Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
Ki kume cuwo Yecu cerum luwe nen, yan yiken kong caji.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Nubo kila, kila mwerkani cinen la con doken mor na bire mwenge con yiken more ce tangne nubo ducce tiranken konge.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
La Yecu yici dikero kila-kila or dangke. Con yi ci “Nii fike kange yaken fik dumek.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Kambo co fi tiye ri, kangum dumembo yarangken nure, bilibatine bou cibangum cuwo.
5 Others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.
Kangumbo yaranken fiye terentiyeu bitine mani yorau tabbo bwi cin kim wori bitine cuwabo.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
La kakuko kwiuri cin comam wori ci manki niyeten cin kucom.
7 Others fell among thorns. The thorns grew up and choked them.
Kangum dumembo yaranken tiber cuiyaktini, la cuiyakko dwiyangum di cakkangum ci.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Kangum dumembo yarangken bitine ken, ma nuni kangumbo kwini kwob, kangumbo kwini nukkun, angumbo kwini taar.
9 He who has ears to hear, let him hear.”
Niwo ki tuweri ca nuwa”
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Bibei tomange bou yi Yecu “Ye bwi mo yi nubowo keroti mor dangke?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Yecu yii ci “Kom wi ki nure wo ka nyimom yurke liyare loh kwama, la ciye ci nencibo.
12 For whoever has, to him will be given, and he will have abundance; but whoever does not have, from him will be taken away even that which he has.
Niwo cike an neten co naci fiya ducce, La nii wo mancike, bi dure cinneu an yumom cinnen.
13 Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.
wori co dike bwi mi yici keroti ki dangke. To na ci ti toi ri mani ciya toti, tano citi nuwei ri ma ciya nuwati kaka nyimom.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Cine neu dike Icaya to tokeu dim. Wo tokki, no mo nuwatiri, mwan nuwa la mani mo nyomti, toka kan to mani ka nyomti.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Wori ner nubo wori wi ki kumtacile bwai na ci nuwa, cin kumom nuwe ciye naci tore ki nuwe ciye kaka ci nuwa ki tui ci kaka ci nyimom ki ner cir, la naci yilau nan twam ci.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Nuwe kime iker bibwiyer wori cin to, tu kime wori cin nua.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.
Bilenke mi yi komti nob dukumeb kange nubo wucake ducce cin cui naci to dike ka towe, ci tobo, cui naci nuwa diker ka nuwa ci nuwa bo.
18 “Hear, then, the parable of the farmer.
Kom nuwa dangke niwo ya fi fikeu.
19 When anyone hears the word of the Kingdom and does not understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
No kangumbo fulen liyar kwamar nyombe ri, nii bi cirene an bou bo yuwom dike ci finer cereu. won co dumbo ci fi nureu.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
W ci fi fiye bitine ki terentiye, co niwo nuwa kero ri yuwa wulom-wulom ki for neret.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
La wori ci man ki niye bwici can ti biduwar la no co fiya kalaka kange dotange ri, wulom-wulom co yarum.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
Wori ci fi mor cuiyakeu co niwo nuw kereu la cuikko kalek kange kiyemer cakacangum kero la co mabo. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Dumbo wo ci fi bitine keneu, co nii wo nuwa kero ri, nyimome ma ken kange kwini kwob, kange kwini nukkun, kange kwini taar no wo ci fi ciyeu.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Yecu bo cinenten ki kang dangke. con toki, “Liyar kwamaro ki no na nii wo fi dumbo kem takeceu.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
La nubo da dumtiri, nii kiye ce bou fiti yerako wi mor bikate ce, la cu ce.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Kambo Cuiko duyom meri, la ma ce bitwiti ceu ken
27 The servants of the householder came and said to him, ‘Sir, did not you sow good seed in your field? Where did these darnel weeds come from?’
Cangam nii take bou yi co, nii dur, mwe fi bo dumbo ken take mwe ka? Man nyi yerako wiye?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Con yi ci “nii kiye ma we” cangam cebo yi co, la muki cui nyo ya nyo kubangum ka?
