Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
3 (For the Pharisees and all the Jews do not eat unless they wash their hands and forearms, holding to the tradition of the elders.
Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
4 They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
5 The Pharisees and the scribes asked him, “Why do not your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Xoossa woga agidi assi wothida woga nagetees.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
12 “then you no longer allow him to do anything for his father or his mother,
inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
16 If anyone has ears to hear, let him hear!”
Siyiza haythi dizay siyo” gidees.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
18 He said to them, “Are you also without understanding? Do not you perceive that whatever goes into the man from outside cannot defile him,
Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
19 because it does not go into his heart, but into his stomach, then into the latrine, making all foods clean?”
Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
20 He said, “That which proceeds out of the man, that defiles the man.
Kalethidikka “asappe kezizazi asse tunises.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
23 All these evil things come from within and defile the man.”
Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and did not want anyone to know it, but he could not escape notice.
Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
