Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Farizyen yo avèk kèk nan skrib yo te antoure Jésus lè yo te sòti Jérusalem.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Lè yo te wè ke kèk nan disip Li yo t ap manje pen avèk men enpi, sa vle di, san lave,
3 (For the Pharisees and all the Jews do not eat unless they wash their hands and forearms, holding to the tradition of the elders.
(pwiske Farizyen yo avèk tout Jwif yo pa manje sof ke yo lave men yo kòrèk, pou obsève tradisyon a ansyen yo.
4 They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Lè yo sòti nan mache, yo pa manje sof ke yo gen tan benyen. Anplis yo gen anpil lòt bagay ke yo konn resevwa kon prensip, tankou lavaj a tas, avèk krich, ak po kwiv yo.)
5 The Pharisees and the scribes asked him, “Why do not your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Pou sa, Farizyen yo ak skrib yo te mande L: “Poukisa disip ou yo pa mache selon tradisyon ansyen yo, men manje pen avèk men ki pa lave?”
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Li te reponn yo: “Byen jis Ésaïe te fè pwofesi sou nou kom ipokrit, lè li te ekri: ‘Pèp sa bay Mwen lonè avèk lèv yo, men kè yo lwen Mwen.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Men anven yo adore Mwen lè y ap enstwi kòm doktrin, prensip a lòm.’
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
“Nou neglije kòmandman a Bondye yo, pou kenbe tradisyon a lòm yo—kon lavaj krich yo ak anpil lòt bagay”
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Li t ap di yo anplis: “Ak konesans nou mete kòmandman Bondye a akote, pou kenbe tradisyon pa nou yo.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Paske Moïse te di: ‘Onore papa ou avèk manman ou’; epi ‘sila ki pale mal a papa li oswa manman li, fòk li mete a lanmò.’
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
“Men nou di: ‘Si yon nonm di a papa l, ni a manman l, nenpòt sa ke m genyen se Kòba’” (sa vle di, “bay a Bondye”),
12 “then you no longer allow him to do anything for his father or his mother,
“Nou pa pèmèt moun nan fè anyen ankò ni pou papa l, ni pou manman l.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Konsa nou fè pawòl Bondye a vin nil ak tradisyon ke nou transmèt a youn lòt. Nou fè anpil bagay konsa.”
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Li te rele foul la kote Li ankò. Li te di yo: “Koute Mwen, nou tout, e konprann:
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Nanpwen anyen deyò yon nonm k ap fè l sal, men se bagay ki sòti pa anndan yon nonm ki fè l sal.
16 If anyone has ears to hear, let him hear!”
Si yon moun gen zòrèy, kite li tande.”
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Lè Li te kite foul la, Li te antre nan kay la. Disip Li yo te kesyone L sou parabòl sila a.
18 He said to them, “Are you also without understanding? Do not you perceive that whatever goes into the man from outside cannot defile him,
Epi Li te di yo: “Èske nou si tèlman manke konprann tou? Èske nou pa konprann ke sa ki sòti deyò yon nonm pou antre ladann pa kapab souye l,
19 because it does not go into his heart, but into his stomach, then into the latrine, making all foods clean?”
paske sa pa antre nan kè l, men nan vant li epi li vin elimine?” (Konsa Li te deklare ke tout kalite manje pwòp.)
20 He said, “That which proceeds out of the man, that defiles the man.
Li te di: “Sa ki sòti nan yon moun, se sa ki souye l.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Paske pa anndan, sòti nan kè lòm tout move panse, fònikasyon, vòl, touye moun, adiltè,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
zak lanvi sa ki pou lòt, mechanste, desepsyon, sansyalite, jalouzi, kout lang, ògèy, ak tout kalite foli.
23 All these evil things come from within and defile the man.”
Tout mal sa yo sòti pa anndan, epi souye yon nonm.”
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and did not want anyone to know it, but he could not escape notice.
Jésus te leve e te pati pou rejyon Tyr la. Lè Li te antre nan yon kay, Li pa t vle pèsòn konnen sa, men Li pa t kab evite atire atansyon.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Men lè yon fanm ak yon tifi ki te gen yon move lespri te tande de Jésus, li te vin kote L nan menm moman an, e te tonbe nan pye Li.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Alò, fanm sila a te yon moun etranje nan ras Siwofonisyèn. E li te kontinye mande L pou chase move lespri a sou pitit li a.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
Jésus te di li: “Kite zanfan yo satisfè avan, paske li pa bon pou pran pen timoun yo pou jete l bay chen.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Men fanm nan te reponn Li: “Wi Mèt, men menm ti chen anba tab yo manje ti moso ke timoun yo lese tonbe yo.”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Konsa Li te di li: “Akoz repons sa a, al fè wout ou; move lespri a gen tan kite fi ou a.”
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
E lè fanm nan te retounen lakay li, li te twouve tifi a byen kouche sou kabann nan, e move lespri a te gen tan kite li.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Ankò Li te kite rejyon Tyr la, e te pase pa Sidon jiska lanmè Galilée a, nan rejyon Decapolis.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Yo te mennen bay Li yon moun ki te soud, ki te pale avèk anpil difikilte, e yo te sipliye L pou mete men Li sou li.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Jésus te mennen l apa gran foul la, e te mete dwat Li anndan zòrèy moun nan. Li te krache, e te touche lang li avèk krache a.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Pandan Li gade vè syèl la, Li te soupire byen fò, e te di li: “Ifafata!” Sa vle di “Ouvri!”
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Konsa zòrèy li te louvri. Lang lou a te disparèt, e li te vin pale kon nòmal.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Li te bay yo lòd pou yo pa pale avèk pèsòn; men plis Li te bay lòd, plis yo te kontinye gaye nouvèl la toupatou.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Yo te vin etone nèt. Yo t ap di: “Li fè tout bagay byen. Li fè menm soud yo tande, e bèbè yo pale”.
