< Luke 10 >

1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
After now these things appointed the Lord (also *ko) others seventy (two *NO) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
He was saying (then *N+KO) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N+kO) into the harvest of Him.
3 Go your ways. Behold, I send you out as lambs among wolves.
do go; behold (I myself *k) I send forth you as lambs in [the] midst of wolves.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
Neither do carry purse nor bag (nor *N+kO) sandals, and no one on the road may greet.
5 Into whatever house you enter, first say, ‘Peace be to this house.’
Into whatever now maybe (you may enter *N+kO) house first do say: Peace to the house this.
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
And if (indeed *k) there shall be a son of peace, (will rest *N+kO) upon him the peace of you; lest however except yet to you it will return.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Do not go from house to house.
In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k) Not do move from house to house.
8 Into whatever city you enter and they receive you, eat the things that are set before you.
And into whatever (now *k) maybe city you may enter, and they may receive you, do eat the [things] set before you
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
10 But into whatever city you enter and they do not receive you, go out into its streets and say,
Into whatever now maybe city (you may enter, *N+kO) and not they may receive you, having gone out into the streets of it do say;
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
Even the dust which having clung to us out of the city of you (to the feet *NO) we wipe off against you; yet this do know that has drawn near (upon you *K) the kingdom of God.
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
I say (now *k) to you that for Sodom in the day that more tolerable it will be than city for that.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N+kO) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N+kO) they would have repented.
14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
15 You, Capernaum, who are exalted to heaven, will be brought down to Hades (Hadēs g86).
And you yourself Capernaum (not *N+kO) to heaven (will you be lifted up? *N+kO) to Hades (you will be brought down. *N+kO) (Hadēs g86)
16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
Returned then the seventy (two *NO) with joy saying; Lord, even the demons are subject to us through the name of You.
18 He said to them, “I saw Satan having fallen like lightning from heaven.
He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
Behold (I have given *N+kO) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK+o)
20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K) that the names of you (have been written *N+kO) in the heavens.
21 In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
In [the] same hour He rejoiced (in *n) the Spirit (Holy *N+KO) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
(and having turned to disciples said *K) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK+o) shall resolve the Son to reveal [Him].
23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
24 for I tell you that many prophets and kings desired to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them.”
I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
25 Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
And behold a lawyer certain stood up testing Him (and *ko) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
26 He said to him, “What is written in the law? How do you read it?”
And He said to him; In the law what has been written? How read you?
27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N+kO) of you and (with all the strength *N+kO) of you and (with all the mind *N+kO) of you’, and The neighbour of you as yourself.’
28 He said to him, “You have answered correctly. Do this, and you will live.”
He said then to him; Correctly you have answered; This do perform and you will live.
29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
But desiring (to justify *N+kO) himself he said to Jesus; And who is my neighbour?
30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
Having taken [it] up (now *ko) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k)
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.
Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
A Samaritan however one journeying came to him, and having seen (him *ko) was moved with compassion,
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
And on the next day (having gone out *K) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k) do take care of him, and (whatever more *NK+o) maybe you may expend, I myself on the returning of me will repay you.
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
Which (therefore *KO) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
And he said; The [one] having shown compassion toward him. Said (then *N+kO) to him Jesus; do go and you yourself do act likewise.
38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
(it came to pass *K) In now the proceeding of them (and *ko) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko) (the house *k+o) (of her *KO)
39 She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
And she was a sister being called Mary. She also (having sat down at *N+kO) the feet of the (Lord *N+KO) was listening to the word of Him.
40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, do not you care that my sister left me to serve alone? Ask her therefore to help me.”
But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK+o) to serve? do speak therefore to her that me she may help!
41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
Answering now He said to her the (Lord; *N+KO) Martha Martha, you are anxious and (troubled *N+kO) about many things,
42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
(few or *O) one [thing] however is necessary: Mary (for *N+kO) the good portion has chosen which not will be taken away from (from *ko) her.

< Luke 10 >