατε δικαιως και μη αμαρτανετε αγνωσιαν γαρ θεου τινες εχουσιν προς εντροπην υμιν λεγω
35 But some one will say, How are the dead raised? and with what manner of body do they come?
αλλ ερει τις πως εγειρονται οι νεκροι ποιω δε σωματι ερχονται
36 Thou foolish one, that which thou thyself sowest is not quickened except it die:
αφρον συ ο σπειρεις ου ζωοποιειται εαν μη αποθανη
37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
και ο σπειρεις ου το σωμα το γενησομενον σπειρεις αλλα γυμνον κοκκον ει τυχοι σιτου η τινος των λοιπων
38 but God giveth it a body even as it pleased him, and to each seed a body of its own.
ο δε θεος αυτω διδωσιν σωμα καθως ηθελησεν και εκαστω των σπερματων το ιδιον σωμα
39 All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
ου πασα σαρξ η αυτη σαρξ αλλα αλλη μεν σαρξ ανθρωπων αλλη δε σαρξ κτηνων αλλη δε ιχθυων αλλη δε πτηνων
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.
και σωματα επουρανια και σωματα επιγεια αλλ ετερα μεν η των επουρανιων δοξα ετερα δε η των επιγειων
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
αλλη δοξα ηλιου και αλλη δοξα σεληνης και αλλη δοξα αστερων αστηρ γαρ αστερος διαφερει εν δοξη
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
ουτως και η αναστασις των νεκρων σπειρεται εν φθορα εγειρεται εν αφθαρσια
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
σπειρεται εν ατιμια εγειρεται εν δοξη σπειρεται εν ασθενεια εγειρεται εν δυναμει
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].
σπειρεται σωμα ψυχικον εγειρεται σωμα πνευματικον εστιν σωμα ψυχικον και εστιν σωμα πνευματικον
45 So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
αλλ ου πρωτον το πνευματικον αλλα το ψυχικον επειτα το πνευματικον
47 The first man is of the earth, earthy: the second man is of heaven.
ο πρωτος ανθρωπος εκ γης χοικος ο δευτερος ανθρωπος ο κυριος εξ ουρανου
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
οιος ο χοικος τοιουτοι και οι χοικοι και οιος ο επουρανιος τοιουτοι και οι επουρανιοι
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
και καθως εφορεσαμεν την εικονα του χοικου φορεσομεν και την εικονα του επουρανιου
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
τουτο δε φημι αδελφοι οτι σαρξ και αιμα βασιλειαν θεου κληρονομησαι ου δυνανται ουδε η φθορα την αφθαρσιαν κληρονομει
51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,
ιδου μυστηριον υμιν λεγω παντες μεν ου κοιμηθησομεθα παντες δε αλλαγησομεθα
52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
εν ατομω εν ριπη οφθαλμου εν τη εσχατη σαλπιγγι σαλπισει γαρ και οι νεκροι εγερθησονται αφθαρτοι και ημεις αλλαγησομεθα
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν
54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
οταν δε το φθαρτον τουτο ενδυσηται αφθαρσιαν και το θνητον τουτο ενδυσηται αθανασιαν τοτε γενησεται ο λογος ο γεγραμμενος κατεποθη ο θανατος εις νικος
που σου θανατε το κεντρον που σου αδη το νικος (Hadēs g86)
56 The sting of death is sin; and the power of sin is the law:
το δε κεντρον του θανατου η αμαρτια η δε δυναμις της αμαρτιας ο νομος
57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
τω δε θεω χαρις τω διδοντι ημιν το νικος δια του κυριου ημων ιησου χριστου
58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.
ωστε αδελφοι μου αγαπητοι εδραιοι γινεσθε αμετακινητοι περισσευοντες εν τω εργω του κυριου παντοτε ειδοτες οτι ο κοπος υμων ουκ εστιν κενος εν κυριω
