Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Itungili ga ni lagiilyo nila ng'wandyo ai likete ipatyo mi ikumbiko apa mihi ni ntendo ni yi ipolya.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Kuiti mu kitala ai kikoli i shumba kizipiigwe, shumba nika kunzi, ai kitangilwe kianza ni pelu. Mu lyoma ili ai kikoli ni shangato nika lumuli, meza ni mikate ni akambya.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Nu ku kituli ni ki pazia ni la kabiili ai kikoli ni shumba kiuya, ai kitangilwe kelu ikilo. Ai limoli ni itekeelo ni lipolya kutunkiilya u uvumba.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Ai likoli ga ni isandiko nili ilago, naiza latulaa lizepingwe ku zahabu ntili. Mukati akwe ai likoli ni bakuli nila zahabu likete i mana, mulanga nuang'wa Haruni nai wategetaa i matutu, nayo i mabada na magwe na amalagiilyo.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
Migulya isandiko ni lilago maluli a maserafi nia welu akunikie i manana ao ntongeela i ituntu nila ulamulwa, naiiza ku itungili shanga kuhumile kuganula mu kati.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Ze yakilaa i intu izi iti kutula yakondyaa kuzipiiligwa, I Akuhani ku ntendo ingilaa ku shumba nika kunzi ni ka kitala kupumya u uaiilya nuao.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Kuiti u kuhani nu mukulu wingilaa i shumba iko nika ka biili wing'wene nkua ing'wi kila ng'waka, hangi shanga kuleka kupumya ipolya ku nsoko a ung'yenyi, ni milandu a antu naza itumile ize shanga asigiie.
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
Ng'wau Ng'welu wi kuiila kina, inzila na kianza ni kelu ikilo ikili ku kunukulwa ku iti i kitala iko nika ng'wandyo kikili kimikile.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Iki ingi kilingasiilyo ni ki tungo ili ni litungili. Yihi isongelyo ni ipolya naiiza ipumigwa itungili shanga ihumile kukondaniilya i nsula a munyakipolya.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Ingi ndya ni ing'wegwa ying'wene ihanguiwe mu mpyani a ntendo ni yikumbiko nila kioja. Yihi izi ai yatulaa ntendo nia muili nai yatulaa izipeigwe kupikiila lipike ilagiilyo ni iziila nilikaikwe pa kianza ni kakwe.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
uKristo ai uzile anga kuhani nu mukulu nua makani ni maziza naiza azilee. kukiila ukulu nu ukondaniili nua kitala kikulu naiza shanga kizipigwe ku mikono a antu, naiza shanga nua unkumbigulu uwu nai u umbilwe.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
Ai yatulaa shanga ku sakami a mbuli nu mudama, ila ku sakami akwe mukola kina uKristo ai wingie nkika ni nzelu ikilo nkua ing'wi ku kila ung'wi nu ku kuiila u uguniki nuitu nua kali na kali. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Anga ize ku sakami a mbuli ni amu zagamba nu kuminzilwa ku mau a mudama mu awo ni shanga elu nai abaguwe kung'wa Itunda nu kuzipya i miili ao melu,
14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
itii shanga ikilo itungili isakami naiza kukiila Ng'wau Ng'welu nua kali na kali ai wipumile u mukola bila kinkwaatya kung'wa Itunda, ku oja i masigo itu kupuma mu ntendo ni yikule kumuaiilya Itunda ni mupanga? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
Ku nsoko yiyo, uKristo ingi mutuung'wa nui ilagiilyo ni iziila. Iyi yiyo nsoko i nsha a alekee ilyuuku ihi ni aile i ilago nila ng'wandyo kupuma mu utumuli nua milandu ao, iti kina ihi nazaitangilwe ni Itunda ahume kusingiilya ilago nila usali nuao nua kali na kali. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Anga ize likoli ilago ni likiee, ingi kusinja kukaminkiiligwa ku nsha a muntu uyo nai ulizipilye.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Ku iti ilago litulaa ni ngulu kianza ni kikupumila u ubulagwi, ku nsoko kutili ingulu itungo munya kulizipya anga watule ukikie.
18 Therefore even the first covenant has not been dedicated without blood.
Ga ni iti gwa shanga lilo ilago nila ng'wandyo ai latulaa laikwa ze tili isakami.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Matungo uMusa nai watulaa wapumyaa kila ilagiilyo nila malagiilyo ku antu ihi, ai uhoile isakami a ng'ombe ni mbuli, palung'wi ni mazi, mukako nu ukauku, ni hisopo, nu kuaminzila i gombo ikola i antu ihi.
20 saying, “This is the blood of the covenant which God has commanded you.”
Uugwa ai uligitilye, “Iyi ingi sakami ilago naiza Itunda uminkiiye ilagiilyo kitalanyu.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Ku mpyani yiyoo yiiyo, ai umiminzie i sakami migulya a kitala ni iseme yihi nai itumiwe ku u aiilya nua ukuhani.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Hangi kuniganiila ni malagiilyo, pakupi kila ikintu kikeligwa ku sakami. shanga kuhunula isakami kutili ulekelwa.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Ku lulo ai ituile kusinja kina u miluli nua intu nia kilunde kusinja yeligwe ku ili ipolya nila ikali. Ga ni iti, i intu nia kilunde ikola itakiwe keligwa ku ipolya nila bahu ikilo.
24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Ku iti uKristo shanga ai wingie mu kianza ni kelu lukulu nai kizipigwe ni mikono, naiza ingi mululi nua intu kulu kuulu. Badala akwe ai wingie kilunde ikola, kianza naiiza itungili ukoli ntongeela a usu nuang'wa Itunda ku nsoko itu.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Shanga ai wingie uko ku nsoko akwe nkua ku nkua, anga nuitumaa u kuhani nu mukulu, naiiza wingilaa i kianza ni kelu ikilo ng'waka ze yakilaa ng'waka palung'wi ni sakami a muya,
26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
anga ize iyo ai tai, uugwa aza izeetula kusinja kitalakwe kagigwa nkua idu ikilo puma u ng'wandyo nua unkumbigulu. Kuiti itungili ingi nkua ing'wi kupikiila i mpelo a myaka nai wikunukue kuuheja u mulandu ku ipolya ni lakwe mukola. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Anga ni yili ku kila muntu kusha nkua ing'wi, hangi ze yakilaa nianso wipembyaa ulamulwa,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
uugwa iti uKristo nu ng'wenso naiiza ai upumigwe nkua ing'wi kumiheja i milandu a idu, ukupumila nkua aka biili, shanga ku isigo nila kagila i milandu, ila ku ugunwa ku awo ni amusumbiiye ku nsula.
