Mark 7
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Nikhat hi Pharisee holeh hou lamkai danthu sunho phabep Jerusalem a kipat'in Yeshua kimupi dingin ahung un ahi.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Aseijuite mi phabep khat in dan nitlou leh, khut soplouva an aneh uchu ahung mudoh tauve.
3 (For the Pharisees and all the Jews do not eat unless they wash their hands and forearms, holding to the tradition of the elders.
(Judah ho adehset'a, Pharisee hon akhang akhanga chonna dan dungjuiya khut phatea sopngim louva anehji lou u ahi.
4 They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Hitobangma chun, amahon kailhanga kicho hijongle twiya khut adelutlou leh ima anengai pouve. Hiche chu chonnangai tampi—khomho, belho, sum-eng chule jalkhunho sopthengna kin-gun—hitobang chondan tampi anei lah-uva khat ahi.)
5 The Pharisees and the scribes asked him, “Why do not your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Hiti chun, Pharisee holeh hou dan thuhil hon adong un, “Ipijeh'a naseijuiten akhang akhanga ichonna ngaiyu banga khut soplouva an aneh-uham?” atiuvin ahi.
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Yeshuan adonbut'in, “Isaiah Themgaovin mi phalhem nangho chungchang thua: ‘Hiche nam mite hin akamsung uvin eichoian un, alung thimula keiya konin gamlatah ahi.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Amahon eihouvuhi moh ahi. Mihem semthu lungsuhto ho chu Pathen thupeh dan'a ahil u ahi,’ tin anaseiye.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Nanghon Pathen danthupeh ahibangtah chu nahsahmon nakoiyun nangho chonnamlhah joh natuhdetjo tauve.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Nachonna ngaiyu natuh dettheina diuvin Pathen danthupeh tahbeh chu nahei lamdang uve.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
Atekahnan, Mose'n Pathen'a hungkon danthu napeuve: ‘Nanu le napa jabolun,’ chule ‘Koihileh anu le apa housea chu thi jeng hen,’ ati.
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
Hinlah mihon anu le apa koma, ‘Gelse hih'un, kahinpanhu joupoi, ajehchu kahinpeh ding chu Pathen'a dia kapeh dingin kakiteptai,’ tia aseitheiyu jongleh aphatmona aumpoi natiuve.
12 “then you no longer allow him to do anything for his father or his mother,
Hiti chun nule pate agel-thupitah diu angaikhohpoi natiuve.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
Hitia hi nangho chon-namlhah joh najui jing theina diuva Pathen thupeh hochu juilouva nakahlhah jiu ahitai,” ati.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
Chuin mipite chu athuhil ngaidin akouvin, “Nabonuvin ngaiyun, chule hetthem ding gouvin.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Polama kon'asunga lutchun ima asubohpon; lungsunga kon'a hung potdoh joh chun asuhbohji ahibouve.
16 If anyone has ears to hear, let him hear!”
Angaina ding nakhang neiyin ngaihen,” ati.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Chuin Yeshuan mihonpi chu adalhan insung alut leh aseijuiten thulem asei chun ipilamdol akoa avetsah ham tin adongui.
18 He said to them, “Are you also without understanding? Do not you perceive that whatever goes into the man from outside cannot defile him,
“Nanghon jong nahet theilou laiyu ong? Natahsa sunga lut an nanehho chun nahin suhboh lou u ahi chu namu theilouvuham?
19 because it does not go into his heart, but into his stomach, then into the latrine, making all foods clean?”
An nanehlut'u chu lungsunga lutlouvin oisungah alut in posona-ah ahungdoh jitai.” (Hitia kiseihi, Pathen mitmun an jouse hi santhei dol ahisoh keiye ti aphondohna ahi).
20 He said, “That which proceeds out of the man, that defiles the man.
Chule Aman aseibe kit'in, “Lungsunga kon'a hungpot chun mi asuhboh ahi.
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Ijeh inem iti leh mihem lungsunga konin apolamah—lunggitlou, jonthanhoi, guchat, toltha,
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Midangtoh-jon, papset, gitlou, mi-dohabol, huhna, kimitthipna, kitaitom, hoitho, ngolna kitiho hi ahung sohdoh ji'e.
23 All these evil things come from within and defile the man.”
Hiche thilpha louho hi lungsunga potdoh ahin, mihem suboh ji chu ahiuve,” ati.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and did not want anyone to know it, but he could not escape notice.
Chuin Yeshuan Galilee gam adalhan, sahlama Tyre gamsungah achetai. Hikoma chun in khat'a alhungin, aumna in chu koima hetsah anompoi, ahinlah akiselthei deh tapoi.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Hiachun Ama thudol anajakha numei khat ahungin, akengbula ahung bohkhup in ahi. Amanu achanu chu lhagaoboh vop ahin,
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Achanu a kon'a lhagaoboh anodohpeh dingin ahung taovin ahi. Amanu chu Syrian Phoenicia tolkon, Gentile-ho ahijeh chun,
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
Yeshuan ajah-a, “Amasapenin keima insung, Judate chateho kavahva masat tahdi ding ahi. Chate changlhah lahpeh-a uichate masanga selhah angai ahipoi,” ati.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Amanun jong, “Hichu ahinai, Pakai, hijongle dokhang noiya um uichan jong chate lhengkonga kon tolkhe changlhah nehmoh anehkhah jiu khula-em,” tin adonbut in ahi.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Chuin Yeshuan, “Nadonbut hoilheh-e! Tuhin na-in'ah chetan, nachanu chu thilhan adalhatai,” atipehtai.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Hichun Amanu jong a-in'a acheleh achanu chu jalkhun'a analup amun, lhagaoboh anapotdohtan ahi.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Yeshuan Tyre gamkol sungse adalhan, Sidon ajotpan Decapolis gamkai ajotpeh in, Galilee Dillen alhungtai.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Chuin anangong, pao jong paochen theilou khat hi ahenga ahin puiyun, achunga akhut angap dingin ataovun ahi.
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Hichun Aman mipi lah'a konin apuidohin, akhutchalin akol sung akhoiyin,
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Achil aset in, alei athamin, chuin vanlam aven akhoisan, “Ephphatha,” ati. Hichu kihongin! tina ahi.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Chuphat tah chun ana avangin, aleigui jong akilham tan, kichehtah'in apaotheitai.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Chuin Aman amaho chu koima jah-a aseidohlou diuvin akhamtan ahi. Ahinla amahon ahaseiphong cheh'un ahi.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Kidang asabehseh jengun, avel avelin, “Aman ijakai abol jouse hi aloupi lheh jenge. Nangongla ana avansah-in, paomola apaosah-e,” atiuvin ahi.
