Mark 15
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
A ngawi mymcang hqit awh, khawsoeih boeikhqi, a hqamcakhqi, anaa awi qeekungkhqi ingkaw Sanhedrin awi ak kqawnkungkhqi boeih ing awi ce tlyk uhy. Jesuh ce pin unawh, Pilat a venna khyn uhy.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
Pilat ing, “Nang ve Judakhqi a sangpahrang aw?” tinawh doet hy. Jesu ing, Oeih, nak kqawn a myihna awm hy,” tina hy.
3 The chief priests accused him of many things.
Khawsoih boeikhqi ing thawlh khawzah puk uhy.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
Cedawngawh Pilat ing doet tlaih hy, “Am nam hlat hly nawh nu? Ve zah thawlh ami nik puk ve toek lah,” tina hy.
5 But Jesus made no further answer, so that Pilate marveled.
Cehlai Jesu ing awi am am hlat hy, cedawngawh Pilat taw ak kawpoekna kyi hy.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
Poei a awm hoei awh thawk tla pynoet ce ana hlah man uhy.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
Cawh quk-ai thlang ak him Barabbas ak mingnaak thlang pynoet ce thawngim na awm hy.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
Thlang kqeng ing Pilat a venawh a sai khawi amyihna sai peek aham thoeh uhy.
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
Pilat ing, “Juda sangpahrang ve hlah namik ngaih nu?” tinawh doet khqi hy.
10 For he perceived that for envy the chief priests had delivered him up.
Khawsoih boeikhqi ing ami yyt a dawngawh a venna law pyi uhy tice anih ing sim hy.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
Cehlai Pilat ing Barabbas ce a hlah thainaak aham khawsoeih boeikhqi ing thlang kqeng ce syk uhy.
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
“Cawhtaw Judah sangpahrang, ami ti vetaw ikawmyihna ka sai kaw?” tinawh Pilat ing doet khqi hy.
13 They cried out again, “Crucify him!”
Cekkhqi ing, “Thinglam awh taai!” tinawh khy uhy.
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
Pilat ing, “Kawti nawh nu? Ikaw thawlhnaak a sai awh nu? tinawh doet khqi hy. Cehlai cekkhqi ing khawteh khqoet na, “Thinglam awh taai!,” tinawh khy bai uhy.
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
Thlang kqeng kawzeel sak a ngaih awh, Pilat ing Barabbas ce hlah pek khqi hy. Jesu taw a vyk coengawh, thinglam awh taai aham cekkhqi kut awh pehy.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
Qalkapkhqi ing Jesu ce praetorium ami ti boei a ipkhui na sawi uhy; qaalkapkhqi boeih ce kutoet na khy uhy.
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
Hik thim ce bai sak uhy, hling ce lumyk na sai pe unawh myk sak uhy.
18 They began to salute him, “Hail, King of the Jews!”
Cekcoengawh, “Juda sangpahrang a hqinglu kyi seh!” tina uhy.
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
A lu awh sawnghqawl ing vyk unawh sawh a phih uhy. A haiawh khuk sym doena koep pe unawh bawk uhy.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
Ami thekhanaak coengawh, hik thim ce suh pe unawh amah a hi ce bai sak tlaih uhy. Cekcoengawh thinglam awh taai aham cehpyi uhy.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
Cyqene khaw awhkaw thlang pynoet, Alexander ingkaw Rufus a pa Simon, kqawng nakaw ak law ce tu unawh, thinglam ce kawh sak ngah ngah uhy.
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
Jesu ce Golgotha ami ti hun benna ceh pyi uhy (cece “luquh hun,” tinaak ni).
23 They offered him wine mixed with myrrh to drink, but he did not take it.
Murra ing amik kqit misur tui ce pe uhy, cehlai am aw hy.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Cekcoengawh thinglam awh taai uhy. Taicung zyk unawh a hi ce tei uhy.
25 It was the third hour when they crucified him.
Khawnoek pakthum awh thinglam awh taai uhy.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
Thawlh amik puknaak ca ce: JUDA KHRIH SANGPAHRANG, tinawh qee pe uhy.
