Hebrews 9

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

to have/be on the other hand therefore/then and the/this/who first (tent *K) righteous act ministry the/this/who and/both Holy Place earthly

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

tent for to prepare the/this/who first in/on/among which the/this/who and/both lampstand and the/this/who table and the/this/who purpose the/this/who bread who/which to say: call Holy Place

3 After the second veil was the tabernacle which is called the Holy of Holies,

with/after then the/this/who secondly curtain tent the/this/who to say: call (the/this/who *o) Most Holy Place (the/this/who *o) Most Holy Place

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

golden to have/be incense altar and the/this/who ark: covenant the/this/who covenant to cover from all sides gold in/on/among which jar golden to have/be the/this/who manna and the/this/who rod Aaron the/this/who to sprout and the/this/who tablet the/this/who covenant

5 and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

above then it/s/he Cherub glory to overshadow the/this/who propitiation about which no to be now to say according to part

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

this/he/she/it then thus(-ly) to prepare toward on the other hand the/this/who first tent (through/because of *N+KO) (all *N+kO) to enter the/this/who priest the/this/who ministry to complete

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

toward then the/this/who secondly once the/this/who year alone the/this/who high-priest no without blood which to bring to above/for themself and the/this/who the/this/who a people error

8 The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.

this/he/she/it to make clear the/this/who spirit/breath: spirit the/this/who holy not somehow to reveal the/this/who the/this/who Holy Place road still the/this/who first tent to have/be uprising

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

who/which parable toward the/this/who time/right time the/this/who be present according to (which *N+kO) gift and/both and sacrifice to bring to not be able according to conscience to perfect the/this/who to minister

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

alone upon/to/against food and drink and different baptism (and *ko) (righteous act *N+kO) flesh until time/right time reformation to lay on

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Christ then to come high-priest the/this/who (to be *N+kO) good through/because of the/this/who great and perfect tent no hand-made this/he/she/it to be no this/he/she/it the/this/who creation

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.

nor through/because of blood he-goat and calf through/because of then the/this/who one's own/private blood to enter once/at once toward the/this/who Holy Place eternal redemption to find/meet (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

if for the/this/who blood he-goat and bull and ashes heifer to sprinkle the/this/who to profane to sanctify to/with the/this/who the/this/who flesh cleanness

14 how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

how much/many? more the/this/who blood the/this/who Christ which through/because of spirit/breath: spirit eternal themself to bring to blameless the/this/who God to clean the/this/who conscience (me *N+KO) away from dead work toward the/this/who to minister God to live (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.

and through/because of this/he/she/it covenant new mediator to be that death to be toward redemption the/this/who upon/to/against the/this/who first covenant transgression the/this/who promise to take the/this/who to call: call the/this/who eternal inheritance (aiōnios g166)

16 For where a last will and testament is, there must of necessity be the death of him who made it.

where(-ever) for covenant death necessity to bear/lead the/this/who to make a covenant

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

covenant for upon/to/against dead firm since (not once/when *NK+o) be strong when to live the/this/who to make a covenant

18 Therefore even the first covenant has not been dedicated without blood.

whence nor the/this/who first without blood to inaugurate

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

to speak for all commandment according to (the/this/who *no) law by/under: by Moses all the/this/who a people to take the/this/who blood the/this/who calf and (the/this/who *no) he-goat with/after water and wool scarlet and hyssop it/s/he and/both the/this/who scroll and all the/this/who a people to sprinkle

20 saying, “This is the blood of the covenant which God has commanded you.”

to say this/he/she/it the/this/who blood the/this/who covenant which to order to/with you the/this/who God

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

and the/this/who tent then and all the/this/who vessel the/this/who ministry the/this/who blood similarly to sprinkle

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

and nearly in/on/among blood all to clean according to the/this/who law and without bloodshed no to be forgiveness

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

necessity therefore/then the/this/who on the other hand example the/this/who in/on/among the/this/who heaven this/he/she/it to clean it/s/he then the/this/who heavenly greater sacrifice from/with/beside this/he/she/it

24 For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

no for toward hand-made to enter Holy Place (the/this/who *k) Christ representation the/this/who true but toward it/s/he the/this/who heaven now to show the/this/who face the/this/who God above/for me

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

nor in order that/to often to bring to themself just as the/this/who high-priest to enter toward the/this/who Holy Place according to year in/on/among blood another’s

26 or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.

since be necessary it/s/he often to suffer away from beginning world (now *N+kO) then once upon/to/against consummation the/this/who an age: age toward nullification (the/this/who *no) sin through/because of the/this/who sacrifice it/s/he to reveal (aiōn g165)

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

and according to just as/how much to lay up the/this/who a human once to die with/after then this/he/she/it judgment

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

thus(-ly) (and *no) the/this/who Christ once to bring to toward the/this/who much to carry up sin out from secondly without sin to appear the/this/who it/s/he to expect toward salvation