Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Torej prva zaveza je resnično imela tudi odredbe o bogoslužju in posvetnem svetišču.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Kajti postavljeno je bilo šotorsko svetišče; prvo, v katerem je bil svečnik in miza ter hlebi navzočnosti; kar je imenovano Svetišče.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Za drugim zagrinjalom pa šotorsko svetišče, ki se imenuje Najsvetejše;
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
ki je imelo zlato kadilnico in skrinjo zaveze v celoti prevlečeno z zlatom, v kateri je bila zlata posoda, ki je imela mano in Aronova palica, ki je vzbrstela ter plošči zaveze;
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
in nad njo keruba slave, ki zasenčujeta sedež milosti [skrinje zaveze]; o katerem sedaj ne moremo podrobno govoriti.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Torej ko so bile te stvari tako odrejene, so duhovniki, opravljajoč službo Bogu, vedno šli v prvo šotorsko svetišče.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Toda v drugo je véliki duhovnik odšel sam, enkrat vsako leto, ne brez krvi, ki jo je daroval zase in za grehe ljudi.
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
Sveti Duh tako naznanja, da pot v najsvetejše še ni bila razodeta, dokler je še stalo prvo šotorsko svetišče.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Ta je bil podoba za tedaj pripravljeni čas, v katerem so bili darovani tako darovi kakor žrtve, ki niso mogli storiti popolnega, kar se tiče vesti, tistega, ki je službo opravljal.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
To je veljalo samo za jedi in pijače in številna umivanja ter mesene odredbe, naložene nanje do časa preureditve.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Toda Kristus, ki je prišel [kot] véliki duhovnik prihodnjih dobrih stvari, z večjim in popolnejšim šotorskim svetiščem, ne narejenim z rokami, to se pravi, ne od te zgradbe;
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
niti ne s krvjo koz in telet, temveč je s svojo lastno krvjo enkrat vstopil v sveti prostor in za nas dosegel večno odkupitev. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Kajti če kri bikov in kozlov ter pepel telice, škropeč nečiste, posvečuje do očiščenja mesa;
14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
koliko bolj bo Kristusova kri, ki je po večnem Duhu samega sebe brez madeža daroval Bogu, očistila vašo vest pred mrtvimi deli, da služite živemu Bogu? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
In zaradi tega razloga je on posrednik nove zaveze, da bi s pomočjo smrti, za odkupitev od prestopkov, ki so bili pod prvo zavezo, tisti, ki so poklicani, lahko prejeli obljubo večne dediščine. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Kajti kjer je oporoka, tam mora biti tudi potreba po smrti oporočnika.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Kajti oporoka je veljavna potem, ko so ljudje mrtvi; sicer nima nobene moči, vse dokler oporočnik živi.
18 Therefore even the first covenant has not been dedicated without blood.
Nakar niti prva zaveza ni bila posvečena brez krvi.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Kajti ko je Mojzes vsem ljudem govoril vsak predpis, glede na postavo, je vzel kri telet in kozlov, z vodo in škrlatno volno ter izop in poškropil tako knjigo kakor vse ljudi,
20 saying, “This is the blood of the covenant which God has commanded you.”
rekoč: »To je kri zaveze, ki vam jo je Bog ukazal.«
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Poleg tega je s krvjo poškropil tako šotorsko svetišče kakor vse posode za služenje.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
In skoraj vse stvari se po postavi očiščuje s krvjo; in brez prelivanja krvi ni odpuščanja.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Bilo je torej potrebno, da naj bi bili vzori stvari v nebesih očiščeni s temi; toda same nebeške stvari [pa] z boljšimi žrtvami kakor te.
24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Kajti Kristus ni vstopil v svete prostore, narejene z rokami, ki so slike resničnih; temveč v sama nebesa, da se sedaj za nas pokaže v Božji prisotnosti.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Niti ne, da bi samega sebe pogosto daroval, kakor véliki duhovnik vsako leto s krvjo drugih vstopa v sveti prostor;
26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
kajti potem bi moral od ustanovitve sveta pogosto trpeti. Toda sedaj se je prikazal enkrat ob koncu sveta, da z žrtvovanjem samega sebe odstrani greh. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
In kakor je določeno ljudem enkrat umreti, toda po tem sodba;
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
tako je bil Kristus enkrat darovan, da nosi grehe mnogih; in tem, ki ga pričakujejo, se bo drugič prikazal brez greha v rešitev duš.
