Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
A inau kaieu pil a kusoned en wia saraui mia, o pera saraui me sansal.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kasansal; iei wasa, me adaneki wasa saraui;
3 After the second veil was the tabernacle which is called the Holy of Holies,
A palila sang pera, ilolong, i wasa me adaneki wasa saraui melel.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Iei wasan pei saraui kold en kisiniai o kopa en inau, me kitimeki pena kold wasa karos, a dal kold iangaki mana, o en Aron a sokon, me masel pasang, o slet en inau.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
A ponangin kopa o Kerupin en lingan mia, me kompwaledi wasan tom. A ansau wet i sota pan padaki ong komail due.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
A mepukat karos lao onoper, samero kan kin pedelong ong nan im likau moa kapwaiada dodok ong Kot ansau karos.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
A nan im likau kariau samero lapalap eta kotilong ong kelep pan me pak nan par eu iangaki nta, me a tom kida pein dip a o dip en aramas akan.
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
I me Ngen saraui kotin kasansale kida, me al en nan pera saraui melel saikenta wiauier, arain im likau moa mia.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Mepukat karasepa eu en ansau wet, pwe kisakis o mairong en wiaui lole, a re sota kak kapungala nan insen en i, me kin kapwaiada dodok ong Kot wet.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Pwe met akan wiauita, pwen pil iang manga o nim, o song en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel ansau me mau song.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
A Kristus me kotido, pwen samero lapalap en dipisou en mur, ap kotin weid nan im likau eu, me lapa sang o mau sang men mas o, me kaidin wiaui kidar pa, o me sota udan pali pa et,
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
Pil sota kotikilong ntan kut ol de kau pul a pein nta pan mepak, me a kotikilong nan pera saraui melel, pwen lapwapan dip soutuk. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Pwe ma ntan kut o kau ol o pas en kau li usupeki me samin kan ap kaminela o kasarauiala pali uduk o,
14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
Daduen ntan Kristus so mau sang kaualap, me tonmeteki pein ong Kot ren Ngen soutuk, me sota me suet kot pit, pwen kamakelekel insen atail sang ni wiawia mela kan, pwen papa Kot ieias! (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
I me a kotin wiala sauntom en inau kap; a matala wiauier, pwen lapwada sapung kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en soso soutuk. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Pwe ma inau en soso en pwaida, i me wiadar inau o, pan mela mas.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Pwe inau en soso kak pwaida murin aramas a mela, ma so, a sota pan kareda meakot, arain maur en i, me wiadar inau o.
18 Therefore even the first covenant has not been dedicated without blood.
I me inau kaieu sota pan pwaida, ma nta so iang.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Pwe kusoned en kapung karos lao loki ong aramas karos ren Moses, a ap ale ntan kau o kut iangaki pil o wunen man waitata o isop, ap usupeki puk o aramas akan karos, masani:
20 saying, “This is the blood of the covenant which God has commanded you.”
Iet ntan inau, me Kot kotiki ong komail er.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
A pil usupeki nta im likau o kapwa en papa kan.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
O koren iong karos pan makelekele kida nta duen kapung o, a ma so nta, nan sota dip me pan lapwada.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
I me a mau ong mom en dipisou en nanlang kan en kamakelekele kida mepukat. A dipisou en nanlang en kamakele kida mairong eu, me mau sang mepukat.
24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Pwe Kristus sota kotilong ong nan pera saraui, me pa wiaui kida pwe i mom en me melel, a a kotilong ong nan nanlang, pwen pwaralang mon silang en Kot pweki kitail.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
A sota kotilong ong, pwen tomki pein i pan pak toto dueta samero lapalap, me kin pedelong ong nan pera saraui ni par karos iangaki ntan man oko.
26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
Ma iduen, nan a pan matala pan pak toto sang nin tapin aramas akan, a met ni imwin ansau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairong. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
A duen a kileledier ong aramas akan, en mela pan mepak, a muri kadeik o,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Iduen Kristus me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara dong ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
