Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
初の契約には禮拜の定と世に屬する聖所とありき。
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
設けられたる幕屋あり、前なるを聖所と稱へ、その中に燈臺と案と供のパンとあり。
3 After the second veil was the tabernacle which is called the Holy of Holies,
また第二の幕の後に至 聖所と稱ふる幕屋あり。
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
その中に金の香壇と金にて徧く覆ひたる契約の櫃とあり、この中にマナを納れたる金の壺と芽したるアロンの杖と契約の石碑とあり、
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
櫃の上に榮光のケルビムありて贖罪所を覆ふ。これらの物に就きては、今 一々 言ふこと能はず、
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
此 等のもの斯く備りたれば、祭司たちは常に前なる幕屋に入りて禮拜をおこなふ。
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
されど奧なる幕屋には、大 祭司のみ年に一度おのれと民との過失のために献ぐる血を携へて入るなり。
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
之によりて聖 靈は前なる幕屋のなほ存するあひだ、至 聖所に入る道の未だ顯れざるを示し給ふ。
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
この幕屋はその時のために設けられたる比喩なり、之に循ひて献げたる供物と犧牲とは、禮拜をなす者の良心を全うすること能はざりき。
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
此 等はただ食物・飮物さまざまの濯事などに係り、肉に屬する定にして、改革の時まで負せられたるのみ。
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
然れどキリストは來らんとする善き事の大 祭司として來り、手にて造らぬ此の世に屬せぬ更に大なる全き幕屋を經て、
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
山羊と犢との血を用ひず、己が血をもて只 一たび至 聖所に入りて、永遠の贖罪を終へたまへり。 (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
もし山羊および牡牛の血、牝牛の灰などを穢れし者にそそぎて其の肉體を潔むることを得ば、
14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
まして永遠の御靈により瑕なくして己を神に献げ給ひしキリストの血は、我らの良心を死にたる行爲より潔めて活ける神に事へしめざらんや。 (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
この故に彼は新しき契約の中保なり。これ初の契約の下に犯したる咎を贖ふべき死あるによりて、召されたる者に約束の永遠の嗣業を受けさせん爲なり。 (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
それ遺言は必ず遺言 者の死を要す。
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
遺言は遺言 者 死にてのち始めて效あり、遺言 者の生くる間は效なきなり。
18 Therefore even the first covenant has not been dedicated without blood.
この故に初の契約も血なくして立てしにあらず。
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
モーセ律法に循ひて諸般の誡命をすべての民に告げてのち、犢と山羊との血また水と緋色の毛とヒソプとをとりて、書および凡ての民にそそぎて言ふ、
20 saying, “This is the blood of the covenant which God has commanded you.”
『これ神の汝らに命じたまふ契約の血なり』と。
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
また同じく幕屋と祭のすべての器とに血をそそげり。
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
おほよそ律法によれば、萬のもの血をもて潔めらる。もし血を流すことなくば、赦さるることなし。
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
この故に天に在るものに象りたる物は此 等にて潔められ、天にある物は此 等に勝りたる犧牲をもて潔めらるべきなり。
24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
キリストは眞のものに象れる、手にて造りたる聖所に入らず、眞の天に入りて今より我等のために神の前にあらはれ給ふ。
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
これ大 祭司が年ごとに他の物の血をもて聖所に入るごとく、屡次おのれを献ぐる爲にあらず。
26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
もし然らずば世の創より以來しばしば苦難を受け給ふべきなり。然れど今、世の季にいたり己を犧牲となして罪を除かんために一たび現れたまへり。 (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
一たび死ぬることと死にてのち審判を受くることとの人に定りたる如く、
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
キリストも亦おほくの人の罪を負はんが爲に一たび献げられ、復 罪を負ふことなく、己を待 望む者に再び現れて救を得させ給ふべし。
