Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
To ko da alkawarin farko ma ya na da wurin sujada da kuma ka'idojin sujada a nan duniya.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Domin a cikin alfarwar akwai daki da aka shirya, daki na waje wanda ake kira wuri mai tsarki. A wannan wuri akwai kebabbun fitilu, akwai teburi da kuma gurasa.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Kuma bayan labule na biyun akwai wani daki, wanda ake kira wuri mafi tsarki.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Yana da bagadin zinariya domin turare. Yana kuma da akwatin alkawarin, wanda aka lailaye shi gaba daya da zinariya. A cikinsa a kwai kaskon zinariya dake dauke da manna, da sandar Haruna wadda tayi toho, da kuma allunan duwatsu na alkawarin.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
A sama da akwatin alkawarin akwai siffofin kerubobi masu daukaka da suke wa marfin jinkai inuwa, wadanda yanzu ba zamu iya yin bayani akansu ba daki daki.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Bayan an shirya wadannan abubuwa, firistocin alfarwar sukan shiga daki na wajen alfarwar akai akai suna aikin hidimominsu.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Amma babban firist din ne kadai yake shiga daki na biyun, sau daya tak a shekara, kuma tilas sai tare da jinin hadaya domin kansa, da kuma domin laifuffukan mutane da a kayi ba dagangan ba.
8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
Ruhu Mai Tsarki yana nuna cewar ba'a riga an bayyana hanyar zuwa wuri mafi Tsarki ba muddin alfarwar nan ta farko na a tsaye.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Wannan ya zama bayani ne game da lokacin yanzu. Da kyaututtuka da hadayu dukka da ake mikawa basu iya sun kammala lamirin mai yin sujadar ba.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Abinci ne da abin sha kawai wadanda aka hada da bukukuwan wanke wanke dabam dabam. Wadannan duka tsare tsare ne da aka shirya a dinga yi a zahiri har sai an shirya sabuwar ka'ida.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Almasihu yazo a matsayin babban firist na abubuwa masu kyau da suka zo, ta wurin alfarwa babba, kammalalla kuma mafi tsarki wadda ba hannuwan mutane suka gina ba, wadda ba ta wannan duniyar aka halicce ta ba. Amma almasihu ya zo a matsayin babban firist na abubuwa masu kyau da ke zuwa.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
Ba ta jinin awaki da 'yan, maruka bane, amma Almasihu da jininsa ya shiga wuri mafi tsarki sau daya tak domin kowa dukka ya karbo mana fansa ta har abada. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
To idan jinin awaki da na bajimai da yayyafa tokar karsana bisa wadanda suka bata tsarkinsu yana tsarkake su ya wanke jikkunansu.
14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
To balle kuma jinin Almasihu, wanda ta wurin Ruhu madawwami ya mika kansa hadaya marar aibi ga Allah, wanda yake wanke lamirinmu daga matattun ayyuka domin muyi bautar Allah mai rai? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
Domin wannan dalili, Almasihu shine magamin sabon alkawari. Wannan kuwa ya kasance ne domin anyi mutuwar da ta 'yantar da wadanda ke karkashin tsohon alkawari daga sakamakon zunubansu, saboda wadanda Allah ya kira su karbi alkawarin gadonsu madawwami. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Gama duk inda wani ya rubuta wasiyya ya bari, dole ne a tabbatar da mutuwar wanda yayi wasiyyar nan.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Gama sai inda akayi mutuwa ake amfani da wasiyya, amma ba ta da amfani idan wanda ya rubuta ta yana nan da rai.
18 Therefore even the first covenant has not been dedicated without blood.
Ko alkawari na farko bai tabbata ba sai tare da jini.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Gama bayan Musa ya bada dukkan dokoki da ke cikin shari'ar ga dukkan mutanen, sai ya dauki jinin 'yan marukan da awakin, tare da ruwa, da jan yadi, da reshen itacen doddoya mai soso, ya yayyafa bisa mutanen da kuma littafin dokokin.
20 saying, “This is the blood of the covenant which God has commanded you.”
Daga nan yace, “Wannan ne jinin alkawarin da Allah ya bayar da dokoki gareku.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Ta haka kuma, ya yayyafa jinin bisa alfarwar da dukkan kayayyakin da ke cikinta wanda ake hidimar firistanci da su.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Kuma bisa ga shari'a, kusan komai da jini ake tsarkake shi. Idan babu zubar da jini to babu gafarar zunubi.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Saboda haka ya zama tilas wadannan kayayyaki na kwaikwayon abubuwan dake cikin sama a tsarkake su da hadayar dabbobi. Duk da haka abubuwa na sama dole a tsarkake su da hadaya mafi kyau.
24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Domin Almasihu bai shiga cikin wuri mafi tsarki da aka yi da hannuwa ba, wanda kwaikwayo ne kawai na abin da ke na gaske. Maimakon hakan, ya shiga cikin samaniya da kanta, sa'an nan yaje gaban Allah domin mu.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Bai je wurin don ya mika kansa sau da yawa, kamar yadda firist din alfarwa yake yi ba, wanda yake shiga wuri mafi tsarki kowacce shekara da jinin wata dabba.
26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
Idan haka ne, to dole ke nan ya sha wahala akai akai tun farkon duniya. Amma yanzu sau daya ne tak aka bayyana shi a karshen zamanai domin ya kauda zunubi ta wurin mika hadayar kansa. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Kamar yadda aka kaddara wa kowa ya mutu sau daya tak, kuma bayan haka sai shari'a.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Haka kuma Almasihu, wanda aka mika shi sau daya tak domin ya dauke zunuban mutane da yawa, zai kuma bayyana karo na biyu, ba domin yin aikin kawar da zunubi ba, amma domin ceton wadanda suke jiran zuwansa da hakuri.