27 With him they crucified two robbers, one on his right hand, and one on his left.
Thlak thawlh qawi pakkhih awm thinglam awh pynoet ce ak tang ben awh pynoet ce ak cawng ben awh taai haih uhy.
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
Thlak thawlhkhqi ingqawi noet sih haih uhy,” ti ak awi ce soep hy.
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
Cawhkaw ak thoek cawnkhqi ing ami lu khyp sih unawh, “Aw za! Nang tempul hqe nawh am thum nyn awh ak sa tlaih,
30 save yourself, and come down from the cross!”
thinglam awhkawng kqum nawh namah ingkaw namah hul qu lah thaw voeih ti!” tina uhy.
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He cannot save himself.
Cemyih lawtna khawsoeih boeikhqi ingkaw anaa awi cawngpyikung khqi ingawm a mimah ingkaw a mimah anglakawh anih ce, “Thlak chang taw thaawng hlai hy, amah ingkaw amah taw am thaawng qu thai hy!
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
Khrih Israelkhqi a sangpahrang, ti unawh kami nik cangnaak aham, tuh thinglam awhkawng nuk kqum law lah thoeih ti,” tina uhy. Amah ingqawi thinglam awh ami taai thlang pynoet ingawm anih ce the kha na hy.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
Khawnoek paquk awhkawng pakow dy dek pum awh khaw than hy.
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
Khawnoek pakow awh ce Jesu ing khawteh na, “Eloi, Eloi, Lama sabachthani” tinawh khy hy, (cece “Ka Khawsa, ka Khawsa, kawtih nani cehtaak?” tinaak ni.)
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
Cawhkaw amik dyikhqi ing aming zaak awh, “Ngai lah uh, Elijah khy hy ce,” ti uhy.
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
Thlang pynoet ce dawng nawh hlapawt ce misur tui ak thui awh a hluk coengawh cungkui awh tlet nawh Jesu ce awk sak hy, “Toek poek poek lah usih nyng. Elijah law nawh ak lo law hly nu?” anih ing tihy.
37 Jesus cried out with a loud voice, and gave up the spirit.
Cawh Jesu taw khawteh na khy nawh kawn zip hy.
38 The veil of the temple was torn in two from the top to the bottom.
Tempul awhkaw hizan ce a saw nakawng ak kai dy pakkhih na teek hy.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
Cawh Jesu a haiawh ak dyi, qalkap zakhat ak ukkung ing ak khy doena Jesu a thih ce a huh awh, “Ve ak thlang ve Khawsa Capa tak ni!” tinawh kqawn hy.
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
Nukhqi ingawm ak hla nakawng qeh lawt uhy. Cawhkaw nukhqi taw Meri Magdalene, ang no Jakob ingkaw Joses anu Meri ingkaw Salome, vetloek ve.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
Kalili qam na vawhkaw nukhqi ve a hu awh bat unawh a ngaihnaak awh ak dodankungkhqi na awm uhy. Amah ingqawi Jerusalem na amik law haih nukhqi awm khawzah awm uhy.
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
Ce nyn taw coekqoeknaak nyn (Sabbath than khawnghi) na awm hy. Khawmy ben a pha awh,
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
Arimathai khaw awhkaw khawksimkung kqihchah kap thlang pynoet, Khawsa qam ak qeh Joseph ce Pilat a venna qaal leeknaak ing cet nawh, Jesu a qawk ce thoeh hy.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
Anih thi hawh hy, tice Pilat ing ang zaak awh ak kawpoek na kyi hy. Qalkap zakhat ak ukkung ce khy nawh, Jesu ak thi hawh tang nu, tinawh doet hy.
45 When he found out from the centurion, he granted the body to Joseph.
Qalkap zakhat ukkung a ven awhkawng thi tang hawh hy tice ang zaak awh, Jesu a qawk ce Joseph a venawh pehy.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
Joseph ing hi thlai nawh qawk ce lo hy, a zawl coengawh thel ak cawh hqeet phyi khuina pup hy. Cekcoengawh phyi chawmkeng ce lungpei ak bau soeih hlum nawh tleng hy.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
Meri Magdalene ingkaw Joses a nu Meri ingawm ak pupnaak a hun ce sim lawt hy nih.
