Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
Lan daali, jesu den ñani o deni, ke kali, Galile ñincianma jaali kunu ke bangiba,
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Bi niba boncianla den taani o kani, o den kua ki kali o ŋadigu nni, ya niba n yabi yeni kuli den ye li jaali po.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Jesu den maadi'ba mi maama boncianla yeni mi kpanjama ke yediba: “o kpakuolo den ñani ke ba pagi i bonbuoli.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Wan den pagini ya yoginu, li tiani den ba u sankunu, ke ti bonyugidi den cua ki dini yi.
5 Others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.
I tiani mo den ba tancaga tingin, mi tama n ke yabi naan kani, li den pudi tontoni, nani mi tama n ki yabi yeni.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Ama u yienu n den paagi li bonbuli kaala den mali ki kuodi, kelima laa den pia jiin moani
7 Others fell among thorns. The thorns grew up and choked them.
I tiani mo den ba i kokoni nni, i kokoni den fii ki dini yi.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Bonbuo tiani mo den ba ki tingŋana nni, ki den pudi ki loni, i ne den loni, kobiga kobiga, i tian mo piluoba luoba, i ne piitata.
9 He who has ears to hear, let him hear.”
Yua n pia atuba ki ba gbadi, wan cengi.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Bi ŋ̇ɔdikaaba den nagini jesu kani ke den yedo: “be ya po yo ka maadiba mi kpajam.
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Jesu den guani ki yedi: “bi puni yinba wani n bandi tanpoli dienma nni bondoginikaali, ama laa tie bi ya po ka.
12 For whoever has, to him will be given, and he will have abundance; but whoever does not have, from him will be taken away even that which he has.
Kelima yua n pia bi ba pa o ki pugini wan ya pia boncianla, ama yua n ki pia wani bi gaa o kani ba wan pia yaali.
13 Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.
Li tie lani ya po yo ke maadiba mi kpanjam, kelima ba ke bi nua bi kan la liba, ba ki bi cengi mɔ, bi gbadi liba ki bandila.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Bi ya po li tieni ki gbeni, nani Isayi yua n sɔgini u tienu maama ki yedi: i ba cengi yeni i tuba ke kan gbadi liba, ke nɔnli yeni i nuni, ke kan liba kuli.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Li tie yeni bani ke Isayi masɔginkaaba kua ki gbeni, wan den yediba yaali, i ba cengi ama i gbadi liba, i ba nɔnli ama i kan la liba, kelima bi naa niba pala juagi, bi gnali bi tuba kaa bua gbadi, bi tie yeni ki kaa bua ki ŋaa bi tuonbiidi ke min nɔnli'ba ki bua'b bii ki faabi'ba.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Li pamanli ye yeni yi, kelima i nuni nua, i tuba mɔ gba.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.
N waani yi mɔnmɔni, u tienu maama sɔnginkaaba boncianla, yaabi n tiegi den bua ki la ya bonla ki nua ne, ama baa la, bi den bua ki gbadi yi gba yaali ne ama baa gbadi.
18 “Hear, then, the parable of the farmer.
Lan wani yi cengi o kpakuoli kpanjama yeni li bundima.
19 When anyone hears the word of the Kingdom and does not understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Ya yoginu ko nilo cengi tanpoli dienmin maama ki naa gbadi lan bua ki yedi yaali, sitaan cua ki ñani ban buli yaala o pali nni, wani n tie ya bonpagikaala n ba u sankunu.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Ya bonbuoli n ba i tancagi tinga nni mɔ tie yua n cengi mi maama ki gaanma tontoni yeni li pamanli.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Ama o kan fidi ki sedi ya yoginu ki mi yepaama cua o kani, bii bi niba ya wan'o fala ŋanduna nni, waa pia jiini, se wan gbali ki ba.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
Yinba i konkoni tinga mɔ tie yaabi n kpaani ki tua piada, ba kpaagi bontiali po se i ligike tie yaali n dagidi bi po, bi sundi u tienu po, ba tiendi u tienu n buali, bi tie nani ya tinga gbie i konkoni yeni. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Ya bonbuoli ba ki tingŋanga nni, li tie yaaba n cengi mi maama ki gaa mi gbadima yeni mɔmɔni, li tie bani n luoni li bonluonkaali, kobiga kobiga, piiluoba luoba, yeni piitata.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Jesu gɔ den pua'ba kpanjam tɔma ki yedi;'tanpoli dienm naani nani ya nibi nden buli o kuanu nni.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
Wan den gɔa ya yoginu, ko yibali den cua buli i naniidi u kuanu nni, ki guani ki kuni.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Li bonbulkaali n den pudi ki loni ti muabiandi'ti yaali n tie naniidi yen mɔ kɔ den dɔgidi.
27 The servants of the householder came and said to him, ‘Sir, did not you sow good seed in your field? Where did these darnel weeds come from?’
O kuadaano, tuonsɔnba den cua ki yedi'o, canba, ŋaa den buli bonbuoŋanm ka a kuanu nni? Be ya po yo ki naniidi mɔ nan ji ye lien n?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
O den guani ki yediba, li tie yibali n sɔni lan ya tuonli, lani ki bi naacenba ŋmiano: a bua tin gedi ki pan ŋabi bii?
