Luke 6
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
A wata ranar Asabbaci, Yesu yana bi ta gonakin hatsi, sai almajiran suka fara kakkarya kan hatsi suna murjewa a hannuwansu suna ci.
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Sai waɗansu Farisiyawa suka ce, “Me ya sa kuke yin abin da doka ta hana yi a ranar Asabbaci?”
3 Jesus, answering them, said, “Have not you read what David did when he was hungry, he and those who were with him,
Yesu ya amsa musu ya ce, “Ashe, ba ku taɓa karanta abin da Dawuda ya yi, sa’ad da shi da abokan tafiyarsa suka ji yunwa ba?
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Ya shiga gidan Allah, ya ɗauki keɓaɓɓen burodi, sa’an nan ya ci abin da firistoci kaɗai sukan ci bisa ga doka. Ya kuma ba wa abokan tafiyarsa?”
5 He said to them, “The Son of Man is lord of the Sabbath.”
Sai Yesu ya ce musu, “Ai, Ɗan Mutum ne Ubangijin Asabbaci.”
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
A wata ranar Asabbaci kuma, Yesu ya shiga majami’a yana koyarwa. To, a nan kuwa akwai wani mutumin da hannun damansa ya shanye.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Farisiyawa da malaman dokoki suka zuba wa Yesu ido, su ga ko zai warkar a ranar Asabbaci, don su sami dalilin zarginsa.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
Amma Yesu ya san abin da suke tunani. Sai ya ce wa mutumin mai shanyayyen hannun, “Tashi ka tsaya a gaban kowa.” Sai ya tashi ya tsaya.
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
Yesu ya ce musu, “Ina tambayarku, me ya kamata a yi bisa ga doka, a ranar Asabbaci, a aikata alheri ko a aikata mugunta, a ceci rai, ko a hallaka shi?”
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
Sai ya kalle su duka, sa’an nan ya ce wa mutumin, “Miƙo hannunka.” Sai ya miƙe, hannunsa kuwa ya koma lafiyayye.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
Amma Farisiyawa da malaman Doka suka fusata, suka fara tattauna da junansu a kan abin da za su yi wa Yesu.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Wata rana, a cikin kwanakin nan, Yesu ya je wani dutse domin yă yi addu’a, ya kuma kwana yana addu’a ga Allah.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Da gari ya waye, sai ya kira almajiransa zuwa wurinsa, ya zaɓi guda goma sha biyu daga cikinsu, waɗanda ya kira su, Manzanni.
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
Siman (wanda ya kira Bitrus), ɗan’uwansa Andarawus, Yaƙub, Yohanna, Filibus, Bartolomeyu,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
Mattiyu, Toma, Yaƙub ɗan Alfayus, Siman wanda ake kira Zilot,
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
Yahuda ɗan Yaƙub, da kuma Yahuda Iskariyot, wanda ya bashe Yesu.
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
Sai ya sauko tare da su, ya tsaya a wani fili. A can, akwai taro mai yawa na almajiransa, da kuma mutane masu yawan gaske daga ko’ina a Yahudiya, Urushalima da kuma Taya da Sidon da suke bakin teku,
18 as well as those who were troubled by unclean spirits; and they were being healed.
waɗanda suka zo domin su ji shi, a kuma warkar da cututtukansu. Waɗanda suke fama da mugayen ruhohi kuwa aka warkar da su.
19 All the multitude sought to touch him, for power came out of him and healed them all.
Kuma dukan mutane suka yi ƙoƙari su taɓa shi, domin iko yana fitowa daga gare shi, ya kuwa warkar da su duka.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
Da ya dubi almajiransa, sai ya ce, “Masu albarka ne ku da kuke matalauta, gama mulkin Allah naku ne.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Masu albarka ne ku da kuke jin yunwa yanzu, gama za ku ƙoshi. Masu albarka ne ku da kuke kuka yanzu, gama za ku yi dariya.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
Masu albarka ne sa’ad da mutane suka ƙi ku, suka ware ku, suka zage ku, suna ce da ku mugaye, saboda Ɗan Mutum.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
“Ku yi farin ciki a wannan rana, ku kuma yi tsalle don murna, saboda ladarku yana da yawa a sama. Gama haka kakanninsu suka yi wa annabawa.
24 “But woe to you who are rich! For you have received your consolation.
“Amma kaitonku da kuke da arziki, gama kun riga kun sami ta’aziyyarku.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Kaitonku da kuke ƙosassu yanzu, gama za ku zauna da yunwa. Kaitonku da kuke dariya yanzu, gama za ku yi makoki da kuka.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
Kaitonku sa’ad da dukan mutane suna magana mai kyau a kanku, gama haka kakanninsu suka yi da annabawan ƙarya.
27 “But I tell you who hear: love your enemies, do good to those who hate you,
“Amma ina faɗa muku, ku da kuke ji na, ku ƙaunaci abokan gābanku, ku yi wa masu ƙinku alheri.
