Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Mafarisayo ni baandisi baumi Yerusarem bakusanyikekunteteleka ywembe.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Ababweni banapunzi bake kabalya mikate ni makoko najisi, maisukike kwaa.
3 (For the Pharisees and all the Jews do not eat unless they wash their hands and forearms, holding to the tradition of the elders.
Mafarisayo ni mayahudi balya kwaa mpaka basuke maboko gabe bwiso.
4 They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
(Mafarisayo kababuya kuoma kusoko, balya kwa mpaka bayonge wete ni kubi sheria yenge bando kuikota kati ya kusuka ikombe, iteleko, igombo ya shaba ni viti ya matuma wakali waulya kilalyo).
5 The Pharisees and the scribes asked him, “Why do not your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
mafarisayo ni aandishi kabanlokiya Yesu, “Walowa kele benepunzi bako batenda kwaa kati ya matendo agoi, balya mikate bila ya kuagua maboko?”
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Ywembe kabaakokeya, “Isaya atabirike bwiso mwenga mwaboso. Kaandika 'Wandu aba banieshimu pankanwa bai, miyo gabe ibikutaru ni nee.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Banitendi ibada ya uboso, bayegana sheria ya bandu kati mapokeo yabe.'
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Muileki sheria ya Nnongo ni kukamuliya kandende kandende sheria ya bandu.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Kakoya kwabe,'Muikani amrin ya Nnongo kwa urai mpate kuyendelya ni tamaduni zenu.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Musa alongei m'baeshimu tatee ni mao binu nin ywembe akaiye mabou ya tate bake ni mao bake hakika ba waaa”
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Lakini mwendakoya, mundu kakoya kwa tate ba ao mao bake, “sosote sa mpokea kuoma kwango ni hazina ya Hekalu,”'(kakoya kwamba iomi kwa Nnongo.'
12 “then you no longer allow him to do anything for his father or his mother,
Eyo unnekeya kwa kutenda kilebe sosote sa mwalo wa tate au mao bake.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Muisarawa amri ya Nnongo, mutenda mila yinu, Ni menge ganyansima kati ayo mutenda.”
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Kabakema kabakusanyika ni kabakokeya “mumbekanyi nee, mwabote na mundange.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Kilebe sosote kuoma kunza kinsapwa kwa mundu, Bali sa kimpita mundu ndicho kiwesa kunsapwa mundu.
16 If anyone has ears to hear, let him hear!”
(kombokiya: mstari gono, “mana mundu yeyote abi ni makutu ga kupekanya, na ayowe” Ntopo kwenye nakala ya samani).
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Yesu abalei pakipenga ni kuyingia ukaya, benepunzi bake kabanlokiya kuhusu mpwano ogo.
18 He said to them, “Are you also without understanding? Do not you perceive that whatever goes into the man from outside cannot defile him,
Yesu kakoya, “ni mwenga nke balo kutanga? mbona kwaa sa kin'yingia mundu kinsapwa kwaa,
19 because it does not go into his heart, but into his stomach, then into the latrine, making all foods clean?”
Mwalo kiwesa kwaa kuyingiya kwimoyo, lakini kiyingiya ndumbo yake ni kupita kuyenda kumwitu. kwa mayegeyo gano Yesu ate ilalyo yote kuba halali.
20 He said, “That which proceeds out of the man, that defiles the man.
Kakoya,'sakimpita mundu ndicho kinsapuaso,
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Kwakuwa kioma nkati ya mundu, ni kunza ya moyo, kupita mawazo maovu, uzinzi, bwii, kubulaga,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Kubelenya, tamaa mbaya, maovu, bwii, ni ujinga.
23 All these evil things come from within and defile the man.”
Maovu gano gote gaoma nkati, galyo gansapuwa mundu.”
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and did not want anyone to know it, but he could not escape notice.
ayumwike ni kuboka palyo ni kuyenda mkoani Tiro ni Sidoni. Ayingii nnyumba na atekana mundu kutanga kati abi apo, lakini werekine kwaa kumuuya.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Lakini gafla nnwawa abii ni mwana nsunu abi ni nsela ayowine habari yake kaisa ni kutomboka mmagolo gake.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Nwawa ayo ai Myunani, likabila la Kifoeniki kun'yopa ni kumpembela ambenge nsela ai kumutwe ya kaenza kake.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
Yesu kankokeya ywa nnwawa, “balekee bana balye wete, mwilo kutoa nkate wa bana kunlekelya mbwa.'
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Nnwawa kamyangwa nikukoya,'Eena Amwenye mbwa pae ya meza kulya maigala ya kilalyo sa bana.”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Kankokeya, “Mwalo ukoiye iyeya ubi huru kuyenda pensela ampii muenza wako.”
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Nnwawa abui ukaya ni kum'bona muenza wake agonzike palusase, ni nsela ampii.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Yesu apii kuinza ya mkoa wa Tiro ni kupeta Siodoni kuyenda bahari ya Galilayampaka kumbwega ya Dikapolisi.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Ni kabannetya mundu mbogoso na abiawesa kwaa longela bwiso, kabampembela Yrsu abeke luboko kunani yake.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
kampiya kunza ya kipenga kwa siri, ni nngozi yake mmakutu, ni baada ya kuunamata, kakamwa lulimi lwake.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Kaalola kunani kumbengo, kapomwa kunkokeya “Efata” Eyo kukoya “Talauka.”
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Muda gogolyo makutu gayowike, ni sa sa satabike lulimi sa pimwanike na kaalongela bwiso.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Kabaakokeya kana bankokeye mundu yoyote, ila kila ya akanikeye, bembe kabazidi kulongela ni kukoya kwa bandu.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Hakika batekanganywa ni kukoya, “Atei kila kilebe bwiso atei mbogoso kuyowa ni mbubu kulongela.