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Canba den guan'ba: yen ka, ya jie mani ke yi da te taani ki ŋabi i bonbuoŋanmi,
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
ŋaa li kuli n ya kpedi hali li dipeli, lan yoginu n ba yedi a dipela, ban cindi ŋabi i naniidi (ti muabiadi) ki loli ki sia( ju) ama ki yi taani i diŋanmi n bɔnbualin.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Jesu gɔa den pua'ba mi kpajatianma ki yedi: “tanpoli dienma naani nani ya bonbigu n wa (ñidi) ki cie mi juobinm, ke o nilo den taa ki ŋuu o kuanu n.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Lan ya bonbii ñidi bii wa ki cie i bonbii kuli, ama bu ya kpedi ya yoginu bu yen tua ticianbu ki cie o gogdigu naan kani ki ti bonyugidi ba fidi ki cua ki tieni bi tiadi bu beni nni.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Jesu gɔ den togidiba kpanjatiali ki yedi: “tanpoli dienma gɔa tie nani li dabinli yeni, o pua den taa ki muani yeni yiemu taa ki sieni ki li kuli fii (k nɔbi)
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he did not speak to them,
Jesu den bangi li niwuligu ki maadi'ba laa bonli kuli yeni mi makpanjam, waa den maadi yenba ka ki pua kpanjam.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Li kuli ne den tie lan kuani u tienu nisɔngikaaba maam po man tieni, m maadi mi kpanjam, n ba maadi'ba mi kpanjam ki dɔgidi ya bona n den wuo hali ŋanduna cilima yoginu.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Jesu nden cabi lan ya niwuligu, o den kua o diegun nni, lan ya yoginu bi ŋɔdikaaba den nangini o kani ki
37 He answered them, “He who sows the good seed is the Son of Man,
yedi'o: bundi ti po ya naniidi den ye o kuan nni kpanjam, ki jesu ŋmianma, yua buli i bonbuliŋanm tie mini o nisalo bijua.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
O kuanu mɔ tie ŋanduna, ya bonbuoli ŋan mɔ tie u tienu n die ya niba, aljani nni bila, ti muabiidi tie ya niba n tiendi sitaani n yedi ban tieni yaali.
39 The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
Yibali yua buli i naniidi tie sitaani, li adipela n ba pe i di ya yoginu tie ŋanduna juodima. Adipela mɔ tie malekinba. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
Nani ban yi loli ti muabiidi ki loli maama ki ju o mu nni, li ba tie yeni li ŋandunli juodima yoginu. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
O nisalo bijua ba sɔni o malekinba ba ñani o diemin ne kuli, yaali tie bonbiili kuli yeni yaabi n tiendi mi biadima.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Ki luba o mu buogun nni naani kani n bia ke bi ba buudi ki ŋmani a ñina.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Li yoginu, bi niteginkaaba (bi nimɔnba) ba yendi nani o yienu yinyienma yeni bi baa dienma nni.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Tanpolu dienma gɔa tien nani ya piama n wuo o kuanu yeni, ki o nilo laama (piidi) ki gɔ guani ki wuonma, wan gbie yeni ya pamanli po ko den gedi ki ban kuadi wan pia yaali kuli ki guani ki daa u kuanu yeni.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Tanpoli dienma gɔa tie nani ya kpenkpendo den kpaani mi lanbima ki li ŋani boncianla.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Wan den laanma ki mi daagu n paa maama po, o den gedi ki ban kuadi wan pia yaali kuli ki da.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
tanpoli dienma gɔ tie nani, ti janbaandi ki bi taa ki lu mi ñinciama nni, bi yi cuo i janbuoli kuli, yaabi n ŋani yeni yaabi n ki ŋani, ti janbaandi ya gbie yeni i jam, bi jankpaanba yi dadi ki ñani mi ñinciama jali po.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Bi yi gandi ya jami ŋani ki tieni ti bauodi nni, ama bi ba lu yaabi n ki ŋani wani.
49 So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
Li ba tua yeni ŋanduna juodima, malekinba ba cua u tienu n ja ti buudi naani kani, ki paadi bi nibiadiba. (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
Bi ba lu'ba ya mu n bia nni, naani kani ki bi baa buudi yeni fala ki ŋmani bi ñina.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Naani yi gbadi laa bonla kuli bonŋanla a? Bi ŋɔdikaaba den guano.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Nn ti gbadi, lani ki jesu den yedi yeni u tienu maama gbanbanda siigan yua n tua tanpoli dienma n ŋɔdika, baa naani nani ya nilo n pia o dieli ki ñangi o ŋalimankpelo nni yen wan pia ya ŋalmani paano.
53 When Jesus had finished these parables, he departed from there.
Ya yoginu ki jesu den maadi'ba lan ya bonli kuli ki gbeni, o den taa o ŋɔdikaaba ki ñani li kani.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Wan den pundi Nasaleti o den kua li bali maama bangima dieli nni ki bangi, li den lidi yaabi n den cengi o bangima kuli ki maadi.
55 Is not this the carpenter’s son? Is not his mother called Mary, and his brothers James, Joses, Simon, and Judas?
O naa nilo ki tie nani tinbi yen kaa? o ba laa yanfuonma m ɔ lee? O tieni ledi yo o ki tiendi mi bancianm? Waa tie o kpagikpielo bijua kaa? Maliyama ka tie o naa, Jaka, Josefi, Simɔno yeni Juda ka tie o waanmu( o ninjaba).
56 Are not all of his sisters with us? Where then did this man get all of these things?”
o ninsiabi mɔ kuli taani ki ye yen'ti ti dogun
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Ya niba n ye li kani den yie kaa tuo ki gaa jesu nani u tie kilisiti, lan wani jeasu pali den biidi yeni ban tie maami po ko yedi'ba, bi kan fali u tienu nisɔnginka kaan tɔgi se o dan dogun nni yeni o diegun nni.
58 He did not do many mighty works there because of their unbelief.
Waa den tieni bancianm boncianla laa kaanu, kelima bi pajuaga ya po.