28 bless those who curse you, and pray for those who mistreat you.
Ku albarkaci waɗanda suke la’anta ku, ku kuma yi wa waɗanda suke wulaƙanta ku addu’a.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also.
In wani ya mare ka a wannan kumatu, juya masa ɗayan ma, in wani ya ƙwace maka babban riga, kada ma ka hana masa’yar cikin ma.
30 Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
Duk wanda ya roƙe ka abu, ka ba shi. In kuma wani ya yi maka ƙwace, kada ka nema yă mayar maka.
31 “As you would like people to do to you, do exactly so to them.
Ka yi wa waɗansu abin da kai kake so su yi maka.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
“In kana ƙaunar masu ƙaunarka ne kawai, ina ribar wannan? Ko masu zunubi ma suna ƙaunar waɗanda suke ƙaunarsu.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
In kuma kana yin alheri ga masu yi maka ne kaɗai, ina ribar wannan? Ko masu zunubi ma suna yin haka.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
In kana ba da bashi ga mutanen da za su iya biyan ka ne kawai, ina ribar wannan? Ko masu zunubi ma, suna ba da bashi ga masu zunubi, da fata za a biya su tsab.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Amma, ku ƙaunaci abokan gābanku, ku kuma yi musu alheri, ku ba su bashi, ba da sa zuciya sai an biya ku ba. Ta yin haka ne kawai, za ku sami lada mai yawa, ku kuma zama’ya’yan Mafi Ɗaukaka, gama shi mai alheri ne ga marasa godiya da mugaye.
36 “Therefore be merciful, even as your Father is also merciful.
Ku zama masu jinƙai, kamar yadda Ubanku mai jinƙai ne.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Set free, and you will be set free.
“Kada ku ɗora wa wani, ku ma ba za a ɗora muku ba. Kada ku yanke wa wani hukunci, ku ma ba za a yanke muku ba. Ku gafarta, ku ma za a gafarta muku.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Ku bayar, ku ma sai a ba ku mudu a cike, a danƙare, har yă yi tozo, yana zuba, za a juye muku a hannun riga. Mudun da kuka auna da shi, da shi za a auna muku.”
39 He spoke a parable to them. “Can the blind guide the blind? Will not they both fall into a pit?
Ya kuma faɗa musu wannan misali cewa, “Makaho yana iya jagoran makaho ne? Ba sai dukansu biyu su fāɗa a rami ba?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Ɗalibi bai fi malaminsa ba, sai dai kowane ɗalibi wanda ya sami cikakkiyar koyarwa, zai zama kamar malaminsa.
41 Why do you see the speck of chaff that is in your brother’s eye, but do not consider the beam that is in your own eye?
“Don me kake duban ɗan tsinke da yake idon ɗan’uwanka, amma ba ka kula da gungumen da yake a naka ido ba?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself do not see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Yaya za ka ce wa ɗan’uwanka, ‘Ɗan’uwa, bari in cire maka ɗan tsinke da yake idonka,’ alhali kuwa, kai kanka ka kāsa ganin gungumen da yake a naka ido? Kai munafuki! Ka fara cire gungumen daga idonka, sa’an nan za ka iya gani sosai, ka kuma cire ɗan tsinken da yake a idon ɗan’uwanka.”
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
“Ba itace mai kyau da yake ba da munanan’ya’ya. Mummunan itace kuma ba ya ba da’ya’ya masu kyau.
44 For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
Kowane itace da irin’ya’yansa ne ake saninsa. Mutane ba sa tsinke’ya’yan ɓaure daga ƙaya, ko kuwa’ya’yan inabi daga sarƙaƙƙiya.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Mutumin nagari yakan nuna abubuwa nagari daga cikin nagarta da yake a ɓoye a zuciyarsa, mugun mutum kuwa yakan nuna mugayen abubuwa daga muguntar da take a ɓoye a zuciyarsa. Gama baki yakan faɗa abin da ya cika zuciya ne.”
46 “Why do you call me, ‘Lord, Lord,’ and do not do the things which I say?
“Don me kuke ce da ni, ‘Ubangiji, Ubangiji,’ amma ba kwa yin abin da na faɗa?
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
Zan nuna muku kwatancin mutumin da yakan zo wurina, yă ji kalmomina, yă kuma aikata.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
Yana kama da mutumin da ya gina gida, wanda ya haƙa ƙasa da zurfi, sa’an nan ya kafa tushen ginin a kan dutse. Da ambaliyar ruwa ta taso, ƙarfin ruwa kuwa ya buga gidan, wannan bai jijjiga shi ba, domin an yi masa tushen gini na ainihi.
49 But he who hears and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Amma wanda yakan ji kalmomina, ba ya kuma aikata su, yana kama da mutumin da ya gina gida a ƙasa, ba tare da ya kafa tushen gini ba. A sa’ad da ƙarfin ruwa ya buga gidan, sai gidan yă rushe, mummunar rushewa kuwa.”