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Nii take kii, O-ong, no com kubang yerako tiri kang kubangum ten kange bi kateu.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Kom dobci gwam ciya dwi nyo gwam ya cinko bika. La no lam bito ri man yi nob bitobbo, “Kom kwon yerako ki kaba, kom bwam ki blak na kom twim, kom mwer bikateu mor bini mi.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
La Yecu bo cinen ten ki kange dangke. con toki kii, Liyar kwamaro nan nun bikate (Musta) wo nii kange tu ya fi ta kece.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Nuni wo co bi duware gwam tannen nunim bo nin. La no dui ri la tannem nunim bo gwam, yilam ti wo bilibe dii kwama an yulng loni ciye kani ce nin.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Yecu yi ci kange danke tak, co tur duwo mim taca taare na fuu ci gwam.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he did not speak to them,
Gwam dike boro Yecu yi nubo mwerume kin dangke, co cibo kange diker wo kebo dangke.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Wuro na yilam dike ci toke nyii nob tomangeb, ba na dim, wo co yi ki, “man wumon Nyii mi mor dangke. Man tok dikero wo yurangum. yurange nawo a yom fer-kur kalereu.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Yecu dobom nubo mwerumeu. doken mor luwe. Bibei tomage ceu cinen cin yi co, Fwetan nyinen dangke yere wo takeu”.
37 He answered them, “He who sows the good seed is the Son of Man,
Yesu ciya la yici “wo fi dumbo keneu, so bi bwe nii fireu.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Takeu so dor bitinero, la dumbo ken ko ci bi bei liyar kwamaro. yerako co bi bei nii kiyeu.
39 The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
Ni kiyeu fi fikkeu so bwekelkeleu. Bitou so cuile kaleu, nob bitobbo ci nob tomangeeb kwama wusake. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
Nyori yerako ci macangum ci tuimeu co cuile kaleu. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Bi bwe nifir an tom nob tomangeb kwama wusakeu ci an bwabangum naci cokum liyar kwamar gwam dike buro dok bwiran ketiye kange buro wo mani bwanten werfun tiye.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Ci an merken ci mor kra cillen, fiye ciya ci wiyeti kange kironka nunnek.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
La ubo wusakeu ci an buwa na kakuk mor liyar kwama teciye. wo ki tuweri, can nuwa.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Liyar kwama nan cweka yurangum yurange takeu. Nii kange fiyari yurangum cu ki bilangtum, yan miyem dike co cikeu gwam. La tiyenum take wo.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Takeu, liyar kwamaro na nii kyeme do yoryore tiye.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
No co fiya kange wo yoryore ri, co ya ci miyem dike co cike gwam co tiyenum.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Nyo tak liyar kwama nan bi liyar ci mer wima, la mweru dikero ducce.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
La dim ri nii taka jinge ko kwou konge, La con yiken con mwerum kenko mor kole, Bwirtinim bo ci miranwi firen.
49 So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
An yila nawo fiya co kaleu a bou ti cwileu. nob tomangeb kwama wasake an bou chokum nubo bwirko mor nubo wussake nen. (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
Ciyan merkeng ci mor kira cilong-cilonge fiye ciya ci ti ka wiye kange kironka nunek.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Ka Nyimom dike wuro gwam ka? Bibei tomange ceu ciya co, “Ong”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
La Yesu yici “Nyori nob merankar werunero, wo yilam bibei tomange liyr kwamareu, ci nan nii ki luwe wo yeu dikero sarko kange fwirko mor kwene ceu.
53 When Jesus had finished these parables, he departed from there.
i fo nyori Yesu dim dangke brori, dubom fiye curo.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
La Yesu doken biten ce, meran nobo nen mor bi kur wabero Ursalimau. Nyori cin nyimange ciki “Nii wo fiya nyomka kange yileng do wo fe?
55 Is not this the carpenter’s son? Is not his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Nii wo kebo bi bwe nii kwaka luwe ka? kebo nece ci cuwo ti ki Maryamu? Ale yakubu kange Yusufu kange Saminu, kange Yahuza kebo yitub ceb ka?
56 Are not all of his sisters with us? Where then did this man get all of these things?”
Ale yitub ceb natubo kebo wo kange be ka? ca dikero wo fe?
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Cin kangum ner ducce dor cer. La Yesu yi ci “Nii tomange kwama mani fiya dur loco kange mor nubo loce.
58 He did not do many mighty works there because of their unbelief.
Ca mabo nyimanke ducce wori ci nebo bilinke.
