Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Ahanba walepnaba aduda Tengban Mapubu khurumbagi pathapsing leirammi amadi Tengban Mapubu khurumnaba maphamsu semlammi.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Phisang ama khan-gatle aduga madugi mapan thangba adubu Asengba Mapham kou-i. Maduda thaomei makhong amadi Tengban Mapuda katpa tal thamba table adu lei.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Aduga anisuba phikhan adugi maningda Khwaidagi Asengba Mapham kouba mapham adu lei.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Madugi manungda dhup thanaba sanagi katnapham amasung manna, matol chonglaba Aaron-gi cheisu amadi wayel yathang iraba nunggi korbak ani adu yaoba sana toppa walepnabagi upu adu lei.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
Upu adugi mathakta Tengban Mapu leibagi khudam oina masa panba sak-ongsingna pap kokpiba mapham adugi mathakta makhoigi masana sandoklammi. Adubu hairibasing asigi maramda houjik kupna sandokna haibagi matam natte.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Matou asumna thourangsing adu langlammi. Purohitsingna mapan thangba aduda Tengban Mapugi thougal tounaba numit khudinggi changlammi.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Adubu purohitlen adutana manungthangba aduda chahi amada amuktamak changlammi. Aduga mahak masana amadi misingna khangdana langjakhiba pap adugidamak Tengban Mapuda katlaba ee adu yaoraga mahakna chang-i.
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
Masigi thourangsing asidagi Thawai Asengbana mayek sengna utpire madudi ahanba phisang adu leiribamakhei Khwaidagi Asengba Mapham aduda changnaba lambi adu hangdokpidri.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Masigi khudam asina houjikki matam asida thilli. Tengban Mapuda khudol amadi iratpotsing katpana Tengban Mapubu khurumjariba misinggi thamoibu mapung phahanba ngamde.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Maramdi makhoina tougadaba haibabu channabagi, thaknabagi amadi chatnabigi sengdokpagi thabak adukhaktani. Masising asi anouba chatna kanglon adu laktringeida chatnagadaba mapanthonggi oiba pathapsingni.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Adubu hannana laklaba aphaba maramsing adugidamak Christtana Purohitlen oina hannana lakkhre. Ibungona thougal touba phisang adudi henna chao-i amadi henna mapung phai amasung mioibagi khutna saba natte amadi semkhraba taibangpan asigi saruk ama natte.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
Hameng amadi sallabagi ee-gi mapanna Ibungona changkhide; adubu Ibungona Khwaidagi Asengba Mapham aduda amuktanggi oina mahak masamakki ee-gi mapanna changle aduga eikhoigidamak lomba naidaba aran-khubham pubirakle. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Hameng amadi sallabagi ee amasung san hatamgi ut aduna laininggi oiba sengdaba misinggi mathakta chaiduna makhoibu sengdok-i asum touduna makhoibu mapanthonggi oina senghalli.
14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
Masina achumba oibanina Christtagi ee-nadi kayagi matik amukka henna thabak pangthokkani! Lomba naidaba Thawaigi mapanna Ibungona masamakpu mapungphaba iratpot oina Tengban Mapuda katpire. Eikhoina ahingba Tengban Mapubu thougal touba yananaba Ibungogi ee-na eikhoigi achum aran khangba pukningbu kanadaba laininggi oiba chatnabisingdagi sengdokpigani. (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
Tengban Mapuna koubikhraba makhoina Tengban Mapuna wasakpikhiba lomnaidaba yaipha thoujalsing adu phangnabagidamak Christtana anouba walepnabagi sillangbiba adu oibire. Masi touba yabagi maramdi ahanba walepnabagi makhada leiringei matamda misingna toukhiba aranbasing adudagi ningtamhanbinaba sibikhiba ama leikhiba adunani. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Sinnabiramba amagi matangda sinnabiramba mi adu sire haiba khudam utpa tai,
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
maramdi mi aduna hinglibamakhei sinnaramliba adu karisu natte, mahakna siraba matungda madu chatnei.
18 Therefore even the first covenant has not been dedicated without blood.
Maram aduna ahanba walepnaba adu phaoba ee yaoraba khaktada chatnei.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Ahanbada Moses-na Wayel yathangda yaoba yathang pumnamak misingda laothok-i. Adudagi mahakna sallaba amadi hamenggi ee louraga isingga yansillaga Wayel Yathanggi lairik amadi mi pumnamakta hyssop-ki masa amadi angangba samtu sijinnaduna khik-i.
20 saying, “This is the blood of the covenant which God has commanded you.”
Adudagi mahakna hairak-i, “Masi Tengban Mapuna nakhoida innanaba yathang pibiba walepnaba adubu chum namliba ee aduni.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Matou adugumna Moses-na Asengba Phisang amasung thougal toubada sijinnaba potlam pumnamakki mathaktasu ee adu khik-i.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Tasengnamak, Wayel Yathanggi matung inna pot pumnamak ee-na sengdok-i aduga ee tabiba yaodana pap kokpiba leite.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Swargada leiribasing aduga manaba matou oiriba, potsing adubu asumna sengdokpa takhi. Adubu swargagi oiba potsing adumakti masising asidagi henna phaba iratpotsing chang-i.
24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Asengba adumakki mawong oiriba khutna saba Asengba Mapham aduda Christtana changkhide. Swargamaktada Ibungona changbani aduga houjik eikhoigi ihut sinduna Tengban Mapugi mangda lepli.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Jihudisinggi purohitlen-di Khwaidagi Asengba Mapham aduda chahi khudinggi sagi ee pusinduna chang-i. Adubu Christtadi masamakpu hanjin hanjin katnaba changde,
26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
Madu oirabadi mahakna taibangpan semngeidagi kayarak hanna awa khaanglamgadabani. Adubu houjikti aroiba matam naksillaklaba asida masamakpu iratpagi mapanna pap louthoknaba matam pumnamakki oina amuktang masamak phongdokpire. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Mi pumnamak amuk siba madugi matungda Tengban Mapuna wayenba haibasi soidrabani.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Matou asigumna mi mayam amagi pap pubinaba amuktang iratpot oina Christtana katthokpire. Ibungona aniraksuba oina lakkani madudadi pap pubinaba natte adubu Ibungobu ngaijaribasing adubu kanbinabani.
